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The Speech I am analyzing is entitled, “Winona LaDuke, Acceptance Speech for the Green Party’s Nomination for Vice President of the United States of America (August 29, 1996). Winona LaDuke was born on August 18, 1959 in Los Angeles, California to Vincent and Betty LaDuke. Winona is an American Activist, environmentalist, economist, writer, known for her work on tribal land claims and preservation, as well as sustainable development. Her father Vincent is of Ojibwe descent from the White Earth Preservation in Minnesota. At an early age, Vincent involved himself in tribe issues such as treaty rights and loss of tribal land and became an activist to fight for tribal rights. By the 20th century, he only controlled ten percent of the reduced …show more content…
reservation. This contributed to unemployment and other issues that affected the tribe. In addition, he was an actor as well as a writer in Hollywood performing supporting roles in western movies. In 1980, he practiced as a spiritual guru.
Her mother Betty is of Jewish and European Ancestry. When LaDuke was five, her parents divorced and at the time her mother took a position as an art professor at the Southern Oregon University in Ashland, Oregon, a small logging town. In high school, she was on the debate team that placed 3rd in the Oregon State Championships. She eventually attended Harvard where she took part in the Indian activist group. At the age of eighteen, she involved herself in Native American Environmental Issues when she met Cherokee Activist Jimmy Durham at Harvard. She graduated in 1982 with a degree in native economic development. After she graduated from Harvard, she moved to the White Earth Reservation without knowing the Ojibwe language. Because of this, she was not accepted at first. She worked as a principal of a high school in the reservation. During this time, she was doing research for her master’s thesis on the reservations subsistence economy and became involved in local issues. She founded the White Earth Land Recovery Project. With that, she used the organization to reclaim Anishinaabeg lands that have been stolen and parceled by the U.S. government due to the logging industry. Eventually, she completed her Masters in Community Economic Development at
the Antioch University. Often, LaDuke found herself on the losing end of legal battles when trying to reclaim land. But with continued persistence, she secured grants and winning a Human Rights Award and recovered 1,000 acres of land. In 1994, LaDuke was named one of the nation’s 50 most promising leaders under the age of 40 by Times Magazine. In 1996 and 2000, she ran as the Green Party’s vice presidential candidate. She also founded the White Earth Land Recovery Program and Honor the Earth, a national Native American foundation; both of which she is the director for. In addition, she has also served on the boards of the Indigenous Women’s Network and Greenpeace USA. In present day, she is known for her participation in American Indian economic and environmental concerns throughout the United States and abroad.
Shoemaker, Nancy. “ Native-American Women in History.” OAH Magazine of History , Vol. 9, No. 4, Native Americans (Summer, 1995), pp. 10-14. 17 Nov. 2013
Owen, Narcissa, and Karen L. Kilcup. A Cherokee woman's America memoirs of Narcissa Owen, 1831-1907. Gainesville: University Press of Florida, 2005.
Both the speeches are told from an oppressed or minority group. For Anthony it was being a woman and not having the same rights as their male counterparts (Anthony 181) on the contrary Chief Joseph wa a leader for a community of Native Americans who have been belittled and prosecuted by colonizers and Americans (Chief Joseph 180). Together they have the commonality of having a persuasive tone Anthony trying to advocate to gain women’s rights stating “...to prove to you that in thus voting, I not only committed no crime, but, instead, simply exercised my citizen’s rights, guaranteed to me and all United States citizens by the National Constitution, beyond the power of any state to deny”(Anthony 181) and Chief Joseph pleading for surrender saying “Maybe I shall find them among the dead. Hear me, my chiefs, my heart is sick and sad.” (Chief Joseph 180). The pair also use appropriate tone and appeals for the topic and who they are. Anthony uses ethos and logos to seem trustworthy and factual as it relates to the law and her position as a woman starting with phrases like “The preamble of the Federal Constitution says...” and such (182) .The Chief appropriately states his claim as he is announcing a surrender and is a leader of a community who is trying to seem trustworthy and helpless stating things such as “What he told me before I have in my heart. I am tired of fighting.” (Chief
When you open up a book and read about the Lewis and Clark expedition, it is likely that you are going to read about a woman named Sacagawea. But who exactly is Sacagawea? In about 1788, Sacagawea was born in the Lemhi-River Valley in present day Idaho. For the following twelve years, she grew up as a Shoshone child. Although everyone got along with each other, every person in the community had a responsibility. Children were expected to work hard and taught from a very young age to be hospitable. They catered to absolutely everyone, and this was a well-known trait for most of the Shoshones. Most woman grew up and had children by the time they reached the age of twenty- such was the expectation of most Shoshone woman. However, at the age of twelve, Sacagawea, along with her brother, sister and mother were captured by the Hidatsa tribe. This tribe had the opposite reputation as the Shoshones, being known as cold people. The way Sacagawea, as well as many other young girls, does prove the accusation. Sacagawea became isolated in her new tribe, mainly due to her dreams of becoming more than just a mother.
Zitkala-Sa was extremely passionate with her native background, and she was adamant on preserving her heritage. When Zitkala was a young girl, she attended White’s Manual Labor Institute, where she was immersed in a different way of life that was completely foreign and unjust to her. And this new way of life that the white settlers imposed on their home land made it extremely difficult for Native Americans to thrive and continue with their own culture. In Zitkala’s book American Indian Stories, Legends, and Other Writings, she uses traditional and personal Native stories to help shape her activism towards equality amongst these new settlers. Zitkala’s main life goal was to liberate her people and help
Sonneborn, Liz. A to Z of Native American Women. New York: Facts on File, 1998.
Within Lakota Woman, by Mary Crow Dog, a Lakota woman speaks of her story about growing up in the 60s and 70s and shares the details of the difficulties she and many other Native Americans had to face throughout this time period. Although Native Americans encountered numerous challenges throughout the mid twentieth century, they were not the only ethnic group which was discriminated against; African Americans and other minority groups also had to endure similar calamities. In order to try to gain equality and eliminate the discrimination they faced, such groups differed with their inclusion or exclusion of violence.
She understands just how unfair America can be to people who don’t fit in. She knows that she doesn’t seem like the best representative for the group of people she mentioned, but she wants the audience at the DNC to know that she has their best interests at heart. Mrs. Glaser wants the DNC audience to join her in the fight against AIDS. Glaser also uses Pathos in her speech. “Exactly four years ago, my daughter died of AIDS.
In the beginning of this speech, he talks about how the “fight” between the Indians and whites was unfair because of the weapons the whites possessed. Despite this, the Indians still believed they had a chance to defend themselves, unfortunately they were no match for the guns. What initiated this fight was the land, belonging to the Indians, that was taken with no regards to the inhabitants. He wanted to explain that Indians were of no harm to the “white society” and wanted to carry on with their own way of life. He feared that Indians will lose their culture and will become similar to whites in a negative sense. Some similarities he lists include lying and hypocrisy, adulterers, lazy, all talk, and
I thought that Diane Guerrero who is an American actress speech about her family’s deportation was interesting. She recently appeared on an immigration themed of Chelsea handler’s talk show. Guerrero is the citizen daughter of immigrant parents. Guerrero mentioned how her family was taken away from her when she was just 14 years old. “Not a single person at any level of government took any note of me. No one checked to see if i had a place to live or food to eat, and at 14, i found myself basically on my own”, Guerrero added. Luckily, Guerrero had good friends to help her. She told handler how her family try to become legal but there were no sign or help. Her parents lost their money to scammers who they believed to be a lawyer. When her family’s
Wilma Mankiller was born in 1945 in Tahlequah, Oklahoma where she lived with her father Charlie, a full-blooded Cherokee, her mother Irene, of mixed Irish and Dutch ancestry, as well as her four sisters and six brothers. Their surname is a traditional Cherokee military rank. Wilma was a fifth generation Mankiller, with ancestry traced back to the Cherokee forced to move west along the Trail of Tears (Mankiller 3-4). She grew up in Oklahoma on land granted to her family by the federal government. In 1956, the Bureau of Indian Affairs, a federal agency responsible for the land held in trust by the United States for Native Americans, relocated her family to San Francisco with their consent (Mankiller 60). Her family’s relocation by the government had a great affect...
...n our country. She’s saying that the advancement of women is getting stuck between a rock and a hard place. This was such a strong point in her speech because it shed light into the logical thinking, and made a historical connection to slavery. By making this connection, she was able to help many see that women were convicted slaves to the current state of the union.
Joy Foster was born in Tulsa, Oklahoma on May 9th, 1951 to Wynema Baker and Allen W. Foster. She is an enrolled member of the Creek tribe, and is also of Cherokee, French, and Irish descent. Descended from a long line of tribal leaders on her father’s side, including Monahwee, leader of the Red Stick War against Andrew Jackson, she often incorporates into her poetry themes of Indian survival amidst contemporary American life. In 1970, at the age of 19, with the blessings of her parents, Foster took the last name of her maternal grandmother, Naomi Harjo. As she often credits her great aunt, Lois Harjo, with teaching her about her Indian identity, this name change may have helped her to solidify her public link with this heritage.
The goal of Hillary’s speech is to persuade her audience that her ideas are valid, by using ethos, pathos, and logos. Hillary is the First Lady and Senator, she shows credibility as an influential activist for woman rights. “Over the past 25 years, I have worked persistently on issues relating to women, children, and families. Over the past two and a half years, I’ve had the opportunity to learn more about the challenges facing women in my country and around the world” (Clinton 2).
Clinton uses pathos the moment she starts giving the speech because as a woman she can relate to every word she says and at the same time speak for those women that want to fight for their rights, “As an American I want to speak for those women” (Clinton). Clinton repeats the words “If women” followed by “will” (Clinton). This gives the audience a reason to accept her propositions. Good outcomes come with good actions.