Final Analysis Paper: The Interplay of Witchcraft and Myths in the Anthropology of Religion In examining the anthropology of religion, two elements stand out as particularly intriguing and illuminating: witchcraft and myths. These elements are not only rich in cultural expressions, but also provide profound insights into how societies construct and interpret their worlds. Witchcraft, with its associations with power, fear, and social control, offers a window into the mechanisms of societal cohesion and conflict. Myths, as foundational narratives, reveal the deep-seated beliefs and values that shape cultures and guide individual behavior. Together, these elements highlight the dynamic interplay between belief systems and social structures, making …show more content…
The Greek myths, for instance, were not only entertaining stories but also conveyed important lessons about human nature, ethics, and the consequences of hubris. These myths were integral to the educational system and played a crucial role in shaping the moral and cultural identity of ancient Greek society (Anth, p. 32). Moreover, myths provide frameworks for grappling with existential questions and mysteries of life, offering explanations for phenomena beyond empirical observation, such as the nature of the divine, the afterlife, and human existence. By engaging with myths, individuals and communities articulate their deepest hopes, fears, and aspirations, thereby creating a sense of meaning and purpose in their lives. The Interrelationship Between Witchcraft and Myths The elements of witchcraft and myths are deeply interwoven, each influencing and enhancing the understanding of the other. Myths often provide the narrative framework within which beliefs about witchcraft are situated. For instance, the myth of the witch figure, prevalent in many cultures, shapes the way witchcraft is perceived and
Salem Possessed: The Social Origins of Witchcraft is a concise, 231 page informational text by Paul Boyer and Stephen Nissenbaum. Published in 1974, it explores the economic and social conditions present in the Salem village during the 1600s that led to the hysteria surrounding witchcraft. Multiple graphs and illustrations are present, as well as an average sized font, an abundance of footnotes typically on the left page, and a prominent voice from the authors. The book was written to serve as a more comprehensive informational piece on the Salem witch trials due to the authors finding other pieces written about the same topic to be inaccurate. Paul Boyer and Stephen Nissenbaum wanted to create something that utilized
In order to understand the outbreak of the witchcraft hysteria in Salem, Massachusetts in the sixteenth and seventeenth centuries, Paul Boyer and Stephen Nissenbaum, authors of Salem Possessed: The Social Origins of Witchcraft, explore the social and economic divisions and tensions within Salem and the surrounding communities. Both Boyer and Nissenbaum have a strong background in history. Paul Boyer (1935-2012) was the Merle Curti Professor of History at the University of Wisconsin-Madison as well as a cultural and intellectual historian who authored several other books. Stephen Nissenbaum was a Professor of History at the University of Massachusetts, Amherst who authored several other books as well. In Salem Possessed: The Social Origins of
Salem Possessed: The Social Origins of Witchcraft explores and breaks down the events that took place in the small village of Salem in 1692. Paul Boyer and Stephen Nissenbaum, authors of Salem Possessed, use primary sources, both published and unpublished, to tell the crazy and eventful history of Salem. They go into great detail in why some folks were accused of being Witches, the arrests and the so popular Salem Witch Trials. The main reason for this book was to try and find out what caused the terrible outbreak of events that happened in Salem and they do so by looking into the History and Social life in the famed Salem Village. The history of Witchcraft in Salem is a well-known story from High School on and this book goes in depth about why things happened the way they did and how the social aspect played a big role is the story.
Witchcraft had always fascinated many people and been a very controversial topic in North America during (seventeenth) 17th century. Many People believe that witchcraft implies the ability to injure or using supernatural power to harm others. People believed that a witch represents dark side of female present and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah whom believe that witchcraft is the oldest religion dealing with the occult. However the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and variety of other emotions in people…………………….
Did people really believe women were more sinful and evil than men, or were they afraid of women taking over? In the 1600’s, Witch Trials took place in Salem, Massachusetts. Many of the accused witches were in fact female. Witch accusations were mainly aimed at women due to the Puritan ideas that women were more vulnerable and evil than men, their sexuality was more obvious and sinful, and the fear of women gaining power and authority.
“Jumping to conclusions is like playing with wet gun powder: both likely to go off in wrong direction.”-Charlie Chang. The puritans were a group of English Protestants who adhere to strict religious principles and oppose sensual enjoyment. The puritans had a strong belief that the Devil could be walking among them at anytime. Due to this belief, the puritans believed that people could sign there souls away to the devil. By signing their souls away to the devil, a person could become a witch or wizard. In Arthur Millers’ novel The Crucible, the puritans go on a hunt to rid their town of witches. The puritans also had a big emphasis on how one would act in society. For example, if one didn’t go to church often, the people would be very suspicious about that one. In Nathaniel Hawthorne’s short stories “Young Goodman Brown” and “The Minister’s Black Veil”, the puritans become suspicious of others because of a strange event. The strange events lead the puritans to mistrust and reject each other. In both of Hawthorne’s short stories “Young Goodman Brown” and “The Minister Black Veil” and in Miller’s The Crucible, a strange event makes the puritans jump to conclusions of witchcraft.
From before the dawn of civilization as we know it, humanity has formed myths and legends to explain the natural world around them. Whether it is of Zeus and Hera or Izanami-no-Mikoto and Izanagi-no-mikoto, every civilization and culture upon this world has its own mythos. However, the age of myth is waning as it is overshadowed in this modern era by fundamental religion and empirical science. The word myth has come to connote blatant falsehood; however, it was not always so. Our myths have reflected both the society and values of the culture they are from. We have also reflected our inner psyche, conscious and unconscious, unto the fabric of our myths. This reflection allows us to understand ourselves and other cultures better. Throughout the eons of humanity’s existence, the myths explain natural phenomena and the cultural legends of the epic hero have reflected the foundations and the inner turmoil of the human psyche.
As we may already know, the town of Salem was subject to an epidemic of the accusations of witchcraft that lasted over ten months. Witchcraft of this time period was not taken lightly. In England alone over 40,000-60,000 people were killed after being found guilty of witchcraft. Needless to say the people found witchcraft as a virus that infected the town. The first cases started off with the daughters of Samuel Parris, the town minister, accusing his slave, Tituba, of being a witch. She claimed that she and others in the town were witches and there was even a wizard. The town broke out in hysteria in further months. Over 100 people were put in jail because of accusations. The council that were to find these people’s innocence or guilt were corrupted as well because to claim innocence meant you were guilty and if you were to claim guilt you could be redeemed. Many of the items found incriminating were pins and voodoo dolls. Many of these people faced the psychological terror of being pressured into claiming guilt to a crime, you didn’t commit in front of a committee and scared the community to death that they were going to be subjected to. Many of the witnesses to these trials were said to have undergone physical distress or act inhumanly. Many historians say to these records that since their body was put under so much strain and fear of the witchcraft that surrounded them all the time, their bodies going through strange changes such as paralysis or temporary blindness with no real cause rather than stress. But many historians also believe the witnesses were voluntarily acting and committing fraud against the others. But why was this such an enigma to understand why this small town in New England was all of a sudden becoming a cen...
The thought of magic, witches, and sorcery to be fact is seen as preposterous in modern America. Coincidence is accepted as such and accusations of possession and bewitchment is extinct. When North America was first colonized by Europeans, however, the fear of magic and the like was all too real. Alison Games’s “Witchcraft in Early North America” describes the effects of the Europeans’ on the Native Americans and vice versa. As decades progressed, the ideas on witchcraft of the Spanish and British changed as well. “Witchcraft in Early North America” introduces different beliefs and practices of witchcraft of Europeans before colonization, Native Americans after colonization, the Spanish of New Mexico, and the British Colonies.
Witchcraft is said to be the most widespread cultural phenomenon in existence today and throughout history. Even those who shun the ideas of witchcraft cannot discount the similarities in stories from all corners of the globe. Witchcraft and its ideas have spread across racial, religious, and language barriers from Asia to Africa to America. Primitive people from different areas in the world have shockingly similar accounts of witchcraft occurrences. In most cases the strange parallels cannot be explained and one is only left to assume that the tales hold some truth. Anthropologists say that many common elements about witchcraft are shared by different cultures in the world. Among these common elements are the physical characteristics and the activities of supposed witches. I will go on to highlight some of the witch characteristic parallels found in printed accounts from different parts of the world and their comparisons to some famous fairytales.
What images come to mind when you think of witches? Many people immediately imagine a black pointy hat, bubbling cauldron, green warty skin, and Halloween. Usually the image that comes to mind is something scary and evil. Real witches do exist. Most modern witches go by the label Wiccan now. Wiccans practice Wicca, which is a nature-based religion with many different branches or denominations. The basic tenant of all Wicca is called the Three Fold Law. The Three Fold Law states that whatever you do will come back to you times three, good or bad, so do not cause harm or, in other words, “harm none”. It is kind of like the concept of karma in one lifetime. There is debate over how old the religion actually is with some saying that it is an ancient religion that pre-dates Christianity and some saying it is more modern, starting in the 1950’s with Gerald Gardener. Regardless of how old the religion is, Hollywood’s portrayal of witches often does have some kernel of truth, albeit sometimes it is hard to find.
What do you think when someone calls someone a witch? What comes to mind? Do you think of the movie, ‘Hocus Pocus’ or do you think of the black pointed hats and the long black, slit ended dresses? What about witchcraft? Does the term “Devil worshiper” ever cross your mind? Do you think of potions and spells? For many, many generations, we have underestimated what the true meaning of a witch and what witchcraft really is. What is the history that hides behind it? Witches and witchcraft have been in our history since the ancient times. There is a little bit more than the ghost stories told on Halloween, the movies shown on TV and dressing up on Halloween.
Witchcraft, Magic and Rationality. Social Anthropology seeks to gauge an understanding of cultures and practices, whether they are foreign or native. This is achieved through the study of language, education, customs, marriage, kinship, hierarchy and of course belief and value systems. Rationality is a key concept in this process as it affects the anthropologist’s interpretation of the studied group’s way of life: what s/he deems as rational or plausible practice. Witchcraft and magic pose problems for many anthropologists, as its supernatural nature is perhaps conflicting to the common Western notions of rationality, mainly deemed superior.
I. INTRODUCTION The Enlightenment and the emerging of modern rationalism have paved the way to a worldview where the suspicion of witchcraft is not needed to explain the mysterious phenomena of this world. This is not the case in Africa. The belief in the existence of witches, evil persons who are able to harm others by using mystical powers, is part of the common cultural knowledge. Samuel Waje Kunhiyop states, “Almost all African societies believe in witchcraft in one form or another.
III. Smithson, Jayne. “Magic, Witchcraft, and Religion.” Class lectures. Anthropology 120. Diablo Valley College, San Ramon 2004.