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Witch hunt early modern age
Witch hunt early modern age
Essay on Witch Hunting
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The Issue on discussion here is the different theories on why the witch-hunts took place. This is a topic that has a lot of different views and opinions. It is doubtful we will ever truly understand the exact reasons but historians can make educated and logical conclusions based on supporting information and evidence. Not all ideas have as much evidence as others and some theories have pretty much been ignored or disproved.
Hester‘s ideas in “Patriarchal Reconstruction and Witch Hunting” takes the feminist attitude and relies on the theory of Misogyny to explain what the possible reasons behind the witch-hunts were. Hester argues quite simply that one aspect is that witch-hunts were a way of social control of women and a way of reaffirming the authority of a patriarchal society; a way of restoring and keeping the male status quo in the changing social order (Hester). Hester’s theory at least in part is true; generally speaking the accusation of ‘witch’ was brought against women far more often than those against men. In the Holy Roman Empire they accused around 24,000 people of being witches, 76 percent of those were women. Germany and Hungary also had a large amount of accused with the majority being women, above 80 percent.
There are exceptions to this in countries such as Russia, Normandy, Estonia and Iceland where the main victims of witch-hunting were men. There are also places where the witch-hunting was relatively equal for both genders such as in France and Finland. These exceptions lend strength to one of Holmes’s ideas about the witch-hunts. Holmes argues that it wasn’t so much misogyny but more to do with the fact that women, more often than men, held attributes that during this period led to people thinking ...
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Purkiss, Diane. The Witch in History: Early Modern and Twentith-Century Representations. London: Routledge, 1996.
Scarre, Geoffrey and John Callow. Witchcraft and Magic in Sixthteenth- and Seventeenth- Century Europe. 2nd Edition. Basingstoke: Palgrave, 2001.
Sharpe, James. Instruments of Darkness: Witchcraft in Early Modern England. Paperback Edition. Philiadephia: University of Pennsylvania Press, 1997.
Wills, Deborah. Malevolent Nurture: Witch Hunting and Maternal Power in Early Modern England. Ithaca: Cornell University Press, 1995.
Oldridge, Darren. The Witchcraft Reader. 2nd Edition. London: Routledge, 2008.
Holmes, Clive. “Women: Witnesses and Witches.” Past and Present 140 (1993): 45-78.
Hester, Marianne. “Patriarchal Reconstruction and Witch Hunting.” Witchcraft in Early Modern Europe: Studies in Culture and Belief (1996): 288-306.
One of such factor was to restore moral balance and insecurities in the society. The two notorious witch hunters in the book John Stearne and Matthew Hopkins are presented hunting witches in East Anglian mainly through interrogating the suspects. The main method that is used in the interrogation is torture and some suspects mainly the elderly women confess of being witches. Some of them are killed as an act of removing these evil acts from the society. Generally, witches are associated with evil acts in the society and therefore them being wiped from the society was a sign of ensuring morals are maintained in the in the society and eliminating insecurity issues related to witches. Another short term factor that led to witch hunt was to ensure that the society lived and uphold Christians’ values. The witch hunters used the teachings of the Bible in hunting the witches with the objective of hunting them out from the society. This was aimed at wiping out evil acts from the society and ensuring the people lived the Christian
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
The Devil in the Form of a woman by Carol Karlsen details the particular treacheries towards several women of all ages inside colonial The us. This particular thought ended up being created by the male driven culture of the Puritans.. Other than as an evident disciple to the activist institution connected with traditional imagined, the girl delicate factors the particular criticalness connected with witchcraft allegations for ladies inside New England. She contends for that relevance and criticalness connected with women's areas in the devouring madness connected with witchcraft inside seventeenth century United States. She unobtrusively states that many diversions were being used to mince away witchcraft practices along with the publication of material describing the matter. This describes that a certain type of woman gambled denunciation away from scope to help the woman group gain correct portrayal in the public forum.
“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.
To begin studying the decline of witchcraft prosecutions it is important to note the changes in judicial methods. Levack addresses this 'because in most cases it was the objections to witchcraft prosecutions on legal and judicial grounds that first led to their reduction in numbers.' This suggests that the Scientific Revolution and Reformation were actually less significant in initiating the decline. However, the nature of judicial reform actually relied heavily on a new mental outlook. This is highlighted by a growing...
The Salem Witch trials and what caused them is very debatable. Some theories lead to Rye poisoning from bread to even people faking it. The most believable claim is that people were faking it. Everyone had a motive and they all just wanted to save themselves. It was a time when people were selfish and only cared for themselves.
The period of witch-hunting existed from around 1450 to 1750, with the height of the European movement between 1560 and 1630. Whilst many have tried to argue that witch-hunting was women-hunting this comment cannot be justified, women were the primary victims of the witch craze but not the only ones, as one in five witches were men. The high percentage of women was not because of a vendetta against the sex but rather the patriarchal understanding that women were more vulnerable to the wills of the devil and therefore more likely to become witches.
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been found within agreement, there remain interpretations that expand on the central beliefs. Through examining multiple arguments, a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding, three different interpretations will be presented. These interpretations, which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries:
‘Witchcraft in Tudor and Stuart England: A regional and comparative study’ UK: Routledge, 1999. McAuliffe, Mary. A. & McAuliffe, Mary. ‘Gender, history and witchcraft in early modern Ireland: a re-reading of the Florence Newton trial’ IN: Mary Ann Gialenella Valiulis ed. Gender and power in Irish history. Dublin, a.k.a.
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
Sidky, H. Witchcraft, lycanthropy, drugs, and disease: an anthropological study of the European witch-hunts. New York: Peter Lang Publishing Inc., 1997.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.