William Blake is considered to be one of the most prominent and significant contributors to nineteenth century Romantic literature. He was born in London, England in the year 1575, and he grew up with an enthusiasm for Gothic art (Bio.com 1). Blake was always an expressive and imaginative person, with a notably visionary personality (Bio.com 1). These traits proved useful to him as he began to express his beliefs through his works of what would become known as Romantic literature. During the era in which William Blake lived, the Catholic Church, which up until this time had been dominant, was facing schisms. Modernism, led by Pius IX and Leo XIII, rose during this tumultuous period (Christianity, Roman Catholicism 15) and allowed for new
The leaders of the church in the nineteenth century taught their congregations of a God characterized by love and mercy. William Blake also viewed God as vengeful and just, almost a contrast to the way that deity was commonly portrayed. Furthermore, Blake believed that man could not understand God and deity if he was narrow-minded and saw divinity from only one perspective. Priests of the nineteenth century taught that the way to salvation was through confession and repentance, along with complete repression of sin as much as humanly possible. However, Blake believed that knowledge of divinity and God’s deity was the way in which a person’s soul is saved (“Analyzing William Blake’s Poetry” 6). William Blake so valued education and knowledge that he taught his new wife Catherine to read and write when he came to find out she could not previously do either (Poetry Foundation 7). Blake’s purpose for writing “The Lamb” and “The Tyger” was to convince his readers of his beliefs and to educate them on the different aspects of God’s divinity and
However, this was not the intent of the author when it was written. “The Lamb” is a display of the mindset of an innocent soul who sees God only as loving and caring. “The Tyger”, in contrast, asks the question of why ferociousness and darkness was created and brought into the world by the same creator of the naïve lamb. These poems were written in hopes that the audience would read both poems and realize there are multiple facets of God’s deity, which is the message that Blake hoped to communicate to the public. As the Poetry Foundation summed this very message, “how man understands God depends on man’s view of God’s divinity” (25). Blake believed that man must be knowledgeable concerning the deity of God for his soul to be saved, and he sought to convince the public of this through his works of
However, keep in mind that this poem was published in 1794. A renowned movement in history had just taken place a few years before this poem was published. That movement was The First Great Awakening. Christine Heyrman of The Univeristy of Delaware describes the First Great Awakening as “a revitalization of religious piety that swept through the American colonies between the 1730s and the 1770s.” (Heyrnman 1). This means that just before Blake published his poem, a revamping of Christian culture was being taken place in The United States. This is essential information to keep in mind because Blake, less than thirty years later, questions Christianity in its entirety through a poem called “The
William Blake, was born in 1757 and died in 1827, created the poems “The Lamb,” “The Tyger,” and Proverbs of Hell. Blake grew up in a poor environment. He studied to become an Engraver and a professional artist. His engraving took part in the Romanticism era. The Romanticism is a movement that developed during the 18th and early 19th century as a reaction against the Restoration and Enlightenment periods focuses on logic and reason. Blake’s poetry would focus on imagination. When Blake created his work, it gained very little attention. Blake’s artistic and poetic vision consists in his creations. Blake was against the Church of England because he thought the doctrines were being misused as a form of social control, it meant the people were taught to be passively obedient and accept oppression, poverty, and inequality. In Blake’s poems “The Lamb,” “The Tyger,” and Proverbs of Hell, he shows that good requires evil in order to exist through imagery animals and man.
William Blake is remembered by his poetry, engravements, printmaking, and paintings. He was born in Soho, London, Great Britain on November 28, 1757. William was the third of seven siblings, which two of them died from infancy. As a kid he didn’t attend school, instead he was homeschooled by his mother. His mother thought him to read and write. As a little boy he was always different. Most kids of his age were going to school, hanging out with friends, or just simply playing. While William was getting visions of unusual things. At the age of four he had a vision of god and when he was nine he had another vision of angles on trees.
William Blake is a literature genius. Most of his work speaks volume to the readers. Blake’s poem “The Mental Traveller” features a conflict between a male and female that all readers can relate to because of the lessons learned as you read. The poet William Blake isn’t just known for just writing. He was also a well-known painter and a printmaker. Blake is considered a seminal figure in the history of poetry. His poems are from the Romantic age (The end of the 18th Century). He was born in Soho, London, Great Britain. He was the third of seven children. Even though Blake was such an inspiration as a writer he only went to school just enough to read and write. According to Bloom’s critical views on William Blake; one of Blake’s inspirations was the Bible because he believed and belonged to the Moravian Church.
In conclusion these two poems by William Blake are both deep and have hidden meanings, they both use imagery, repetition, alliteration and ryming couplets as well as biblical references to create a vivid pictures in the readers head. But these poems do differ in many ways such as the structure, theme and way it is written. The Tyger appeals to me most as it has more hidden meanings than the Lamb and the Lamb is boring and as if written by a child (for effect). In this essay I have analysed, contrasted and compared the two poems The Tyger and The Lamb to the best of my ability detailing the poetic devices used and the underlying meanings.
Keynes, Sir Geoffrey. Introduction to William Blake's Songs of Innocence and of Experience. Shewing the Two Contrary States of the Human Soul. Ed. Geoffrey Keynes. Oxford: Oxford University Press, 1967.
His spiritual beliefs reached outside the boundaries of religious elites loyal to the monarchy. “He was inspired by dissident religious ideas rooted in the thinking of the most radical opponents of the monarchy during the English Civil War” (E. P. Thompson). Concern with war and the blighting effects of the industrial revolution were displayed in much of his work. One of Blake’s most famous works is The Songs of Innocence and The Songs of Experience. In this collection, Blake illuminates the naive hopes and fears that inform the lives of children and follow them into adulthood.... ...
During the British Romantic period, some writers used material from the Bible or imitated the Bible in style of writing or content. William Blake, a Romantic writer, engraver, and painter, believed that “the Bible was the greatest work of poetry ever written” (Barker 2004). The Bible influenced him throughout this life, specifically influencing both his writing and his art. There are many references to Biblical themes within his writing, and there are also many references to specific passages of Scripture (Barker 2004).
The theme of authority is possibly the most important theme and the most popular theme concerning William Blake’s poetry. Blake explores authority in a variety of different ways particularly through religion, education and God. Blake was profoundly concerned with the concept of social justice. He was also profoundly a religious man. His dissenting background led him to view the power structures and legalism that surrounded religious establishments with distrust. He saw these as unwarranted controls over the freedom of the individual and contrary to the nature of a God of liberty. Figures such as the school master in the ‘schoolboy’, the parents in the ‘chimney sweeper’ poems, the guardians of the poor in the ‘Holy Thursday’, Ona’s father in ‘A Little girl lost’ and the priestly representatives of organised religion in many of the poems, are for Blake the embodiment of evil restriction.
William Blake’s 1793 poem “The Tyger” has many interpretations, but its main purpose is to question God as a creator. Its poetic techniques generate a vivid picture that encourages the reader to see the Tyger as a horrifying and terrible being. The speaker addresses the question of whether or not the same God who made the lamb, a gentle creature, could have also formed the Tyger and all its darkness. This issue is addressed through many poetic devices including rhyme, repetition, allusion, and symbolism, all of which show up throughout the poem and are combined to create a strong image of the Tyger and a less than thorough interpretation of its maker.
William Blake was born and raised in London from 1757 to 1827. Throughout his early years, Blake experienced many strange and unusual visions, claiming to have seen “angels and ghostly monks” (Moore). For those reasons, William Blake decided to write about mystical beings and Gods. Two examples of the poet expressing his point of view are seen in “The Tyger” and “The Lamb.” Both poems demonstrate how the world is and to sharpen one’s perception. People perceive the world in their own outlook, often times judging things before they even know the deeper meaning of its inner personification. Blake’s wondrous questions actually make an acceptable point because he questions whether God created the tiger with the same intentions as he did with the lamb.
...is overall truth and spent his life trying to dispel the conventional wisdom of the Church during that time. In any case, there are many different ways that William Blake's work can be interpreted, and on many different levels. The only one that truly matters is the one that touches the reader. It is what Mr. Blake would have wanted.
William Blake, one of the infamous English romantic poets, is most known for his romantic views on conventional scenes and objects, which were presented in his works The Songs of Innocence and The Songs of Experience. The first collection was published in 1789, and addresses subjects such as suffering and death from the innocent and optimistic perspective of a child. The later collection addresses these same issues, but is told from the perspective of an experienced bard. The poems contained in The Songs of Innocence often have a counter part in the second collection that reflects a darker or more corrupted take on the same subject. For example, the purity presented in the creation of “The Lamb” is dramatically contrasted with its shameful counterpart “The Tyger”. In this essay, I will argue that William Blake’s poem “The Tyger” alludes to his belief in a darker side of creation and the implications of the Industrial Revolution, my argument is based on Blake’s use of rhetorical questions, word choice, and the poem’s context; specifically in the fourth and fifth stanzas. In the beginning of the poem the tiger appears as a striking and wondrous creature, however, as the poem progresses, the tiger takes on a symbolic meaning, and comes to be a physical manifestation of the spiritual and moral problem the poem explores: creation, divine and manmade.
Through this poem he presents the opposites as posed by the Catholic teaching- of good and evil, of angels and demons of heaven and hell. Blake rightly said, “The Nature of my work is Visionary or Imaginative; it is an Endeavor to Restore what the Ancients called the Golden Age.” (Johnson/Grant, xxiv). According to him, Religion has widened the gap between the two, by letting the good repress the evil. In his poem he has portrayed the demons as witty and intellectual like a sage whereas the angels as rather stupid, as a sort of blunder and a little aggressive when they are betrayed.
Often considered by scholars as the greatest pioneer of the Romantic movement in English literature, Blake was crowned as a “glorious luminary” by the 19th century English writer William Rossetti. Blake's poetry consistently embraces the idea of rebellion against the abuse of class power. Blake encountered both the American and French revolutions and was heavily influenced by the sense of liberation in both revolutions. He was also concerned about the negative effects of the industrial revolution, which further polarized the income distribution among different classes. The British Marxist historian E.P. Thompson classified Blake as having many similar beliefs as ...