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Mary Wollstonecraft on feminism and gender
A vindication of rights of women
Education in britain in the 1800s
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To ascertain the importance of the role Wollstonecraft played in the feminism movement, you must first understand the state of the movement before her arrival, the growth of the movement during her campaigning and ultimately the state of feminism after she had died. Only then can you truly understand her impact, her significance and her legacy in the movement. There can be few who would disagree with her importance, her book Vindication of the Rights of Women (1792) was a wholly significant event, and started the step change in the debate about equality. In fact Duman (2012) suggested that Wollstonecraft constituted the foundation of modern feminism, as she applied basic arguments of Enlightenment to the family, woman and private sphere. The
Wollstonecraft believed that women’s inequality only existed as a result of social foundations, she believed that by giving women an education equal to that of men and in allowing them the same job prospects this issue of inequality could be erased.Taking a position different from the modern male thinkers in her era, she expanded such ideas as “reason”, “natural rights”, “social contract” towards relations between genders and patriarchal authority of the family. (duman, 2012). Her work made a symbolic contribution to political thought and views and in educational theory, not to mention her work on women 's rights, her book A Vindication of the Rights of Woman, and is deemed to be one of the great writings of feminist ideology. British feminists were very much divided in their positions towards Wollstonecraft’s ideals, the most extremist praised them whilst others disagreed in disgust. Wollstonecraft’s compelling message, that with a change in the ‘character’ of women social form would be revolutionized for everyone, did however inspire the majority of the nineteenth century feminists. For example, those Socialist and Chartist feminists saw her to be a heroic figure for women’s suffrage, yet still a large part of the Victorian female activists
Her reputation grew, her words finding a new audience, but crucially the movement had traction. It would take generations for her dream to be achieved but it is clear that without her, the movement might not have begun at all. In the 1840’s education began to reform, as beliefs came into place that mothers needed to have a substantial education, as they were the first educator of the child, this was also due to the stress that the developing feminist movement placed upon education, along with a number of other factors. One of the only jobs available to women in the early half of the nineteenth century was the position of governess, however those who were seen respectable enough to hold such position were more often than not poorly educated and so were not prepared to take on such a job. Furthermore, those middle-class women who required a job also did not have the appropriate education to fill this post, and so colleges were set up in which to train women to become teachers. In fact even a century after her death, she was still used as a spark in the movement. Wollstonecraft 's reputation was reestablished by Millicent Fawcett, the leader of the British suffrage movement (National Union of Women 's Suffrage Societies) who wrote a very sympathetic preface for Wollstonecraft’s book when it was re-published in 1891. It
The women suffrage was first advocated in Great Britain by Mary Wollstonecraft A Vindication of the Rights of Women (1792). During the 1830's and 40's British Suffrages received notable aid and encouragement from the Chartists, who fought unsuccessfully for human rights. John Stuart Mill, John Bright, and Richard Cobden were Liberal Legislators that helped to make the Women's Suffrage issues public to Britain. (Banner, Lois W. 2)
The Declaration of Independence stands as a representation of justice, equality, and natural human rights. With it being written to liberate the American citizens from British control; allowing the citizens to live freely as they wish - as equal humans. However, there are numerous discrepancies and controversies to this document. Especially in the field of gender-equality and women 's rights. Mary Wollstonecraft, writer of A Vindication of the Rights of Women, is a forerunner of this movement. Comparing her work to the Declaration of Independence, it can be seen that Wollstonecraft 's work can be served as a critique against the masculinity put forth in the Declaration of Independence. With the declaration making numerous remarks with recognition
Mary Wollstonecraft lived in a time where women had no right to vote, no right to education beyond what their mother or governess taught them, and basically no right to individuality or an opinion. They were considered possessions and virtually had no mind of their own. She realized that this was a problem of society and openly voiced her opinions on the matter. She wrote the book A Vindication of the Rights of Women in response to a literary response to the society's so-called proper behavior of a woman and what her rights should be. But her opinions were brought on by more that the ability to think for herself; she suffered much during her childhood and throughout the years to come. Wollstonecraft dealt with the beating of her mother and sister, death of a close friend, and even a nervous breakdown of her sister. Her own experiences in her life inspired her to write a book that would cause her to be criticized harshly for her radical views.
Setting up what might turn into a typical subject all through much women 's activist written work, Wollstonecraft directs her investigate on two fronts: from one viewpoint, she reprimands patriarchal society (as it would later be called) for the unreasonable way it restrains ladies ' rights, and also their chance for instruction, self-expression, and financial autonomy; while then again, she scrutinizes ladies for becoming tied up femininity which, in her perspective, transforms ladies into unimportant "spaniels" and 'toys '. Wollstonecraft 's answer was better instruction for young ladies, not the allowing of equivalent rights. So in this sense, one may say women 's liberation starts not with Wollstonecraft yet rather with the different Women 's Suffrage developments that sprang up in the mid
Indisputably, Mary Wollstonecraft was one of the most influential figures of Enlightenment, also considered the ‘first feminist’. It is certain that her works and writing has influenced the lives of many women and altered the outlook of some societies on women, evolving rights of women a great deal from what they used to be in her time. It is clear that Wollstonecraft’s arguments and writing will remain applicable and relevant to societies for many years to come, as although there has been progression, there has not been a complete resolution. Once women receive so easily the freedom, rights and opportunities that men inherently possess, may we be able to say that Wollstonecraft has succeeded in vindicating the rights of women entirely.
In the essay, Wollstonecraft is a woman in the 1700s, who currently experiencing inequality due gender that she was born into. During this era, women do not have many rights as a citizen, nor as a human being. Women are expected to perform household duties, such as cooking, cleaning, raising children, and being completely submissive to their husband. However, one woman had a different opinion of what a woman is capable of doing, and her name is Mary Wollstonecraft. Mary believed that woman should be treated equally as men, in the manner of education, respect, and status.
A change in feminism is shown between Wollstonecraft’s essay and Young’s essay. As women first demanded rights, they were coming out of complete dependence on men. Wollstonecraft and other activists fought for the basic right of education for women. As women gained liberty, they began to oppress themselves in the Third Wave of feminism. Wollstonecraft focused on the basic rights of women in her paper, saying “They must be permitted to turn to the fountain of light, and not forced to shape their course by the twinkling of a mere satellite” (Wollstonecraft 5). Here Wollstonecraft is saying that women need to be given the opportunity to get a good education, not just be taught by what their husbands tell them, so they could be their better selves.
Mary Wollstonecraft was as revolutionary in her writings as Thomas Paine. They were both very effective writers and conveyed the messages of their ideas quite well even though both only had only the most basic education. Wollstonecraft was a woman writing about women's rights at a time when these rights were simply non-existent and this made her different from Paine because she was breaking new ground, thus making her unique. Throughout her lifetime, Wollstonecraft wrote about the misconception that women did not need an education, but were only meant to be submissive to man. Women were treated like a decoration that had no real function except to amuse and beguile. Wollstonecraft was the true leader in women's rights, advocating a partnership in relationships and marriage rather than a dictatorship. She was firm in her conviction that education would give women the ability to take a more active role in life itself.
Marry Wollstonecraft was a famous women’s right activist and was also considered one of the most famous feminist, she fought for equal rights between men and women because people considered women weaker than men.
The reading “Wollstonecraft vs. Rousseau” presents an interesting insight into the debate over women’s rights during the Victorian era. Although Wollstonecraft’s ideas are not as modern and progressive as a reader today might hope, both writers have fundamental disagreements about the status and potential of women in society. Both the excerpts from Wollstonecraft’s “Make Women Rational Creatures, and Free Citizens” and Rousseau’s “Emile,” were written in Europe during the mid- to late-eighteenth century. During this period of Enlightenment, different ideas about what should and should not be became less taboo for people to explore. People began to question commonly-held ideas, and as a result, the idea of women’s rights became a hotly debated topic. In this context, the writings from both Wollstonecraft and Rousseau served to promulgate differing opinions about the status of women and their place in the academic world. While Rousseau argued that women are naturally inferior and submissive to men and therefore should not be educated, Wollstonecraft argued that women should be educated in order to be stronger wives and mothers.
Mary Wollstonecraft was the spear head of feminism in early England. She brought thoughts and arguments against societal norms into the minds of many that her book, A Vindication of the Rights of Woman, became household knowledge throughout the United States. Her writings and radical ideas gave her the nickname of the Mother of Feminism of the early feminist movement. Likewise, Karl Marx published his Communist Manifesto in England. His writing aroused many thoughts focused on the class norms that existed throughout the world. Both, the Communist Manifesto and A Vindication of the Rights of Woman, fight the exploitation of their respective classes and cause.
They should be able to have a financial independence and not always rely on the men to support them. This would make the women better socially speaking, and they would, as a result of having independence and financial stability, be able to be better mother figures in their children’s lives. Education would be a huge factor in giving women equal opportunities as men. Education is extremely important to be able to do more advanced skills that are required as you grow up and move out of the house without always needing a man to depend on. With equal opportunity for women to get an education just like a man’s, they will be able to, for example, be a better mother to their children, because they will not spoil their children but they also aren’t going to tyrannize over them. There needs to be better support systems for women as well to be able to learn household tasks such as changing the tire on the car, reroofing the home, or cutting wood for the wood burning stove. With the help of a proper school education and the education of these household tasks, women would be at a much greater advantage than they are sitting in the home cooking, cleaning, and watching the children. Wollstonecraft uses her writing as a way to complain about all of the ways that men aren’t treating women correctly without really giving an explanation as to why all of the things that they are doing are
Wollstonecraft, Mary. “A Vindication of the Rights of Women with Structures on Political and Moral
Women today are still viewed as naturally inferior to men, despite the considerable progress done to close this gap. Females have made a huge difference in their standing from 200 years ago. Whether anyone is sexist or not, females have made considerable progress from where they started, but there is still a long journey ahead. Mary Wollstonecraft was an advocate of women 's rights, a philosopher, and an English writer. One of Wollstonecraft’s best works was “A Vindication of the Rights of Women” (1792). In her writing, she talks about how both men and women should be treated equal, and reasoning could create a social order between the two. In chapter nine of this novel, called “Of the Pernicious Effects Which Arise from the Unnatural Distinctions Established in Society,”
Mary Wollstonecraft was a self-educated, radical philosopher who wrote about liberation, and empowering women. She had a powerful voice on her views of the rights of women to get good education and career opportunities. She pioneered the debate for women’s rights inspiring many of the 19th and the 20th century’s writers and philosophers to fight for women’s rights, as well. She did not only criticize men for not giving women their rights, she also put a blame on women for being voiceless and subservient. Her life and, the surrounding events of her time, accompanied by the strong will of her, had surely affected the way she chose to live her life, and to form her own philosophies.