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The effects of the Protestant Reformation
The effects of the Protestant Reformation
Effects of the Protestant Reformation on Roman Catholicism
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Beginning in the Middle Ages and through the seventeenth centuries, an infiltration of witchcraft persevered throughout Europe. The witch craze resulted in the torture and persecution of witches. More than 100,000 of witches who were tried were centered in the area of southwestern Europe. The mass hysteria of witches was denounced because of their rejection of God and their pact with the devil, which resulted in harsh punishments and accusations. One reason for the persecution of witches was they were thought to be the cause of bad harvests, epidemics, natural disasters, and personal tragedies. Witches also had a part in the religious aspect of Europe. The witches were persecuted because of the lack of a main religion, which was significant to life during the Protestant and Catholic Reformations. At this time of the witch phenomena, Europe was in a state of instability and people in Europe looked to benefit from the persecution of witches in the form of goods and money. The persecution of individuals as witches in Europe was mainly a repercussion of economic circumstances, strong religious beliefs, and prejudices of the people. The economic scene at the time of the witch craze was very apparent during the period between 1480-1700. During this period Europe was in a state of instability, therefore money, and exploration was important to many. An eyewitness to persecutions, canon Linden of Trier, Germany states that people used the trials for economic enhancement. Linden wrote that the executioner made the most money and describes it “like a noble of the court”(Document A2). This is evidence that high ranked people or people in office were into the witch trials for their economic greed and desire for goods. Mayor of Bamberg, Germ... ... middle of paper ... ...is high position in society drove the pandemonium around the witch craze. The Protestant and Catholic religions were major influences on the everyday life of people in Europe during the 16th century, and all believed in persecuted witches. During the Scientific Revolution and the Enlightenment, people began to realize that their superstition surrounding witches was ridiculous and when they used their reason over belief it didn’t make sense for witches to be a threat. In the late fifteenth through the seventeenth centuries it is evident that superstition and reason was pertained to the beliefs of influential people, resulting in the initial phase and final phase of the witch-hunt. The religious aspects, economic greed, and social stereotypes of the time influenced these beliefs. These three components led to the deaths of many so-called witches across Europe.
One of such factor was to restore moral balance and insecurities in the society. The two notorious witch hunters in the book John Stearne and Matthew Hopkins are presented hunting witches in East Anglian mainly through interrogating the suspects. The main method that is used in the interrogation is torture and some suspects mainly the elderly women confess of being witches. Some of them are killed as an act of removing these evil acts from the society. Generally, witches are associated with evil acts in the society and therefore them being wiped from the society was a sign of ensuring morals are maintained in the in the society and eliminating insecurity issues related to witches. Another short term factor that led to witch hunt was to ensure that the society lived and uphold Christians’ values. The witch hunters used the teachings of the Bible in hunting the witches with the objective of hunting them out from the society. This was aimed at wiping out evil acts from the society and ensuring the people lived the Christian
The superstition of witchcraft started with the teaching of the Bible. The Puritans believed that Satan was present and active. The Salem Witch Trials were driven by the superstition of general paranoia. The fear of witchcraft dove the Puritans to hysteria, causing the Puritans to hang their own citizens.
The Salem witch craft trials are the most learned about and notable of Europe's and North America's witch hunts. Its notoriety and fame comes from the horrendous amount of people that were not only involved, but killed in the witch hunt and that it took place in the late 1700's being one of the last of all witch hunts. The witch craft crises blew out of control for several reasons. Firstly, Salem town was facing hard economic times along with disease and famine making it plausible that the only explanation of the town's despoilment was because of witches and the devil. As well, with the stimulation of the idea of witch's from specific constituents of the town and adolescent boredom the idea of causing entertainment among the town was an ever intriguing way of passing time.
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
The Salem Witch Trials is a devastating event in which 19 people and dogs were killed due to the cry of witchcraft. The outburst of these events could be blamed on several things. Certain things like economics, medicines and culture have to be taken into account when trying to understand the events of the Salem Witch Trials. People like Franklin Jr. Mixon, Linnda R. Caporael, Dr. Allan Woolf, Elaine G. Brewslaw, and Isaac Ariail Reed take into account one of the three: economics, medicines and culture and explain as to why or why not the event happened the way it did disregarding all the other factors.
Witchcraft had always fascinated many people and been a very controversial topic in North America during (seventeenth) 17th century. Many People believe that witchcraft implies the ability to injure or using supernatural power to harm others. People believed that a witch represents dark side of female present and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah whom believe that witchcraft is the oldest religion dealing with the occult. However the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and variety of other emotions in people…………………….
Throughout the late 17th century and into the early 18th century witchcraft prosecutions had been declining. This trend was the result of a multitude of social developments which altered the mentality of society. One of the predominant factors in this decline was the Scientific Revolution, the most important effect of these advances was making society question concepts of witchcraft. Along with this new mental outlook, we see that the Reformation had a similar effect on social opinion concerning witchcraft and magic. These two developments changed societies view on the occult and this led to a wider scepticism concerning witchcraft, this favoured those who had been accused and therefore caused a decline in prosecutions. Beyond the two trends mentioned however, it is important to consider judicial reforms and an improved socio-economic situation which reduced tensions within society. These two changes were certainly not as influential as the Scientific Revolution and the Reformation but heavily altered the circumstances in which accusations were normally made. With the altered social attitudes and mental outlook these changes in living situations all contributed to bring about the decline in witchcraft prosecutions.
The period of witch-hunting existed from around 1450 to 1750, with the height of the European movement between 1560 and 1630. Whilst many have tried to argue that witch-hunting was women-hunting this comment cannot be justified, women were the primary victims of the witch craze but not the only ones, as one in five witches were men. The high percentage of women was not because of a vendetta against the sex but rather the patriarchal understanding that women were more vulnerable to the wills of the devil and therefore more likely to become witches.
Religious influence, the manipulation of fear, and the frightening aspects of witchcraft all are very influential to the popular belief of witchcraft during this time period. The popularity of witchcraft in this time period is important because it has shown how in the past when there is no logical explanation they would automatically blame Satan and say it was Satan’s doing. It also shows that history repeats itself because during the Cold War many individuals were accused of being communist even though there was no hard evidence proving this accusation; however, out of fear people will still be convicted, just like during the witch trials. Moreover, witch trials were not only influenced by many things but they have been influential; therefore, showing that they influenced things in our time
...itan religion played a major role in the occurrence of the witch trials, even the children became part of the conflict when they accused the people of the east side. This pre-existing tension was the reason so many of the accused came from the eastern side of Salem village. Along with ergot poisoning and superstition, the rivalry created by the socioeconomic situation contributed to the occurrence of the witch trials.
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
The witch trials of the late 1600's were full of controversy and uncertainty. The Puritan town of Salem was home to most of these trials, and became the center of much attention in 1692. More than a hundred innocent people were found guilty of practicing witchcraft during these times, and our American government forced over a dozen to pay with their lives. The main reasons why the witch trials occurred were conflicts dealing with politics, religion, family, economics, and fears of the citizens.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been founded within agreement there remains interpretations that expand on the central beliefs. Through examining multiple arguments a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding three different interpretations will be presented. These interpretations which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries: A Sociologist’s Perspective,” share various opinions while developing their own theories. The comparison of these observations will focus upon why the witch trials occurred when they did, why did they stop when they did, why did the witch trials occur when they did, and who was persecuted and who was responsible for the identification and punishing of witches.
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.