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Recommended: Witchcraft in society
Alexander, Brooks. "Chapter 3: Teens and the Media: Witchcraft in Popular Entertainment." Witchcraft Goes Mainstream. Eugene, Or.: Harvest House, 2004. Print.
This paper provides an overview of the beginning of the witch stereotype, an evil and menacing individual, and the appearance of opposing “good” and “bad” witches. Trailblazing media examples are littered throughout the chapter discussing the portrayal of more modern witches like Sabrina from Sabrina the Teenage Witch versus those in earlier works like Macbeth and The Wizard of Oz. The conclusion Alexander came to was that witches in media, like those in television shows and movies, during their peak popularity were reflections of the main female culture of that time period. While
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"Becoming A Woman Through Wicca: Witches And Wiccans In Contemporary Teen Fiction." Children's Literature in Education 39 (2008): 43-52. Print.
In Cate Tiernan’s Wiccan series and Isobel Bird’s Circle of Three books, the experiences of teen girls embracing the pagan religion, Wicca, are explored. Spirituality and witchcraft are both brought to light in these books and also promote body confidence and positive exploration of sexuality. Jarvis analyzes how these books expose young girls, especially those active in the Wicca religion, to moral dilemmas, the notion that we are responsible for our own actions, and how in the real world, right and wrong are not always clear choices. This is a paper that emphasizes the empowerment girls can feel through literature. These stories centered around witchcraft encourage adolescent females to think about heavy topics that arise when entering adulthood. This is a good example of the positive effect witchcraft in the media can have on its consumers. I plan to compare and contrast this pro-witchcraft stance with someone who does not believe witchcraft should be explained to individuals at such a young age.
Schnaubelt, Angela. "Stereotypes of Witches in the Movies and on T.V." Suite. Web. 5 Nov.
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The interviews revealed that more and more young teens have begun setting up witchcraft alters in their bedrooms, offering prayers to the religion’s deities, and invoking the aid of spirits. Much of the interest comes from girls due to the presence of a female Goddess within the religion, as opposed to just a male God in other popular religions. The Wiccan religion is described as being based in nature that includes Pagan rituals as spell casting. The interview also explores how the media, in the form of television, movies, and young adult fiction books, has promoted this sudden interest in
The evidence of witchcraft and related works has been around for many centuries. Gradually, though, a mixture a religious, economical, and political reasons instigated different periods of fear and uncertainty among society. Witchcraft was thought of as a connection to the devil that made the victim do evil and strange deeds. (Sutter par. 1) In the sixteenth, seventeenth, and twentieth century, the hysteria over certain causes resulted in prosecution in the Salem Witch Trials, European Witchcraft Craze, and the McCarthy hearings. These three events all used uncertain and unjustly accusations to attack the accused.
Liz, Kelly. “Moving in the Shadows: Violence in the Lives of Minority Women and Children” 10. Stonehocker, Kolbie“Witches, Wiccans and Pagans” Rita Morgan: Daily Life, Not Religion 2012 www.cityweekly.net 11. Annemaire de Waal Malefijt, “Religion and Culture: An Introduction to Anthropology of Religion” The United States of America 1989.
Karlsen, Carol. "Witchcraft: Prejudice and Intolerance Targeted Gender During the Witch Hunts: Effects on Early Mode." setonhill.edu. n.p., 1998. Web. 18 February. .
Sabina Magliocco, in her book Witching Culture, takes her readers into the culture of the Neo-Pagan cults in America and focus upon what it reveals about identity and belief in 21st century America. Through her careful employment of ethnographic techniques, Magliocco allows both the Neo-Pagan cult to be represented accurately, and likewise, scientifically. I argue that Magliocco's ethnographic approach is the correct way to go about this type of research involving religions.
Kocic, Ana. (2010). Salem Witchcraft Trails: The Perception of Women In History, Literature And Culture. Linguistics and Literature, Vol. 8 (Issue N1), 1-7. http://facta.junis.ni.ac.rs/lal/lal201001/lal201001-01.pdf
In today’s times, witches are the green complexed, big nosed ladies who ride around on broomsticks at Halloween. Back in the 1600’s, witches looked like average people, but they worked alongside the devil. Salem, Massachusetts, was a religious town of Puritans. They were strong believers in God, and had believed that witches were the devils workers. Everything was usual in Salem in 1692, until, 9-year-old Elizabeth Parris and 11-year-old Abigale Williams had sudden outbursts of screaming, contortions and convulsions, the doctor came and diagnosed witchcraft (Blumberg, Jess) And from this time on, the people of Salem believed there were witches all around them.
When someone thinks of a witch, usually he or she thinks about Halloween or the movie The Wizard of Oz. However, during the 16th and 17th century, witches were feared by many. The accusations of witches during this time is the highest reported, more than 500,000 people were tried and more than 100,000 were executed. Many people of the modern era know and believe that witches are not real. This was not the case in the beginning of the 16th century to the end of the 17th century. Individuals were prosecuted as witches because people wanted money and to clean up their community, they were women, and the communities needed a scapegoat for their misfortune.
The Wiccan religion is one of the fastest growing religions in the United States as well one of the most misunderstood due to the controversies surrounding its history and mystery shrouding its beliefs and doctrines. Due to a series of popular TV series that have shown Witchcraft in a positive light, such as Sabrina, the Teen-aged Witch and Charmed, the popularity of Wicca has grown, especially amongst teenagers; but sadly this popularity has not been partnered with a growth in understanding and respect (Kaminer). Although Wicca offers a nature-oriented, egalitarian belief system with a rich collection of customs and rituals, ignorance and historically-rooted misconceptions still dominate public opinion.
shows the witches are ones who believe in evil spirits, as most witches are portrayed as.
Practical Magic was released October 16, 1998. The story is about two sisters who break a curse that had been placed on their family for over 200 years, by their ancestor Maria. Throughout the movie the theme is magic. Practical Magic helps to break the false images placed on witches and magic throughout time, but at times, the movie, still upholds some of the negative views of witches. There are many stereotypes that are set upon modern witchcraft and magic in today’s society that Hollywood has helped to maintain. In society there are people that are the selected voice of the general public in critiquing movies. I will be looking at Practical Magic’s use of magic to see how they break or perpetuate the following stereotypes: physical appearance of a witch, the witch as an outcast, and the types of magic and how they were shown throughout the movie.
Witchcraft is said to be the most widespread cultural phenomenon in existence today and throughout history. Even those who shun the ideas of witchcraft cannot discount the similarities in stories from all corners of the globe. Witchcraft and its ideas have spread across racial, religious, and language barriers from Asia to Africa to America. Primitive people from different areas in the world have shockingly similar accounts of witchcraft occurrences. In most cases the strange parallels cannot be explained and one is only left to assume that the tales hold some truth. Anthropologists say that many common elements about witchcraft are shared by different cultures in the world. Among these common elements are the physical characteristics and the activities of supposed witches. I will go on to highlight some of the witch characteristic parallels found in printed accounts from different parts of the world and their comparisons to some famous fairytales.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
The witch is both vulnerable and a powerful figure. The resulting tension between power and powerlessness as a response to laws created by those in power, rather institutionalised power: men, can be seen as expressed through such binary metaphors as that of physical strength and beauty versus weakness and ugliness, kn...
In most African societies, a witch is seen as the enemy of life and society. Laurenti Magesa affirmed “African Religion has a pragmatic approach to life: Everything that promotes the well-being of the community is good, and everything that destroys the community is evil.”
III. Smithson, Jayne. “Magic, Witchcraft, and Religion.” Class lectures. Anthropology 120. Diablo Valley College, San Ramon 2004.