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American colonization affects on native americans
American colonization affects on native americans
American colonization affects on native americans
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In his book Changes in the Land: Indians, Colonists, and the Ecology of New England, William Cronon presents a unique and useful perspective on American history around the time of European settlement of New England. His portrayal of the tremendous ecological change that occurred during this time period is something that is often lost amidst all the stories of the origins of our nation. What is often left out of the story is the sacrifices that were made in order to have what we have today. These sacrifices occurred in the areas of both environment and Native American culture. These things must not be ignored by one who seeks to understand this period of history, since the effects are still very prevalent today. I believe that they Native American way of life presented in the book is very honorable and desirable, whereas the behavior of the Europeans is less so. The European way of life completely changed New England from what it had been, a wooded and lush wilderness, to a more open, populated, less fertile environment. Furthermore, the European’s treatment of the Native Americans was deplorable, and is a shame to behold. However, as a child of the modern era, I do not believe that the nation we have today could exist without all this having happened. While many of the …show more content…
practices of the Europeans were shameful in comparison to the life of the Indians and brought great ecological change, the European way of life created an environment and attitude without which our nation could not exist today. The Indians certainly put the colonists to shame in their societal and environmental behaviors.
They were very selfless in their conduct towards one another and towards the land which they inhabited. Cronon speaks about how they subsisted only on what they needed from the land, never using it to excess. The Native Americans never viewed the land around them as their property. They only owned the necessities that the land produced for them. The women grew the crops, and the men hunted. Each person owned what they made or obtained for themselves, and even willingly shared what they owned with others. Animals were only owned after they had been killed, since there were no domesticated farm
animals. Their relationship with the land was in large part very gentle, as we can observe from the book that their impact on the environment was not nearly so extreme as the Europeans’. Cronon speaks about how the Indians used controlled burnings to clear out underbrush and aide hunting. On first thought, this idea of burning the land might appear to be inherently evil. However, it actually served to replenish the environment and increase fertility. Although they may not have had the magical and spiritual oneness with the land that is imagined by many, the Indians certainly had a special understanding of the area in which they lived. This is evident from their subsistence patterns that are discussed in the book. They moved about with the seasons, knowing where to be and when in order to survive. Today, perhaps this sort of living is possible and beneficial for some at the personal level, but is not possible for the American population to practice as a whole. This sort of relationship was never learned by the new arrivals, the Europeans. They never learned to be led by the environment as the Indians did. Rather, they tried to force the environment to bend to their will. When their territory was no longer providing what they wanted, the colonists would simply go get more territory. This way of living lead to a mystery in the minds of the newcomers as to why the Indians lived poorly in a land of such abundant opportunity for wealth. But, their wonderment did not spur them to imitation. Instead, the colonists treated the Indians poorly, not thinking anything out of cheating them out of what was rightfully theirs. Seeing the profit potential that filled this new land, the Europeans’ eyes were on stalks. Commodities of fur, wood, and crops could be obtained in copious amounts, and would be very lucrative. Thus motivated, their society began to wreak havoc on the environment of New England. Trees were cut down by the thousands, until species like the white pine, white oak, and cedar were almost nowhere to be found. Furbearing animals, like the beaver, were hunted almost to extinction. Looking back from a modern perspective, it is easy to say that they should have handled things in a more prudent manner. But, perhaps the Europeans lacked the necessary knowledge to realize the negative connotations of their actions. Upon observance of the Indian way of life, one may conclude that although they surely had some flaws, their behaviors were more virtuous than those of the Europeans. They possessed a higher level of respect for other men and for nature than did the greedy and exploitive colonists. However, their way of life simply could not have continued amidst the onslaught of newcomers to the land. With the respect to the sheer size of the population of America today, Indian subsistence cycles of moving around with the seasons would be absolutely impossible. What the Europeans brought that was not a major characterization of Native American culture were the ideas of capitalism and property ownership. Without those things, our nation could not exist as it does today. The widespread elimination of woods and thousands of animals cleared a path for the coming Industrial and eventually Modern Age. Although it would be foolish to argue that the colonists were intentionally preparing the way for millions of people to follow them, looking back on the history one can observe the eventual positive consequences of their actions. Today, our largely capitalistic economy thrives in comparison to other more socialistic governments. Furthermore, time has brought about a greater understanding about how to use resources wisely, causing the wasteful ideas of the colonists to fade away. In our culture, the Indian ideas of hunting, farming, and sharing everything would never survive. A new environment and attitude had to come in order to pave the way for future generations. It can be said in truth that although many of the practices of the Indians were more honorable than those of the colonists, the attitude and environment that the Europeans created was a key point in the history of our nation without which America as we know it could not be possible. The Indians were much more environmentally conscious. They were more respectful of the land, and avoided wastefulness to the point of living in relative poverty. Even those things that they claimed to own they freely shared with others of their community. But, eventually, their way of life was swallowed up by the profit seeking and imprudent practices of the Europeans, who substantially impacted the animals, plants, and Natives of New England. The way in which these things happened was often regrettable, and perhaps could have been handled in a more responsible manner. However, it is entirely evident that the change that was brought has influenced and made possible the world we live in today.
There was no definite property line in the early New England colony, causing animals roaming freely to become an issue between the two societies. The Indians were ultimately unprepared for the European’s livestock to wonder into their property without any boundaries. The animals would not only walk into their land but eat their resources and grass along the way. Destruction that the livestock caused to the Native American’s land led to a distinct boundary line between them and the Europeans, creating further tension rather than assimilation. Cattle were trapped into Indian hunting traps, causing both a problem to the Indians hunting rituals as well as the Europeans livestock supply. These issues among land division ultimately led to the acceleration of land expansion by the colonists during the 1660’s and early 1670’s. Before King Phillip’s War, Plymouth officials approached the Indians at least twenty-three times to purchase land. The author argues that previous mutual consideration for both the society’s needs was diminished at this point and the selling of the land would eliminate the Indian’s independence. Whenever livestock was involved, the colonists ignored Indian’s property rights
Modern day Native American are widely known as stewards of the environment who fight for conservation and environmental issues. The position of the many Native American as environmentalists and conservationists is justified based on the perception that before European colonists arrived in the Americas, Native Americans had little to no effect on their environment as they lived in harmony with nature. This idea is challenged by Shepard Krech III in his work, The Ecological Indian. In The Ecological Indian, Krech argues that this image of the noble savage was an invented tradition that began in the early 1970’s, and that attempts to humanize Native Americans by attempting to portray them as they really were. Krech’s arguments are criticized by Darren J Ranco who in his response, claims that Krech fails to analyze the current state of Native American affairs, falls into the ‘trap’ of invented tradition, and accuses Krech of diminishing the power and influence of Native Americans in politics. This essay examines both arguments, but ultimately finds Krech to be more convincing as Krech’s
Although the English and Native Americans were both every different in how they viewed the land, there were some similarities between the two cultures. First of all, both agreed to the terms of a monarchy- the idea that a monarch that ruled over the land was more a symbolic figure of a whole people rather than a rich and wealthy land owner. Even though the English called their monarch a King, and the Indians’ a Sachem, the ideas behind the two were virtually the same. Secondly, if hunters were in pursuit of game, both cultures agreed to the fact that they could cross otherwise strict borders in attainment of the game. This shows that even though both were fairly precise in drawing village borders, food superseded otherwise legal boundaries. Lastly, the English and the Native Americans both were little different in their sense of how land could be bought or sold. Now, this does not mean that they thought viewed property the same or that they us...
The Europeans changed the land of the home of the Indians, which they renamed New England. In Changes in the Land, Cronon explains all the different aspects in how the Europeans changed the land. Changing by the culture and organization of the Indians lives, the land itself, including the region’s plants and animals. Cronon states, “The shift from Indian to European dominance in New England entailed important changes well known to historians in the ways these peoples organized their lives, but it also involved fundamental reorganizations less well known to historians in the region’s plant and animal communities,” (Cronon, xv). New England went through human development, environmental and ecological change from the Europeans.
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
The article, “Native Reactions to the invasion of America”, is written by a well-known historian, James Axtell to inform the readers about the tragedy that took place in the Native American history. All through the article, Axtell summarizes the life of the Native Americans after Columbus acquainted America to the world. Axtell launches his essay by pointing out how Christopher Columbus’s image changed in the eyes of the public over the past century. In 1892, Columbus’s work and admirations overshadowed the tears and sorrows of the Native Americans. However, in 1992, Columbus’s undeserved limelight shifted to the Native Americans when the society rediscovered the history’s unheard voices and became much more evident about the horrific tragedy of the Natives Indians.
In a lively account filled that is with personal accounts and the voices of people that were in the past left out of the historical armament, Ronald Takaki proffers us a new perspective of America’s envisioned past. Mr. Takaki confronts and disputes the Anglo-centric historical point of view. This dispute and confrontation is started in the within the seventeenth-century arrival of the colonists from England as witnessed by the Powhatan Indians of Virginia and the Wamapanoag Indians from the Massachusetts area. From there, Mr. Takaki turns our attention to several different cultures and how they had been affected by North America. The English colonists had brought the African people with force to the Atlantic coasts of America. The Irish women that sought to facilitate their need to work in factory settings and maids for our towns. The Chinese who migrated with ideas of a golden mountain and the Japanese who came and labored in the cane fields of Hawaii and on the farms of California. The Jewish people that fled from shtetls of Russia and created new urban communities here. The Latinos who crossed the border had come in search of the mythic and fabulous life El Norte.
The Indians thought of land very differently to the white man. The land was sacred, there was no ownership, and it was created by the great spirit. They could not sell their land to others, whereas the white people could fence off the land which belonged to them, and sell it freely to whoever they wanted. The Europeans didn't think that the Indians were using the land properly, so in their eyes, they were doing a good favour to the earth. To the Indians, the land was more valuable than the money that the white man had brought with him, even though it didn't belong to them.
The author starts the chapter by briefly introducing the source in which this chapter is based. He makes the introduction about the essay he wrote for the conference given in at Vanderbilt University. This essay is based about the events and problems both Native Americans and Europeans had to encounter and lived since the discovery of America.
American Indians shaped their critique of modern America through their exposure to and experience with “civilized,” non-Indian American people. Because these Euro-Americans considered traditional Indian lifestyle savage, they sought to assimilate the Indians into their civilized culture. With the increase in industrialization, transportation systems, and the desire for valuable resources (such as coal, gold, etc.) on Indian-occupied land, modern Americans had an excuse for “the advancement of the human race” (9). Euro-Americans moved Indians onto reservations, controlled their education and practice of religion, depleted their land, and erased many of their freedoms. The national result of this “conquest of Indian communities” was a steady decrease of Indian populations and drastic increase in non-Indian populations during the nineteenth century (9). It is natural that many American Indians felt fearful that their culture and people were slowly vanishing. Modern America to American Indians meant the destruction of their cultural pride and demise of their way of life.
The great westward expansion of European American pioneers is one of the most celebrated periods in our country’s history. We idealize its ruggedness, its characters, and the many sure dichotomies of the frontier: good versus evil, civilizations versus savagery, man versus the wilderness. The pioneers set out to create a new world, to push the boundaries of home, morality, and familiarity. In the process they irreversibly affected the established ecosystems and Native American dwellers. The challenges and harshness of the environment had their own effects upon the settlers, effects that have engrained themselves into our national consciousness. We celebrate “rugged individualism” while at the same time ignoring the price we pay for that stubbornness and strength of character. Westward expansion resulted in the extinction or endangerment of hundreds of native species of flora and fauna, altered entire ecosystems, such as the Great Plains, and impacted aquifers and watersheds across the entire nation.
In the colonization of Turtle Island (North America), the United States government policy set out to eliminate the Indigenous populations; in essence to “destroy all things Indian”.2 Indigenous Nations were to relocate to unknown lands and forced into an assimilation of the white man 's view of the world. The early American settlers were detrimental, and their process became exterminatory.3 Colonization exemplified by violent confrontations, deliberate massacres, and in some cases, total annihilations of a People.4 The culture of conquest was developed and practiced by Europeans well before they landed on Turtle Island and was perfected well before the fifteenth century.5 Taking land and imposing values and ways of life on the social landscape
America was expanding at such a rapid pace that those who were in America before us had no time to anticipate what was happening. This change in lifestyle affected not only Americans, but everyone who lived in the land. Changing traditions, the get rich quick idea and other things were the leading causes of westward expansion. But whatever happened to those who were caught in the middle, those who were here before us? One of those many who roamed the land before Americans decided that they owned it were the Native Americans.
During American colonial times, the native peoples of the new world clashed often with the English settlers who encroached upon their lifestyle. Many horror stories and clichés arose about the natives from the settlers. As one might read in Mary Rowlandson’s Narrative, often these disputes would turn to violence. To maintain the process of the extermination of the natives alongside Christian moral beliefs, one of the main tenets of colonial life was the belief that the natives were “savages”; that they were morally and mentally inferior to the English that settled there. As is the case with many societies, certain voices of dissent began to spin. These voices questioned the assertions of the English about the natives. They refused to accept the seemingly immoral acts committed by both sides as an inevitable process. And they wished to learn more. Among these voices rose that of Roger Williams.
The American Indians Between 1609 To 1865. Native Americans or American Indians, once occupied the entire region of the United States. They were composed of many different groups, who spoke hundreds of languages and dialects. The Indians from the Southwest used to live in large, terraced communities and their way of sustain was from the agriculture where they planted squash, pumpkins, beans and corn crops. Trades between neighboring tribes were common, this brought in additional goods and also some raw materials such as gems, cooper.