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Guilt in Hawthorne's short stories
Guilt in Hawthorne's short stories
Hawthorne's view on guilt
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The Guilt From Unrepentant Sins Nathaniel Hawthorne “was born on July 4, 1804” (Carton 2). When he lost his father, Nathaniel Hathorne, at age four, it was extremely devastating because he never had the privilege of knowing who his father was. When a child loses a parent at such a young age, the imagination creates pretend memories. When he was old enough, he began searching for facts to fill in the gaps of those memories. “He supplemented the images of his father’s nautical life that he gleamed from the logbooks by reading travel narratives, histories, and adventure stories about the exotic regions Nathaniel Hathorne had sailed” (Carton 147). Following his completion in college, Hawthorne spent “twelve years of self-imposed isolation” researching …show more content…
William Hathorne was not a constable. Instead, he was the major who gave the command for the constable to whip the Quaker woman. Hawthorne made his character the constable because, even though William Hathorne did not administer the punishment, he was responsible for the actions. The sin belonged to William Hathorne. In “Young Goodman Brown,” there are some other similarities that he used from his tale of William Hathorne and the Quaker woman, Ann Coleman. When Coleman is being “driven into the forest,” perhaps William Hathorne believed the forest was the house of the evil; in his mind, Coleman was evil. In “Young Goodman Brown,” the forest was a dark and scary place where evil resides and where the devil holds communion. Hawthorne viewed the dew of the forest as the “dew of mercy, to cleanse this cruel blood – stain out of the record of the persecutor’s life” (Miller 21). It is interesting that when Brown seems to awaken from his dream, there was a “twig that had been all on fire that besprinkled his cheek with the coldest dew” (Hawthorne 1130). Just as the dew could not cleanse William Hathorne from his unrepentant sins, it could not cleanse Brown from his own sins and
Lathrop, G. P., ed. "Hawthorne, Nathaniel." The Reader's Encyclopedia of American Literature. Binghamton, New York: Vail-Ballou, 1962. 439-40. Print.
When the news came of his father’s death, Hawthorne’s mother withdrew into her upstairs bedroom, coming out only rarely during the remaining forty years of her life. The boy and his two sisters lived in almost complete isolation from her and from each other (29).
“By the sympathy of your human hearts for sin ye shall scent out all the places--whether in church, bedchamber, street, field, or forest--where crime has been committed, and shall exult to behold the whole earth one stain of guilt, one mighty blood spot” (Hawthorne pg. 21). “Young Goodman Brown”, an American short story by Nathaniel Hawthorne, does well to blend together a dark, mysterious storyline with a lesson fixated upon the battle between good and evil. Hawthorne was born into Salem, Massachusetts, a small village whose citizens had once accused and executed each other for being “witches.” During these times, the conflict between good and evil and its effect upon one’s overall happiness took its toll upon the lives of the Puritans of
“Nathaniel Hawthorne – Biography.” The European Graduate School. The European Graduate School, n.d. Web. 17 Feb. 2014
Waggoner, Hyatt H. “Nathaniel Hawthorne.” In Six American Novelists of the Nineteenth Century, edited by Richard Foster. Minneapolis: University of Minnesota Press, 1968.
In "Young Goodman Brown," Hawthorne analyzes the Puritans’ consciousness and the hidden wickedness of their nature. He takes a naïve Puritan man and takes him on a journey into the dark forest to meet an old man whom we presume, is the devil. As the naïve Puritan embarks on his journey, his wife "Faith" kisses him good bye. The Puritan has an overwhelming feeling of guilt as he is entering the forest to meet with the Devil. He realized what he is doing was forbidden and none of his forefathers or fellow Puritans would ever commit such a sin. During his meeting with the Devil his naïveté dissolves. He sees Deacon Gookin, his old catechism teacher, and other upstanding members of the community, whom he looked up to and feared, dancing around the Devil’s fire. He is told that the Devil has helped his father and Grandfather in years past. His innocence is completely destroyed when he sees his own wife Faith dancing around the Devils circle . He screams in agony: "My faith is gone. There is no good on earth; and sin is but a ...
Nathaniel Hawthorne’s allegorical story “Young Goodman Brown” is set in Salem, Massachusetts during the late sixteen hundreds in a time of religious hysteria and only a few generations after the infamous witch trials. Although "Young Goodman Brown" is a fictional tale, it is based on the cynical environment of Salem during this time period. The short story is filled with many literary elements, leading you to question what did exactly happen to the main character at the conclusion. When analyzing a story like "Young Goodman Brown", one must recognize that the story is at whole symbolic. In the text, symbols are used to uncover the truth of the characters. The role of Faith as both a character and a spiritual element are crucial to both the story and the character of Young Goodman Brown.
Nathaniel Hawthorne was born on July 4, 1804 in Salem, Massachusetts, the descendent of a long line of Puritan ancestors, including John Hathorne, a presiding magistrate in the Salem witch trials. After his father was lost at sea when he was only four, his mother became overly protective and pushed him toward more isolated pursuits. Hawthorne's childhood left him overly shy and bookish, and molded his life as a writer. Hawthorne is one of the most modern of writers who rounds off the puritan cycle in American writing
Lang, H.J. “How Ambiguous is Hawthorne?” In Hawthorne – A Collection of Critical Essays, edited by A.N. Kaul. Englewood Cliffs, NJ: Prentice-Hall, Inc., 1966.
In “Young Goodman Brown” Hawthorne uses the hypocritical nature of Young Goodman Browns neighbors and friends to show the hypocritical nature of the puritan people. In the story, Young Goodman Brown is led by the devil to a witching party in the woods. At the witching party he sees all the people he thought to be honorable and pious. He sees his minister, and Goody Cloyse, the woman who taught him his catechisms, meeting with the devil. He even sees his wife about to join the commune but doesn’t see whether she does or not because he resists the devil and wakes up by a tree. After witnessing these things in the woods Young Goodman Brown can’t look at the people he loved and looked up to in the same way anymore. He becomes a bitter and distrustful old man because of their hypocr...
BIOGRAM The man Nathaniel Hawthorne, an author of the nineteenth century, was born in 1804, in Salem, Massachusetts. It was there that he lived a poverty-stricken childhood without the financial support of a father, because he had passed away in 1808. Hawthorne was raised strictly Puritan, his great-grandfather had even been one of the judges in the Puritan witchcraft trials during the 1600s. This and Hawthorne’s destitute upbringing advanced his understanding of human nature and distress felt by social, religious, and economic inequities.
Goodman Brown heads into the forest for an undetermined journey. Which is assumed that he is going out to do one last act of sin then come back and stay faithful to his wife Faith. Goodman Brown 's wife Faith is a symbol for his religious faith. Before his voyage he is held up by Faith. " 'pr 'y thee, put off your journey until sunrise, and sleep in your own bed to-night. A lone women is troubled with such dreams and such thoughts, that she 's afeard of herself, sometimes. Pray, tarry with me this night, dear husband, of all nights in the year!" ' (Hawthorne ). Goodman Brown goes on his journey in the woods and when he talks to the man that he comes across in the forest he says that he knows Goodman Brown 's family. " 'Well said, Goodman Brown! I have been as wee acquainted with your family as with ever a one among the Puritans; and that 's no trifle to say. I helped your grandfather, the constable, when he lashed the Quaker women so smartly through the streets of Salem. And it was I that brought your father a pitch-pine knot, kindled at my own hearth, to set fire to an Indian village, In King Philip 's War. They were my good friends, both; and many a pleasant walk have we had along this path, and returned merrily after midnight. I would fain be friends with you, for their sake. '" (Hawthorne ). Goodman Brown then begins to see all of the
It seems necessary to write down some lines about the author. Nathaniel Hawthorne was born in 1804 in Salem, Massachusetts. Because of the involvement of his ancestor in the Salem witch trials , Nathaniel later added a "w" to make his name "Hawthorne" in order to hide this relation. He entered Bowdoin College in 1821, and graduated in 1825. Hawthorne published his first work, Fanshawe, in 1828. He published several short stories after that which he collected in 1837 as Twice-Told Tales. His masterpiece, The Scarlet Letter, was published in 1850. A political appointment took Hawthorne and family to Europe before their return to The Wayside in 1860. Hawthorne died on May 19, 1864.
Through the work of "Young Goodman Brown," Hawthorne is able to express his views of hypocrisy in Puritanism. Goodman Brown was convinced that his Puritan family was sinless and deserved to be honored. When traveling through the forest he says, "My father never went into the woods on such an errand, nor his father before him. We have been a race of honest men and good Christians since the days of the martyrs" ("Young Goodman Brown" 238). What Goodman Brown does not know is that his previous generations have taken part in these sinful actions that occurred in the woods. Although Brown's ancestors were supposedly righteous Puritans, they were involved in lashing a Quaker woman and setting fire to an Indian village, according to the traveler speaking with Brown. Through these stories that the traveler tells, Hawthorne makes known to his readers that Puritan's are hypocrites because they say they are holy and pure when in reality they are committing impious actions. Throughout this story Young Goodman Brown takes his journey through the woods and sees nearly eve...
Even the first two characters introduced both seem as innocent as could be. Take the name Young Goodman Brown for example; innocence is associated with the word "young" as well as the word "good." Hawthorne uses these words to give Brown a naïve persona much like most young Puritans of his time. His newly wed wife, Faith, symbolizes the faith he clings to in his life. Hawthorne must have also used her name as a symbol for not only Brown but for all Puritans. Puritans cling to faith blindly hoping they are the chosen ones entitled an entrance to heaven. The color pink, of the ribbon she wears, is a color associated with childhood innocence and purity. Young, innocent, and pure are all things Brown considers his wife to be at the beginning of the story. After we are introduced to the first characters Brown sets off into the forest where he will eventually learn the truth of things and in doing so lose his innocence. Once on his journey into the forest Hawthorne writes, "He had taken a dreary road, darkened by all the gloomiest trees of the forest, which barely stood aside to let the narrow path creep through, and closed immediately behind" (148). Brown is venturing into the unknown; the path closing behind him is symbolic of there being no turning back once he has lost his innocence. Once on his way with the devil, Brown learns of his father's and grandfather's affiliations with him. Once honest people in Brown's eyes, these men now become symbols of how surrounded by evil he actually is.