Upon careful analysis of “Chapter XVI: Social Purity”.
The piece signifies a re-conceptualization of aspects of respectability, it embodies a new clash in the division between whites and blacks that surfaced during the time, and illustrates how African American women were shaped through depictions in literature. In the late 1800s and early 1900s, class and status held important roles in society, specifically in the city of Atlanta. Men and women of all social classes were expected to express a certain degree of morality and propriety in order to be considered civil and part of the higher order of society. Ideally, all social classes would aspire to be part of this higher class of people, despite the fact that based purely on race (and within
…show more content…
Sexuality, in particular, was one subject that was considered by all to be taboo. Until the emergence of a new kind of thinking, which can be found within texts like Golden Thoughts on Chastity and Procreation, which attempted to combine the taboo with what was agreed upon and accepted by society as a whole. The Gibson’s text in particular was the most explicit book on sexuality published at that time, combining science and medicine with religion to provide an understanding of sexuality. The Gibson authors tied morality, which was to be practiced by all, with sexuality, which was theretofore only spoken in hushed tones, behind closed door. Chapter XVI of the book is one of the more explicit chapters in which the authors accomplish this connection between the unspoken and the practiced. The chapter of “Social Purity,” which speaks of medical illness and transmission of diseases through intercourse, in particular conveys this new approach to sexuality that progressives began to adopt through open discussion of sexual acts;It was, up until this …show more content…
This rift was between the biological similarities and social differences of the races. The authors of the book and the publishers did not want to treat the races equally. What resulted was two different publications of the book under two different titles, the one published for African Americans titled Golden Thoughts on Chastity and Procreation. The one for whites was called Social Purity. Curiously, within both books the same chapter is identical, the only difference being white families drawn in the pictures right before and after the chapter as opposed to black families in the other. The publication of the same chapter in two different books containing the same advice not only acknowledged how deep this social barrier was but also brought to the forefront the fact that blacks and whites were biologically the same and received the same information for the same reasons: to act according to society’s mores and restrictions. The titles themselves hint at what was thought to be important for African Americans to practice: chastity. And for whites, the need to remain “socially pure”. The chapter being the same in both books expresses this dichotomy in a society where two races have the same issues, the same biological background, even the same God as the highest authority, but cannot read from a book with the
1) The major theme of the book is respectability. In the 1950 's Rosa Parks became the symbol for black female resistance in the
Sumner, William Graham. What Social Classes Owe to Each Other. New York: Harper & Brothers, 1883.
...listic structure of America. Amongst the entire provided statistics one thing remained constant, the rank of the Black woman were almost always lowest; which unfortunately still remains the same in today’s society.
Women have always been viewed based on what is on the outside instead of what is on the inside. They were never handed anything but had to fight for what they believed to have. Sadly, though it’s been a struggle for women and for black women especially who want equality and a chance to do as they please. Criticized based on body parts and the color of their skin. Just as a resource stated, “ What did it mean for a black woman to be an artist in our grandmother’s time? It is a question with an answer cruel enough to stop the blood...the agony of the women who might have been poets, novelists, essayists and short story writers, who died with their real gifts stifled within them” ( Walker 2). Why is that? There is need to question society. The unfairness is out of control and the unexpected should be the expected. With the book Their Eyes were Watching God by Zora Neale Hurston it breaks the chain of black women not credited for their extraordinary work. The Black Feminist Art shouldn’t be stopped in order to inspire young black girls to become more than what their hearts desire. Zora Neale Hurston did it, through the character Janie Mae Crawford and of reality intertwined. By writing a book not expected to be written by a black woman with a dialogue and concept so well crafted, it proves that women should be happy in any shape or
When handling a controversial subject, it is important to recognize the opinion of everyone, not just of oneself. If an author does not recognize, at least to some degree, the opinion of everyone in their audience, they risk losing the interest of readers whose opinions are different. African American writers must consider how it feels to be an African American to their audience; they must understand that there is no such thing as one identity for an entire race.
As the United States developed and grew, upward mobility was central to the American dream. It was the unstated promise that no matter where you started, you had the chance to grow and proceed beyond your initial starting point. In the years following the Civil War, the promise began to fade. People of all races strived to gain the representation, acknowledgement and place in this society. To their great devastation, this hope quickly dwindled. Social rules were set out by the white folk, and nobody could rise above their social standing unless they were seen fit to be part of the white race. The social group to be impacted the most by this “social rule” was the African Americans. Black folk and those who were sympathetic to the idea of equal rights to blacks were targeted by the Ku Klux Klan. (Burton, 1998) The turning point in North Carolina politics was the Wilmington Race Riot of 1898. It was a very bold and outrageous statement from the white supremacists to the black folk. The Democratic white supremacists illegally seized power from the local government and destroyed the neighborhood by driving out the African Americans and turning it from a black-majority to a white-majority city. (Class Discussion 10/3/13) This event developed the idea that even though an African American could climb a ladder to becoming somebody in his or her city, he or she will never become completely autonomous in this nation. Charles W. Chesnutt discusses the issue of social mobility in his novel The Marrow of Tradition. Olivia Carteret, the wife of a white supremacist is also a half-sister to a Creole woman, Janet Miller. As the plot develops, we are able to see how the social standing of each woman impacts her everyday life, and how each woman is ...
This brings us to the Toni Morrison short story “Recitatif”. This short story encourages an African American or ethnically minded style of understanding. The driving force for the thoughts and actions of both Twyla, Roberta, and the other characters is race and race relations. Those two events may seem like nothing, but it shows how even at the early age of 8, children are taught to spot the differences in race instead of judging people by their character.
In The Introduction to the History of Sexuality, Foucault explains how during the 19th century with the raise of new societies, the discourse or knowledge about sex was not confronted with repulsion but it “put into operation an entire machinery for producing true discourses concerning sex” (Foucault 69). In fact, this spreading of discourse on sexuality itself gives a clear account of how sexuality has been controlled and confined because it was determined in a certain kind of knowledge that carries power within it. Foucault reflects on the general working hypothesis or “repressive hypothesis,” and how this has exercised power to suppress people’s sexuality. It has power on deciding what is normal or abnormal and ethical or unethical about sexuality. Through discourses of life and sexuality, power is exercised because humans learned how to behave in relation to sexuality, which method keep individuals controlled and regulated. This explains why people experience that sense of behaving inappropriate when we talk about sex in a different way than the whole society. Foucault points up how sexuality is not just treated in terms of morality, but it is a matter of knowledge and “truth.” However, these discourses, including sexual discourses are not true or false, but they are just understood to be the truth or falsehood to control society. As a result, sexuality begins to be explored in a scientific way, developing the “truth” science of sex (Foucault 69). For Foucault, he asserts that sexuality has developed as a form of science that keeps us all afraid of such phenomena, which people think to be true, thus this science helps society to discipline and control individuals’ behaviors.
Rothenberg, P. 1998. Race, Class, and Gender in the United States. New York: St. Martin's Press.
Without details, the words on a page would just simply be words, instead of gateways to a different time or place. Details help promote these obstacles, but the use of tone helps pull in personal feelings to the text, further helping develop the point of view. Point of view is developed through the story through descriptive details and tone, giving the reader insight to the lives of each author and personal experiences they work through and overcome. Issa Rae’s “The Struggle” fully emplefies the theme of misplaced expectations placed on African Americans, but includes a far more contemporary analysis than Staples. Rae grapples as a young African-American woman that also struggles to prove her “blackness” and herself to society’s standards, “I feel obligated to write about race...I slip in and out of my black consciousness...sometimes I’m so deep in my anger….I can’t see anything outside of my lens of race” (Rae, 174). The delicate balance between conformity and non-conformity in society is a battle fought daily, yet Rae maintains an upbeat, empowering solution, to find the strength to accept yourself before looking for society’s approval and to be happy in your own skin. With a conversational, authoritative, humorous, confident and self-deprecating tone, Rae explains “For the majority of my life, I cared too much about my blackness was perceived, but now?... I couldn’t care less. Call it maturation or denial or self-hatred- I give no f%^&s.” (Rae 176), and taking the point of view that you need to stand up to racism, and be who you want to be not who others want you to be by accepting yourself for who you are. Rae discusses strength and empowerment in her point of view so the tone is centered around that. Her details all contribute to the perspectives as well as describing specific examples of racism she has encountered and how she has learned from those
Foucault, M. (1978). The History of Sexuality, Vol. 1: An Introduction. New York: Vintage Books.
Since the country’s beginning, race, gender, and class have been very important factors in a person’s experience in the United States of America. The meaning of race, gender differences, and the separation of class have changed over United States history. For many Americans, their perceptions of class and race and the degree to which gender affect people’s lives, often depends on what their race, gender, and class are, too. There are differences between the reality of America, what is represented as American reality in media, and the perceived reality of America. Americans as well as those looking at America from an outside perspective may have questions and confusions regarding what the real connections are to race, class, and gender are in America. The paper tries to clarify and explore how these issues connect and play out in real life.
Throughout the story, the writer uses the different lives of an African family and their union with an African American to show the cultural rift that occurs. Their daily lives show how people of different cultures strive to live together under the same roof. The clash of cultures is portrayed in the way they react to each other in the different circumstances.
It is not until Celie is an adult that she finally feels content with her life and understands her capacity to be a completely autonomous woman. The concept of racial and gender equality has expanded greatly throughout the twentieth century, both in society and in literature. These changes influence Walker's writing, allowing her to create a novel that chronicles the development of a discriminated black woman. Her main character, Celie, progresses from oppression to self-sufficiency, thereby symbolizing the racial and gender advancements our country has achieved.
... decades ago. This book is one that will allow the reader to view many aspects of sexuality from a social standpoint, and apply it to certain social attitudes in our society today, these attitudes can range from the acceptance of lesbian and gays, and the common sight of sex before marriage and women equality. The new era of sexuality has taken a definite "transformation" as Giddens puts it, and as a society we are living in the world of change in which we must adapt, by accepting our society as a changing society, and not be naive and think all the rules of sexuality from our parents time our still in existence now.