Does anyone ever stop to think about all the stereotypes there are in society today? In society there is a stereotypical woman and a stereotypical man, which, if asked from any perspective, can be proven. From a young age boys have been taught that to be a man you need to be brave, strong, and unemotional. As for women they have been taught as little girls that to be a woman you need to be sensitive, nurturing, and graceful. Though through time many have been able to break free of these stereotypes and others have accepted them for it.
For instance in “The Wife of Bath’s Tale” it states “‘A woman wants the self-same sovereignty over her husband as over her lover, and master him; he must not be above her.’” (Chaucer 212-214). This explains that a woman’s true desire is to have control or feel in control of her significant other, in this case being a man. Now while men get teased by other men from this, it is acceptable as they have now given their woman true happiness, love, and sovereignty. A quote from “The Men We Carry in Our Minds,” states the following, “Like the menfolk, they fretted about money, they scrimped and made-do. But, when
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the pay stopped coming in, they were not the ones who had failed.” (Sanders 135). This quote supports the previous claim in that its gives women sovereignty, but it also show the understanding of men though giving women their sovereignty without ever blaming them when something goes wrong. It shows that is is an act of love for a woman’s true happiness, but it is not a tool to put against them. Similarly in “A Passionate Shepherd to His Love” Christopher Marlowe writes “Fair lined slippers for the cold, with buckles of the purest gold, a belt of straw, and Ivy buds, with coral clasps and Amber studs” (15-18).
This quote explains how a man may try to attract a woman’s heart by giving her anything, even promising things he cannot give her. But, in “The Nymph’s Reply to the Shepherd” it tells “A honey tongue, a heart of gall, is fancy’s spring, but sorrow’s fall” (Ralegh 11-12). Which shows that even while a man may try anything to attract a woman’s heart, a woman cannot be won so easily as she call the shepherd a liar. If a woman is won in this matter eventually it will only bring sorrow to them both. Thus showing the nymph’s understanding in him wanting love, but also not just giving him what he wants through his
lies.
The story of Dame Ragnell and "The Wife of Bath's Tale" are works that are very similar yet have differences that set the two apart. The most obvious comparison between the two works is the dilemma faced in each. In both stories a man's life is at stake and all he has to do to be spared is to answer one question. That question has to do with what women really want. Another similarity involves the outcome of each story. The differences between the two stories are revealed in the plots. The differences that stand out the most are the circumstances leading up to the question being asked and the attitude of the person that has to marry the old hag to get the answer to the question. There are many small differences between the stories but they are not as important as the two mentioned.
How are men and women depicted in The Tale of Genji, The Lays, and The Wife of Bath’s Tale?
In the tale that Geoffrey Chaucer had wrote, The Wife of Bath’s Tale, a man was described as a Knight. This Knight wasn’t like any normal Knight, he messed up and raped a girl. This is a big mistake, giving a lot of Knights a bad name, and having those that look up to them start to be disappointed in them. Usually the punishment that is given to those that rape, or in general any other crime, is death or time in the slammer, however, the Queen says no because he is a good looking guy. Instead of death, he had find out what women most desire from men. He is given a year and a day to find out, and on the last day, when he nearly had given up all hope, he sees an old woman in a field who makes a deal with him. The old lady gives the Knight a choice: to have an old, but faithful, wife, or to have a drop-dead gorgeous woman, but to have her never to be faithful, before she tells him what the Queen wants to know. The old lady and Knight get married and she wants him to sleep with her, like husbands are supposed to do with their wives. They argue and she gives him the two choices again; to have an ugly wife, but she is faithful. The other choice is to have a drop-dead gorgeous wife, but is never faithful. With this, he learns a lesson, and sufficient punishment.
The Canterbury Tales by Gregory Chaucer are set around the time of Medieval England. Specifically, “The Wife of Bath’s Tale,” takes place during King Arthur’s rule in the 600s. In, “The Wife of Bath’s Tale,” Gregory Chaucer uses satire as a form of humor to point out the underlying power that women have in Medieval England. As the knight struggles to find out what women desire most, he stumbles upon this old woman known as Crone. After the knight grants his freedom he must answer to the old woman and do whatever she wants, thus leading her to take control over his life.
In the Geoffrey Chaucer’s Canterbury Tales, Chaucer illustrates the different perspective between men and women on the concept of marriage and love. In The Wife of Bath’s tale, it is shown the woman appreciating marriage and wanting to be able to love a man unconditionally as where in The Miller’s Tale, love isn’t anything, but sex with the man in the story. In accordance with Chaucer, the complication with marriage is that men are consumed by sexual desire and are easily abused by women like The Wife of Bath. As noticed, The Miller’s Tale is all about adultery. “Just like men, the wives have secrets, as does God”, says the Miller. Both have information that the other do not know about that are sacred and better left unsaid.
The early 15th century is an age known for its connection of the Middle Ages, Renaissance, and the Modern period. It was a time accompanied by different educational developments along with expression through the arts. Men were seen as dominants of the family, and were often the only people educated, while women were typically defined by their roles as a wife, as a mother, or as their religious dedication to the church. Because most people could not read or write, paintings were typically used to describe a work, tell a story, or give a message. Two examples in particular include Ellesmere’s painting representing The Wife of Bath, a literary work about a powerful woman and the life she lived, and Hans Baldung’s illustration of Phyllis riding
“The life so short, the craft so long to learn” (Famous Quotes). The Canterbury Tales is enriched with humanistic merit that allows the reader to sharpen his or her own craft of life. Specifically, “The Wife of Bath’s Tale” and “The Clerk’s Tale” are embodied with multiple struggles of life that pertain to life in the present. Despite seven centuries of society constantly evolving, the two stories’ plots can still be further analyzed through similar themes about relationships that pertain to modern society and how rhetorical strategy allows the audience to relate to the narrative characters.
The Wife of Bath, with the energy of her vernacular and the voraciousness of her sexual appetite, is one of the most vividly developed characters of 'The Canterbury Tales'. At 856 lines her prologue, or 'preambulacioun' as the Summoner calls it, is the longest of any of the pilgrims, and matches the General Prologue but for a few lines. Evidently Chaucer is infatuated with Alisoun, as he plays satirically with both gender and class issues through the Wife's robust rhetoric. Scholars and students alike have continued this obsession with her, and as a consequence Chaucer's larger than life widow has been subject to centuries of scrutiny. Indeed, she is in the vast minority amongst the Canterbury bound pilgrims; apart from the in-vogue Prioress she is the only female - though she appears in no way daunted by the apparent inequality in numbers. It seems almost a crime to examine masculinity in her prologue and tale, but as I hope to show, there is much to learn both about the Wife and about Chaucer from this male presence.
Geoffrey Chaucer’s “The Wife of Bath’s Tale” is an important part of his most famed work, The Canterbury Tales. One of the most respected highly analyzed of all of the tales, this particular one is important both for its character development and its prevailing themes. It seamlessly integrates ideas on society at that time with strong literary development. This work stands the test of time both because of its literary qualities and because of what it can teach us about the role of women in late Medieval society.
“The Wife of Bath’s Tale” in The Canterbury Tales by Geoffrey Chaucer is a story about a widow who took a pilgrimage to the town of Canterbury with an array of dynamic characters whose diverse backgrounds allowed them to share their stories with one another to make the long journey more interesting. The widow named Alisoun in the “The Wife of Bath’s Tale” told the tale of her experiences with her five past husbands and a story about a knight and a witch. She truly believed that for a woman to have a happy life she would need to gain dominion over a man; however one could assume this was programmed into her by her influential mother and her own religious doctrines. Accordingly, Alisoun argued that the woman must control everything in order to have a happy marriage; however, her life experience and the story she shared should tell her otherwise.
Chaucer: Wife of Bath In the Wife of Bath, the Wife’s prologue is very lengthy and has information about her life. The prologue explains the wife’s theories about experience versus authority. The wife of Bath already has five husbands, which means she has enough experience in marriage to make her an expert. She is not ashamed of her life or marriage and feels she should not be criticized for her behavior. The wife references several biblical quotes to justify her views and explains she does not feel God should punish those who marry more than once.
Stereotypes play an important role in today's society and particularly in Propaganda. According to the Webster's Dictionary stereotyping is defined as a fixed conventional notion or conception of an individual or group of people, heldby a number of people. Stereotypes can be basic or complex generalizations which people apply to individuals or groups based on their appearance, behaviour and beliefs. Stereotypes are found everywhere. Though our world seems to be improving in many ways it seems almost impossible to liberate it from stereotypes.
The Wife of Bath 's prologue and tale has a very personal authenticity to it. Although Geoffrey Chaucer is the author, the wife of Bath takes agency to talk about herself and her experiences. It is almost as if the wife speaks for him. The expectations of married women, at the time The Canterberry Tales were written, were to be modest, true and obedient wives. The wife of Bath, however, admits to using her own experiences as the source of her knowledge in marriage, and not the views of society. It is the fact that she relies on her internal thoughts and experiences that allows one to see her (and Chaucer 's) personal insight on the desires of married women. Although some may say that the wife of bath is simply looking for dominion over her husbands, Chaucer characterizes the wife of bath as a bold woman, and also uses the first person point of
The world-renowned Canterbury Tales by the great Geoffrey Chaucer aims to magnify the controversial social injustices of gender roles in the medieval time period that consequently flow into today’s current modern society. One of the greatest social standing issues addressed throughout the poem includes the institution of marriage, and the particular viewpoint held by the character named the Wife of Bath. The Wife of Bath is notably shamed by her potential suitors and moralist peers, for her devious actions of taking advantage of her former husbands throughout her lengthy five marriages. However, Chaucer actually invites the audience to give a closer look at the overall flawed instuition of marriage
Society has stamped an image into the minds of people of how the role of each gender should be played out. There are two recognized types of gender, a man and a woman, however there are many types of gender roles a man or a woman may assume or be placed into by society. The ideas of how one should act and behave are often times ascribed by their gender by society, but these ascribed statuses and roles are sometimes un-welcomed, and people will assume who they want to be as individuals by going against the stereotypes set forth by society. This paper will examine these roles in terms of how society sees men and women stereotypically, and how men and women view themselves and each other in terms of stereotypes that are typically ascribed, as well as their own opinions with a survey administered to ten individuals. What I hope to prove is that despite stereotypes playing a predominant role within our society, and thus influencing what people believe about each other in terms of their same and opposite genders, people within our society are able to go against these ascribed stereotypes and be who they want and it be okay. Through use of the survey and my own personal history dealing with gender stereotyping I think I can give a clear idea as to how stereotypes envelope our society, and how people and breaking free from those stereotypes to be more individualistic.