Why We Baptize in Jesus' Name
Introduction
The subject of water baptism has long been called a great issue and no doubt has been made such by many church leaders of the past and present. In our study of it, let us first consider its importance, or the necessity of being baptized.
The Importance of Water Baptism
Christian water baptism is an ordinance instituted by Jesus Christ. If it is not important in the plan of God, why did Jesus command it in Matthew 28:19? And why did Peter follow up by saying, "Be baptized every one of you," and by commanding the Gentiles to be baptized (Acts 2:38; 10:48)? We must remember two points about the importance of water baptism. First, whatever Christ definitely established and ordained cannot be unimportant, whether we understand its significance or not. Second, Christ and the apostles showed the importance of this ordinance by observing it. Jesus walked many miles to be baptized, though He was without sin, saying, "For thus it becometh us to fulfill all righteousness" (See Matthew 3:13-16.)
It is true that water itself does not contain any saving virtue, but God has chosen to include it in His plan of salvation. Peter explained, "Baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God) by the resurrection of Jesus Christ" (I Peter 3:21). According to Luke 7:30, "the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized."
The Mode of Baptism
According to the Scriptures, the proper mode of baptism is immersion. "And Jesus, when he was baptized, went up straightway out of the water" (Matthew 3:16). "And they went down both into the water, both Philip and the eunuch; and he baptized him" (Acts 8:38). "Therefore we are buried with him by baptism into death" (Romans 6:4). A corpse is not buried by placing it on top of the ground and sprinkling a little soil on it, but by covering it completely.
According to the World Book Encyclopedia, "At first all baptism was by complete immersion" (vol. 1, p.651). And the Catholic Encyclopedia states, "In the early centuries, all were baptized by immersion in streams, pools, and baptisteries" (vol. 2, p.263). Immersion was not convenient after the Catholic church instituted infant baptism; thus the mode was changed to sprinkling. (See Encyclopedia Britannica, 11th ed.
The Blessing and Invocation of God over Baptismal Water evokes the history of baptism. The sacred scripture of the Bible is the etymology of the prayer, as it accentuates the purpose; it illustrates the new birth and death the newly baptized are involved in. The prayer is structured in stanzas of four sections. The first section makes reference to God’s power and amplifies the faithful’s gratitude to God’s grace that is received, the second section relates to the Old Testament and portrays the power and role of water that baptised and immersed the evil to reveal the virtuous
Whether it is being clean spiritually or physically, water has an enormous impact on being clean. Physically, we, as humans, take showers and/or baths to maintain our cleanliness for our personal hygiene. Ron Rash speaks about being clean when he wrote “a man bathes just to get dirt off him, but it seems more to a woman than that (Rash 116)” and “It was a good, pure feeling to be out in the river on a warm spring day, knowing that come cold weather months later you’d lift quilts up to your chin and smell the washing powders and the damp of the river. But it was more than that. It was knowing something could be clean no matter how soiled and dirty it got (Rash 85).” Analyzing what Ron Rash said in these two parts of the book, he talks about being clean in a more in-depth meaning than just being physically clean. He showed an example of this with the cleaning of the quilts. To Rash, no matter what one’s past has been like or how dirty of a past a person has, you can always become clean. When it comes to being cleaned spiritually, one can say that being saved and attending a baptism would be considered as cleaning someone of one’s sin. “Baptism through immersion into water symbolizes cleansing of hearts and conscience: “Let us draw near with a sincere heart in full assurance of faith, having hearts sprinkled clean from an evil conscience and our bodies washed with pure water (Hebrews 10:22)”
The main debate with the issue of baptism is seen in the way Scripture is translated and interpreted. In regards to who is able to be baptized, the mostly debated age group is whether infants are able to be baptized due to them unable to understand the act or truly have faith. Luther begins this section by attempting to let people know this is not a topic worth the arguments. He states in regards to whether in...
Christianity is considered to be a living religion especially in terms of the reach for salvation. In the present through the practice of Baptism, Christians believe they die to the life of Original Sin and are born again to Christ, thus able to achieve Salvation. Thus, the tradition and sacred ritual of baptism implies that in order to be active adherents in the Catholic church, one must be baptised, just as Jesus was in the New Testament, “Peter said to them, Repent, and be baptised every one of you in the name of Jesus Christ.” (Acts 2:38) Another way in which baptism demonstrate that Christianity is a living religious tradition, is through the teachings associated with the purpose of human existence. Through the act of Baptism, which is a direct display of the belief in Salvation through Jesus, the purpose of human life is presented in terms of adherent’s purpose to lov...
The answer is a simple, "No, water Baptism is not necessary for salvation." The reason Baptism is not necessary for salvation is that we are done for good reason and by faith, as in Rom. 5:1 (Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,) and not by faith and a ceremony, like in Rom. 4:1-11. Baptism is not necessary for salvation. It is the initiatory sign and seal into the agreement of grace. As circumcision referred to the cutting away of sin and to a change of heart, Baptism refers to the washing away of sin, seen in Acts 2:38 ("Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will recieve the gift of the Holy Spirit.").
Whether it is being clean spiritually or physically, water has an enormous impact in being clean. Physically, we, as humans, take showers and/or baths to maintain our cleanliness for our personal hygiene. Ron Rash speaks about being clean when he wrote “a man bathes just to get dirt off him but it seems more to a woman than that (Rash 116)” and “It was a good, pure feeling to be out in the river on a warm spring day, knowing that come cold weather months later you’d lift quilts up to your chin and smell the washing powders and the damp of the river. But it was more than that. It was knowing something could be clean no matter how soiled and dirty it got (Rash 85).” Analyzing what Ron Rash said in these two parts of the book, he talks about being clean in a more in-depth meaning than just being physically clean. He showed an example of this with the cleaning of the quilts. To Rash, no matter what one’s past has been like or how dirty of a past a person has, you can always become clean. When it comes to being cleaned spiritually, one can say that being saved and attending baptism would be considered as cleaning someone of one’s sin. “Baptism through immersion into water symbolizes cleansing of hearts and conscience: “Let us draw near with a sincere heart in full assurance of faith, having hearts sprinkled clean from an evil conscience and our bodies washed with pure water (Hebrews 10:22)”
The Jordan River is a place desired to visit by Christians and people whom practice their faith. A baptism by water signifies purity and regeneration into the Christian church. There are different styles of undergoing a baptism. Some people are submerged under water, while others might only get sprinkled with water on their forehead. Baptisms are celebrated with the church, immediate family and friends. There is not a required age someone must be to get baptized. Water is also referred to Gods word in the Bible. God refers to water as a cleanser “I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols” (The Bible). Water is significant because it provides a sense of deliverance to
The deceased will have their big toes tied together, and their hands positioned together as in prayer once the body is cleaned. Finally the body will be covered in a white sheet when the ritual is
In this paper, I will be using Victor Turner’s concept of liminality to analyze the Christian rite of passage of baptism. Turner built upon Arnold van Gennep’s three-stage model of rites of passage, focusing on liminality rather than reaggregation and introducing the concept of communitas as the unstructured community during the liminal stage in which all members are equal. By using the anthropological lens of Turner to analyze baptism, specifically Jesus’ water baptism in the book of Mark, I hope to apply his concepts of liminality and communitas to the text to gain a deeper understanding of the model for modern Christian baptism rituals and interpretations, including Spirit baptism.
Water, in this case, refers to life and rebirth. A third piece of evidence would be Beloved's appearance; she had soft unwrinkled skin. like that of a baby; "She had new skin, lineless and smooth, including. the knuckles of her hands." Pg.
“Therefore go and make disciples of all nations, baptiz- ing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” ( Matt. 28:19-20 NIV ). The idea of sharing in the death of Christ connects remission of sins with baptism which the death of Christ effected. ( Act 2:38; 1 Pet. 3:21). Just as physical washing cleanses our bodies from filthiness, so also baptism symbolically cleanses our spirits through participation in the death of Christ. “For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink (I Cor. 12:13 NIV). In addition, baptism connects with spiritual birth along with the Spirit’s reception. Hence, participation in Christ’s resurrection indicates that the Holy Spirit is presently in our lives. Baptism is an indication of the relationship we have with Christ and wherever we find ourselves in the world, our deportment, attitude and disposition should be in alignment with our confession of faith. Jesus’ baptism should help us realize how much we are loved by God. Jesus died to pay a debt he did not owe to release from a debt we could not pay. Baptism is a two-fold operation because we are symbolically
Water, even in relation to death, has an inescapable connection to life. A massively destructive storm, even one such as the biblical flood, has new life emerge after its conclusion. In good literature at least, characters never simply drown. Drowning, while tragic, leads to some sort of change for a character, or leaves a new meaning of their life to the ones they left behind. Even among the gory deaths of Jaws, the deaths have symbolic meanings beyond that of simple bloodfests. For Edna Pontellier of The Awakening, drowning serves as her only way to escape the miserable, oppressive life she lives. And for the Ramsay family of To the Lighthouse, the water maintains the memory of the departed matron, and helps to complete the character arcs of the remaining family members. Water covers more than seventy percent of the Earth, yet remains largely unexplored and mysterious. Water also holds untold dangers to humans, one of the few environments where they are not the apex predator. At the same time, all life requires water nearly constantly for survival, including human life. As a consequence of these two seemingly oxymoronic connotations of water, it exists as a exceedingly complex and multifaceted symbol in literature. Despite Dr. Foster’s claim, water does not have to be baptism at all. It can be a rebirth, a death, or even just a splash in the face. Only one certainty exists with water:
It is followed by years of catechesis before being completed late by Confirmation and the Eucharist, the summit of Christian initiation. Baptism is the Church 's way of celebrating and enacting the embrace of God and the promise of salvation. 'Peter replied, "Repent and be baptised..." ' (Acts 2: 38-39) Baptism happens not only to the individual, but also the wider Church. At the time of Christ it signified that the person being baptised became a follower of Christ and acquired a relationship with him. '... I (Paul) also baptised the household of Stephanas... ' (1 Corinthians 1:16) The rite is celebrated with the community present and actively participating. It is the community, who will journey with them throughout their
and a rise to a new life as a Christian. Water is used to cleanse and