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Witch hunting in europe
Puritan history brief salem witch trials
The phenomenon of witch hunts
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The world never seems to learn from its mistakes. Experiences that humanity never wanted to see again are surprisingly still present in today’s society. The Salem Witch Trials of 1693 are one of these experiences. Witch-hunts usually involve moral panic or mass hysteria, and in Salem’s case, the hanging of 19 people (Notes). Unfortunately, witch-hunts are still seen today. They target large masses of innocent people, often times because they fit a certain stereotype. Most of society does not want witch-hunts but personal and society values clash creating a hysteria-filled witch-hunt. The Crucible truly embodies the atmosphere and origin of witch-hunts. It shows that fear, strong beliefs, and greed cause both ancient and modern-day witch-hunts.
Fear is one of life’s greatest motives. It drives us to a point that would not otherwise be reached. Witch-hunts are started and fueled by fear. Fear can be seen in both the individual and society. In the Crucible, the individual feels fear when they are being accused with no good options. We must tell the truth, Abby! You’ll only be whipped for dancin’, and the other things!”(I. 1034) In the face of fear, Abby chose the third option, to accuse someone else. Her fear was the spark for the entire witch-hunt. The fuel was the society’s fear of witches and the devil rumored to be inside them. Together, the witch-hunt was unavoidable. Modern day witch-hunts also occur because of fear. Take the Japanese internment camps for example. After Pearl Harbor, the society was frightened by Japanese-Americans because they might be working with the Japanese. People were scared because their Japanese-American neighbor might attack them at any time. They did not know what Japanese-Americans had in mind. T...
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...ts by accusing them of being communists. The hysteria seen in witch-hunts gives the greedy a great opportunity to abuse the values of society for their own personal gain.
Witch-hunts may never leave society. The cause of witch-hunts and therefore the witch-hunts themselves are unavoidable. Societal and personal values will always clash. Things such as fear, beliefs, and greed cannot be eradicated from our society. As much as we try, there will always be a witch-hunt. The trick is learning how to stand up against witch-hunts. If enough people stand up against witch-hunts, they can be subdued. For example, Martin Luther King took a stand against racial discrimination and he stopped a witch-hunt. The Crucible is a reminder of what our society tries to prevent and people who take a stand will be forever remembered as the hero who prevented or subdued a witch-hunt.
The Salem, Massachusetts Witch Trials have generated extensive evaluation and interpretation. To explain the events in Salem, psychological, political, environmental, physical, and sociological analysis have all been examined. The authors Linnda Caporael, Elaine Breslaw, Anne Zeller, and Richard Latner all present differing perspectives to speculate about the events of the Salem Witch Trials. This changing interpretation and perspective has resulted in an extensive historiography to explain the
The Crucible was a rather strong book, it had battles both internal and external, there were also betrayals and vendettas… but a few stuck strong to their morals of what was wrong, and what was right. After the girl’s acts were, undoubtedly, in the eyes of the law, seen as entirely real, people who would not otherwise have been accused of witchcraft were now eligible to be under Satan’s spell. One John Proctor, saw himself above the nonsense, that witches could not exist in Salem, his wife, his children nor him; But, when Mary Warren said to the court that he used his spirit to drag her into court to testify against the girls, the judges deemed her word more truthful than his. After actively and repeatedly denying the claims, he was sentenced to death, for only a witch could lie in the face of god.
When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light.
At times, fear motivates people to behave unscrupulously. Personal fears instigate some characters in Arthur Miller’s play The Crucible to cry witch. Reverend Parris fears losing his job, Abigail fears prosecution and losing John Proctor, and Tituba fears physical retribution. Fear induces people to defend their personal whims and use their power to harm others.
Throughout The Crucible, written by Arthur Miller, fear is used as a control tactic. Fear escalates quickly through the responsible parties – Abigail Williams, Reverend John Hale, and Deputy Governor Danforth – and soon the town succumbs to it. Fear is not used by all of the responsible parties for control, as in controlling the people in order to be the “top dog” so to speak, but as a way to prevent their own accusation or conviction of witchcraft. They each used their own methods of creating fear in order to beat the stakes.
The purpose of my paper is to compare and contrast Arthur Miller’s The Crucible with the actual witch trials that took place in Salem in the 17th Century. Although many of the characters and events in the play were non-fictional, many details were changed by the playwright to add intrigue to the story. While there isn’t one specific cause or event that led to the Salem witch trials, it was a combination of events and factors that contributed to the birth and growth of the trials. Some of these events included: a small pox outbreak that was happening at the time, the revocation of the Massachusetts Bay Colony charter by Charles II, and the constant fear of Native attacks. These helped in creating anxiety among the early Puritans that they were being punished by God himself.
Fear holds a great control over any mortal human-being through daunting and restricted words, most commonly seen while anyone is under pressure. While being controlled over fear, you may come to realize that you are being manipulated to the possibilities of a threatened punishment and may also be mislead by lies. Arthur Miller’s classic novel, The Crucible takes place in Salem, Massachusetts, where a lot of times fear would be used to control anyone to blame another of witchcraft. In The Crucible, Arthur Miller elucidates this through Elizabeth Proctor, Abigail Williams, and Mary Warren, that fear holds a great torment on the truth.
“Whatever hysteria exists is inflamed by mystery, suspicion, and secrecy. Hard and exact facts will cool it.” – Elia Kazan. In the crucible, Arthur Miller describes the witch trials and the hysteria that was caused by it. The fear of the devil overwhelms reason and makes the town of Salem even more afraid. In the story, Marry Warren falls under hysteria and through her, Arthur Miller explains that fear causes people to leave behind all their logic and reason.
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
hysteria brought about by the witchcraft scare in The Crucible leads to the upheaval in people’s differentiation between right and wrong, fogging their sense of true justice.
Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court they are essentially breaking their relationship with God. Like everyone else in Salem, Danforth draws a clear line to separate the world into black and white. The concurrent running of the “Crucible” image also captures the quintessence of the courtroom as Abigial stirs up trouble among the people that have good reputation and loving natures in society. In a theocratic government, everything and everyone belongs to either God or the Devil.
There is not just one definition for a witch hunt. A witch hunt can be looking for and possibly punishing people who are accused of having unpopular opinions. It can also be when a group of people go after another group of people that either have opposing views or are outsiders. Just like in the isolation of HIV/AIDS patients in the 1980’s/1990’s, many people go along with the hysteria of a witch hunt out of fear about something that may or may not be true. These persecutions are often “justified” by those participating in the witch hunt. Whether they blame others to save themselves, or do it out of guilt and greed, they
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been founded within agreement there remains interpretations that expand on the central beliefs. Through examining multiple arguments a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding three different interpretations will be presented. These interpretations which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries: A Sociologist’s Perspective,” share various opinions while developing their own theories. The comparison of these observations will focus upon why the witch trials occurred when they did, why did they stop when they did, why did the witch trials occur when they did, and who was persecuted and who was responsible for the identification and punishing of witches.
Fear also played an important role in The Crucible. The girls were afraid of being accused as witches themselves, so they started accusing other people in the town of being witches. Moreover, many people who were accused of being witches confessed to being witches because they were scared of death. People who confessed to witchcraft and dealing with the devil only stayed in the jail for a short time while others who refused to give in were hanged. Towards the end of the play, Abigail and Mercy ran away with huge amounts of money because they were afraid that if the authorities found out that they were lying they would be punished severely.