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Treatment of women during the renaissance
Economic and social factors salem witch trials
The role of women during the Renaissance
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Recommended: Treatment of women during the renaissance
Furthermore, poverty also played a huge role in determining whether a women was a witch or not. However, scholar Keith Thomas, cited in O’Connor’s journal article, stated that “in England prosecutions can scarcely ever have had a financial motive. Most of the victims were extremely poor.” This passage is important because one can determine that poverty indeed may have been a factor in individual women being prosecuted for being witches. Many women were unmarried and uneducated, so they did not have the appropriate resources to support themselves so they ended up in jobs like prostitution and begging, which were indeed against the norm during the Renaissance period. Overall, all these women who were tried and hunted for being witches, may not have been witches at all, they could have been struggling individuals who just participated unusual behaviours during that period of time. …show more content…
Art and literature were important mediums during the Renaissance period that depicted witches. Through many forms of art and literature, like paintings, plays and pamphlets, the common people of Europe got to see and experience the world of witches. One primary example that displayed witches in British culture was the famous play Macbeth. James I of England and Ireland was deeply fascinated by the world of witches and witchcraft. When he was King of of Scotland, James wrote wrote “Daemonologie” (1597), which an influential treatise on the subject at the time as it endorsed the fact that people could continue to participate in witch hunts. In addition, he also wrote it to the victims and witnesses who reported their former female friends and neighbours as witches to the authorities during his
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
This goes to show the lengths witch hunters were willing to go to catch witches, no matter if the person was or wasn’t
“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.
Witches were also mentioned in the bible in multiple places. In Hebrews, Exodus 22:18, one reads, “Thou shalt not suffer a witch to live.” (The Salem Witch Trials: A Reference Guide) This basically translates to, “any women practicing dark arts or unnatural powers should be put to death.” Again in the bible, witchcrafts is mentioned “when the prophet Samuel admonishes King Saul of the Israelites, for seeking aid of the Witch of Endor” (The Salem Witch Trials: A Reference Guide). Then God punishes King Saul for this sin by killing him and his sons and allowing the Philistines, Israel’s enemy, to destroy his army (The Salem Witch Trials: A Reference
Woodward, Walter “New England’s other Witch-hunt: The Hartford Witch-hunt of the 1660s and Changing Patterns in Witchcraft Prosecution” OAH Magazine of History, 2003. 8. Cavendish, Richard. The. “A History of Magic” New York, 1977 pg 69-79 9.
Throughout the late 17th century and into the early 18th century witchcraft prosecutions had been declining. This trend was the result of a multitude of social developments which altered the mentality of society. One of the predominant factors in this decline was the Scientific Revolution, the most important effect of these advances was making society question concepts of witchcraft. Along with this new mental outlook, we see that the Reformation had a similar effect on social opinion concerning witchcraft and magic. These two developments changed societies view on the occult and this led to a wider scepticism concerning witchcraft, this favoured those who had been accused and therefore caused a decline in prosecutions. Beyond the two trends mentioned however, it is important to consider judicial reforms and an improved socio-economic situation which reduced tensions within society. These two changes were certainly not as influential as the Scientific Revolution and the Reformation but heavily altered the circumstances in which accusations were normally made. With the altered social attitudes and mental outlook these changes in living situations all contributed to bring about the decline in witchcraft prosecutions.
It cannot be ignored that the large majority of those accused of witchcraft were women, although regions fluctuated on average 80 percent of witches were women. This may be used to argue that witch-hunting
...em Witchcraft Hysteria is that the women were trying to stand out and tried to prove social equality because of social and attention seeking. So basically, they wanted to be noticed. I feel the search for power is a common aspect of the human nature because everyone wants more than others and that is what brings dissatisfaction of what we have. Also, coming from my cultures point of view which is highly and greatly superstitious a culture, we know that every evil has consequences so therefore, I take it to be that the girls knew that witches would face several consequences. Moving further, the counter point in Laurie Winn Carlson's article has no substantial evidence to support her theory. Furthermore, they wanted to seek the power and respect they never had the opportunity of having and wanted to benefit from it. This argument supported by sociologist Dodd Bogart.
Once the accusations began, many innocent people in the community were taken away. They were then either forced to admit that they were witches, to free themselves from a public hanging, or deny that they were witches, saving their integrity, but subjecting themselves to an unjust public hanging.
Religious influence, the manipulation of fear, and the frightening aspects of witchcraft all are very influential to the popular belief of witchcraft during this time period. The popularity of witchcraft in this time period is important because it has shown how in the past when there is no logical explanation they would automatically blame Satan and say it was Satan’s doing. It also shows that history repeats itself because during the Cold War many individuals were accused of being communist even though there was no hard evidence proving this accusation; however, out of fear people will still be convicted, just like during the witch trials. Moreover, witch trials were not only influenced by many things but they have been influential; therefore, showing that they influenced things in our time
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
The European witch-hunts that took place from 1400 to 1800 were complete monstrosities of justice, but the brutality seemed to have been concentrated more in certain parts of Europe than other parts. This is especially true in the British Isles during the witch trials of 1590-1593, where Scotland, a country with a fourth of the population of England, experienced three times as many executions as them. Before these particular trials, England and Scotland were both only mildly involved in the hunts, but a Scottish witch’s confession in late 1590 unveiled a plot to kill King James VI by creating a storm to sink his ship. This confession led to the implementation of others and quickly festered into the widely publicized hunts throughout Scotland in the late 16th century.
The magistrates, in the common practice of the time, asked the same questions of each suspect over and over: Were they witches? Had they seen Satan? How, if they were not witches, did they explain the contortions seemingly caused by their presence? The style and form of the questions indicates that the magistrates thought the women guilty
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been founded within agreement there remains interpretations that expand on the central beliefs. Through examining multiple arguments a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding three different interpretations will be presented. These interpretations which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries: A Sociologist’s Perspective,” share various opinions while developing their own theories. The comparison of these observations will focus upon why the witch trials occurred when they did, why did they stop when they did, why did the witch trials occur when they did, and who was persecuted and who was responsible for the identification and punishing of witches.
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.