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Reflection on study of world religions
Why is it important to study religion
Why is it important to study religion
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Why is it important to study the world's religions in the college and university curriculum?
Religious Studies is intellectually exciting because it provides access to the mystery of the other.
Religion is one of the primary disciplines for investigating the boundary questions of life and death, of love and hate, that characterize the human condition. All persons crave for self-transcendence in one mode or another. Religious Studies provides the opportunity to understand, with depth and nuance, the many beliefs and rituals that move persons to appreciate the alternative world of the religious reality.
Religious Studies is academically enriching because it is a transdisciplinary mode of inquiry that engenders deep intercultural literacy.
Serious study of the world's religions inculcates unique cultural sensitivities among students. Since it straddles the boundary between objective evidence and subjective experience, religious studies is methodologically diverse, globally aware, and academically transgressive. Religious studies is rigorously and playfully open to a multicultural and international way of being that bursts the boundaries of the conventional and the everyday.
Religious Studies is personally meaningful because it raises questions of purpose and value along with developing important life skills.
Religious studies enables the development of crucial aptitudes -- critical thinking, communication competence, interpersonal awareness, and intercultural literacy -- necessary for success in a global society. The aim of liberal education -- healthy, holistic education -- is about gaining wisdom, not the accumulation of knowledge as such. Practically speaking, religious studies can enable students to better practice the task of selfhood by both building self-esteem and making possible the acquisition of competencies crucial for one's well-being in increasingly diverse world cultures
What role should religion play in the curriculum?
To learn about the religious dimensions of world cultures is essential to a fully informed and multicultural educational curriculum. But it should be noted that teaching about religion on a comparative, educational basis is not the same as teaching religion.
To teach about religion is to study the religions of the world in a manner that is comparative, factual, and fair-minded, and that avoids any hint of faculty or students trying to persuade other faculty or students to subscribe to this or that religious (or non-religious or anti-religious) belief-system.
To teach religion, on the other hand, is a rhetorical exercise that attempts to persuade students to believe (or not) in a particular religion or system of ideas. To teach about religion, then, is
Chapter one introduces the book as an effort to explain the purpose behind going to a liberal arts university and taking general education classes. Ostrander, the author, states that understanding the concept behind a worldview is key to thriving in a Christian college, explaining that a worldview is not just a set of ideas, but a way of life, and everyone has one. He expounds on this idea with his next point, that all education comes with a worldview. Each professor you have, whether religious or secular, will bring his or her background and history with him into his teaching. In a Christian College, though, there is a single concept that unifies and connects everyone's worldviews, but this worldview is constantly changing and open ended,
Religion is considered as a pervasive force in this world. It shapes people as to how they behave and interact with almost everything present in the society. Influencing behavior, character formations, ideals, policies, standards are just among the dimensions and societal perspectives affected and impacted by religion. Because of these applications and implications in human lives and existence, religion should be understood deeply, particularly, on how it affects the world. Looking at the American perspective of the term "religion," it could be simply
I vividly remember sitting in my ninth grade world history class, only six short years ago, when my teacher announced that next week we would begin a four week study on world religions. A nervous murmur swept through thirty students, all thinking the
“Education is the kindling of a flame, not the filling of a vessel” This quote by famous Greek philosopher, Socrates touches upon educations purpose as an instrument used in the creation and cultivation of a desire for knowledge. Higher education provides for an opportunity where emerging adults can find the tools needed to further develop and question the world in which they live. In relation, Dr. Sharon Parks’ theory of faith development explores this important period. This paper seeks to examine her notion of meaning and how it can be used and facilitated within a core curriculum.
...mportant that the students are taught how to deal with situations in a secular setting.
Religions play a crucial role in impacting how adherents live their lives and their understanding of humanities enduring questions of life. Religion is an active system of faith. Christianity is a religion centred on the teachings of Jesus Christ and the bible. A living tradition is one that is active amongst followers in present society. Whereas a dynamic tradition is capable of adapting and amending in order to meet the needs of society. Christianity is formed as a living and dynamic tradition, which is defined by its distinct characteristics. Characteristics include, sacred texts and writings, rituals and ceremonies, beliefs and believers and ethics. Ultimately, Christianity is shaped as a living and dynamic tradition through the characteristics of religion’s impacts on adherents.
Spiritually needs to be emphasized more, however in higher education it’s hardly ever mentioned. According to the article, “Cultures in the US make religion a private matter” (Love, and Talbot, 2009). Keep God out of the forefront and deal with spiritual issues behind closed doors. If we don’t include spiritual development in research than were not truly going to have a good understanding of today’s population. People that have a strong spiritual development know that life has a bigger purpose. The caregivers that we attached to as an infant will not be here in this lifetime forever, the spiritual foundation needs to be set to show that life can move forward even when the world is shaken. The Bible says, “He only is my rock and my salvation, my fortress; I shall not be shaken” (Psalm 62:6, English Standard
In conclusion, it is important to study religion off campus as Smart (1994) has said one must “walk a mile in [the] moccasins [of religious people]” in order to gain a real understanding of how belief has an impact on people and how it motivates people to live their lives, this cannot be obtained through textbooks or media reports. It is how Harvey (2013) suggests that belief has to be learnt and is enacted by others through witnessing, speaking, reading, ritualising, congregation and acceptance. Studying off campus does not mean challenging the traditional understanding of religion. Historical and textual books should still be used to provide foundation knowledge but one must go beyond this and engage with living religions in order to obtain a rich first-hand experience.
Webarchive.nationalarchives.gov.uk, (2014). [ARCHIVED CONTENT] Key stage 2 | Religious education | Subjects | Key stages 1 & 2 | National Curriculum. [online] Available at: http://webarchive.nationalarchives.gov.uk/20100202100434/http://curriculum.qcda.gov.uk/key-stages-1-and-2/subjects/religious-education/keystage2/index.aspx [Accessed 22 Apr. 2014].
In this essay, I will explore the religious experience in general and some of its variations around the world. The focus will be on the types of religious beliefs and religious leaders, especially in small-scale societies. An exploration of Christianity, Judaism, Islam, or any other major religion is beyond the scope of this essay. The approach taken is that of cultural relativity--religious practices or beliefs are not evaluated in terms of their "correctness" or "sophistication" but, rather, in terms of their function within the societies that have them.
“In thinking about religion, it is easy to be confused about what it is.” (Smart, 1992) To combat this, Smart uses seven dimensions to define common characteristics of religion. Much of what will be explored will fit his dimensions. The practical and ritual dimension can been seen in all three religions through worship and rituals and patterns of behaviour. The latter are those acts that help the believer develop spiritual awareness or ethical insight, such as yoga or meditation in Buddhism and Hinduism. The experiential and emotional dimension of religion explains that religion feeds on human emotions and key events from history to illustrate this is, the enlightenment of the Buddha, or the visions of Muhammad. A person will not follow something without meaning or emotion driving it. The narrative or mythic dimension of religion refers to the use of story telling in religion. Typically, all faiths use stories to illustrate their beliefs or events in history, whether they might be of things to come, or like in this essay, stories of the Buddha, or Muhammad. The use of story telling is important as the stories are often based on accounts of history or documents that have been found. Story telling can enhance the believers faith and are often integrated into rituals. The doctrinal and philosophical dimension of religion talks about the importance of the holy books/ doctrines. Since the doctrines typically have an account of the leaders life, and the leaders are usually educated, believers read the doctrines to gain an insight into the leaders life; and thus strive to become more like them or abide by their teachings. The ethical and legal
It is because of the Syrian refugees that I worked with this summer that I want to implement a deeper knowledge of other religions in everyday life as well as in my future career. I believe that it is impossible to build relationship with people of other cultures without first having a small amount of knowledge about what they believe, and this not only being so when it comes to their religion, but also their cultural norms. All together, I plan on building a better understanding of what exactly an individual believes, and even if that means intentionally seeking answers from the individual. I plan to incorporate this not only on future missions, but I also want to expand my knowledge on religions before I go into my career. This application will be beneficial especially if I pursue a career in counseling because it will enable me to better understand why individuals do what they do in everyday
Religion is the one element of life that has connected the races and societies of the world for hundreds of years. It has given meaning to lives that may seem otherwise hopeless. Religion has provided for a universal language and culture among those who believe in a higher power. The spirit or being receiving the worship and praise may not be the same, but the practices are usually similar and serve the same purpose--to give direction, insight, courage, and a divine connection.
"Partnership for Understanding World Religions and Spirituality - Virginia Commonwealth University." Partnership for Understanding World Religions and Spirituality - Virginia Commonwealth University. N.p., n.d. Web. 17 Nov. 2013. .
My definition of religion has mostly stayed the same, but my perception of it has changed. At the beginning of the class, I assumed religion was something you believed based on your moral principles. I now believe that those moral principles are based on the religion that you believe in. Your religion changes your perception of the world and how to go about in it. Your religion tells you what is right and wrong in the world and answers all of the big questions one asks. Religion according to our book is, “A pattern of beliefs and practices that expresses and enacts what a community regards as sacred and/or ultimate about life” (Van Voorst 6). That definition was one thing that really got me thinking about my own personal idea of what religion