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What if you were killed for trying to save a life or even being torture for a reason that made no sense to you? This happened to many people with Hammurabi’s laws. He was the king of an empire of Mesopotamia in 18 century B.C. Hammurabi created 282 laws for there to be justice, however his laws were very gruesome in punishment and also many were according to social class and gender. As time pasted people would learn what they were doing was wrong and they had to change something about themselves in result of not getting the punishment. The crimes rate would go down a bit but not much; however current generation considers for some laws to over doing themselves and are very curl when they can learn their mistakes in a short time in prison. Therefor Hammurabi’s laws were unfair to society, the accused and the victims.
Hammurabi’s laws are unfair to society because the amounts of deaths and curl punishment people had to face when they break a law. In law 218,
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“if a surgeon has operated with a bronze lancet on a free man for a serious injury, and has caused his death… his hands shall be cut off” (document E). This explains that if a patient, no matter how sick he might be, has a surgery and the doctor does his absolute best to let him live but the patient still dies. The doctor’s hands will be cut off because he did not let the patient live any longer. This punishment is unfair to society because a doctor is always trying to do its best to help as many people as he can from their sickness; however his hard work does not always work and there are a few deaths. This is no reason to cut the hand off the doctor if he was doing the best in his abilities to let other person live. In the other side. Many would think that the surgeons hand should be cut off because he did not save that family member. Since he did not save the patient the doctor should be able to receive a harder punishment and live his whole life with no hand. Hammurabi’s laws are unfair to the accused because they are being tortured for something either men or women can do but only the women are the ones are getting the punishment. In law 129 it says, “if a married lady is caught [in adultery] with another man, they shall bind them and cast them into the water” (document C). This explains that if a women in found in bed with other man and is not her current husband. She will have to be thrown in the water with the man she was have an affair with. This law is unfair because if a woman is found with anyone else but her husband, both the man and she will be drown. On the other hand if the husband is found with other woman and the women is not with anyone else. The government will not do anything to him. This law is basically based on gender which makes it unfair. Every person, no matter if they are a male or a female, should have the same rights. Meanwhile, other might state that it is fair for her to be thrown in the water with the man because she was cheating on her husband and was being unjust to all her family. Hammurabi’s laws are unfair to the victims because the kids or even his or her partner might be suffering with the consequence of this law.
In law 148 it states “If a man has married a wife and a disease has seized her, if he is determined to marry a second wife, he shall marry her. He shall not divorce the wife whom the disease has seized. She shall dwell in the house they have built together, and he shall maintain her long as she lives” (document C). This law is unfair to the victims because if the husband fines another wife to be with him. His current wife who is very sick, in bed, might get even worst or even get depression because of the feeling that her husband is with someone else and not her. As well with their children if that how their father is acting they will eventually be influence by that and their kids will start doing the same. Many would think that the male has to be taken care of by a women and he needs someone to clean and do the housework as well as needing someone to do intercourse
with. Society, the accused and the victims are all ways in which the Hammurabi’s laws are unfair. First his laws are unfair to society because many people are killed or put into punishment, when for example doctors, were trying to help others. Secondly the laws are unfair to the accused because not every gender is getting the punishment, either all women, or all men. Finally the laws are unfair to the victims because depending on the law their partner or children might get sick or even depress depending on what the punishment is. To sum up. Many people might think that Hammurabi’s laws are right because it lowers the crime rate; however the laws are very cruel and many people die from the law.
Is Hammurabi’s Code just or unjust? Hammurabi ruled for 42 years. By his 38th year, he already had 282 laws. He ruled over most of Mesopotamia. He became king of a small city-state called Babylon. He wasn’t the first king to write in cuneiform for his laws.
Hammurabi is best known for his succession in writing down the first complete set of laws, titled Hammurabi’s Code. He strived as a king to bring protection, fairness, and justice to the weak of society using laws from the God of justice, Shamash. Hammurabi’s Code was written on a large stone pillar called a stele. In addition to writing a set of 282 laws, he expanded the territory of Babylon northward and westward, encouraged agriculture, and oversaw the erection of many buildings and temples. One may argue that since Hammurabi changed and eliminated some of the laws before he published the complete set, he was changed by the times. However, revising some of the laws was necessary to ensure the best protection and fairness for the people. Overall, King Hammurabi laid the foundation for the laws that we have today and his legacy continues on in our justice
Ancient laws were brutal. Babylonian laws, like Hammurabi's Code, included physical torture and death as punishments. The rule behind these punishments was "an eye for an eye, a tooth for a tooth."Hammurabi was the name of the king in the city-state of Babylon who ruled for nearly 4,000 years ago.This code was a set of 282 laws that maintained order. Hammurabi's Code was unjust because accidents were punished, punishments for intentional damage was extreme, and it focused on revenge instead of preventing future crime.
The Hammurabi Code is the oldest and most comprehensive set of laws in the world. The 282 laws set the structure for the civilization of Mesopotamia. Hammurabi, who was the sixth king of Mesopotamia, created these laws for a sense of order and peace. However, when investigating these laws further, they seem unfair and unjust for many reasons. People would be punished differently based on their class status. The punishments were harsher towards the freemen, rather than slaves. Although the Hammurabi Code worked to keep order and justice, discrimination existed between slaves and freemen, men and women, and adults and children.
Does he have mercy,she cheated on my husband so they tied up and through in the river. Hammurabi,he was a ruler. He wrote a 292 laws down on stone and was going to make life fair, These laws was harsh, but I believe they were fair. We will be disgusting if Hammurabi's code was Just or unjust. in other words fair,Was Hammurabi’s code FAIR? Was Hammurabi’s laws fair or unfair to the people.I believe that Hammurabi’s code was JUST. In this essay I will be discussing my reasons why I think Hammurabi’s code was just.
Before he died, Hammurabi was a person who created many laws. He created a code of 282 fair laws (BGE). He created his law on a stone seal. He made the laws to control the city-state of Babylonia. He was a ruler of a huge city-state in Mesopotamia for 42 years. He made laws for 1,000,000 people that each person had to follow or they would be punished on what they did. The way they were punished depended on what they did. There were 3 categories Family law, Property law, and Personal-Injury law. Was Hammurabi’s code just? Hammurabi’s laws were just because of 3 categories, Family Laws, Property Laws, and Personal-Injury Laws.
... there are clears examples that the laws were legitimate. Laws 196, 199, 215, and 218 all show that Hammurabi’s Code of Law’s were fair. In Law 196, it describes what happens if someone injures a free person: the person who injured the free man will get one of his eyes knocked out while Law 199 it states if someone injures a slave, then that person has to pay half of the slaves value. While Laws 196 and 199 go together, laws 209 and 213 also match up. Law 209 explains that if someone hurts the daughter of a free man and makes her lose her baby, the person who hurt the daughter has to pay 10 shekels of silver while Law 213 states that if a slave-girl is injured by a free man and loses her baby, the person who injured the slave only has to pay 2 shekels of silver which is less money than if someone hurts a daughter that is free who is also the daughter of a free man.
The formers of the Hammurabi’s Code of Laws surely created strict rules with severe punishments for their violation. In fact, these laws played a big role in organization of Mesopotamian society. Reading these laws, reader may learn about ideals people of Mesopotamia had about crimes, their attitude to the lower and higher social classes, and legal rights between men and women. Reading the laws I noticed that many crimes were punished by death penalty. Many laws tell that guilty person has to pay the same price for the physical harm one did to another person or one’s relative. For instance: law 196 states (encyclopedia.com): “ If a man put out the eye of another man, his eye shall be put out.” In addition, at that time, people were penalized to death for many crimes or wrongdoings that almost never would be penalized with capital punishment at a modern time. Among such felony and misdemeanors are stealing, robbery, accusation, adultery, and desertion. Hammurabi’s Code also, reveals inequality between social classes. Slaves were not treated by the laws the same as free-born people. According to the Code of Hammurabi, women had some legal rights, but these rights were not equal to men’s. Married women had a right to divorce as well as men. In fact, in order to acquire the right for divorce, a woman has to find a reasonable explanation for her desire, and only than the divorce could be possible.
One of the most important aspects of any society is the ruling system. A society simply could not function without any sort of rules or regulations. With the tremendous growth of Babylonian society came the need for law systems. Perhaps one of the most well known law systems was Babylonian ruler Hammurabi’s compilation of Mesopotamian laws known as Hammurabi 's Code. Hammurabi 's Code contained laws pertaining to trade, marriage, property, crime, social class, and more (Judge and Langdon, 25). So much can be learned about early societies through this famous artifact. Although these laws may have been accepted by the Babylonian citizens at the time, it is now clear to see that the code was extremely unjust. Hammurabi 's Code uncovers the social
The Code of Hammurabi has a slightly different way of describing the way a society should maintain stability and avoid chaos. In this code of conduct it is more on the lines of something similar to the Bill of Rights where each idea is stated in form of a law. For example, in the 15th amendment of The Code it staes “15: If any one take a male or female slave of the court, or a male or female slave of a freed man, outside the city gates [to escape], he shall be put to death.” It is a listed set of laws followed by a consequence whether it is minor or as harsh as the death penalty. If such harsh punishments were informed, I believe the law makers or theorists saw it as a type of scare which would prevent people from committing the crime. There are those people who do break the law and make stupid decisions, but it would keep the amount of people making stupid decisions and breaking the law to a
To conclude my speech today, Hammurabi was the sixth king of Babylon (Hammurabi). He was a successful military leader and ruler that concentrated on building defensive protection, establishing a basis of law and order, and specializing irrigation. Hammurabi is arguably most remembered for his code of the laws governing Babylonian life. The Code of Hammurabi consists of 282 laws ranging from divorce, property and inheritance, and fairness in commercial exchanges (Code of Hammurabi: Ancient Babylonian Laws). Punishment and severity varied within social structure. “It symbolizes not only the rise of justice in the minds of men, but also man’s rise above ignorance and barbarism toward the peaceful and just societies that we still pursue today” (EAWC Anthology: Hammurabi's Code of Laws).
The Code of Hammurabi was written by King Hammurabi, who began ruling the Babylonian Empire in about 1800 BC. Hammurabi came to power using his strengths as a military leader, conquering many smaller city-states to create his Empire. Hammurabi believed that the gods appointed him to bring justice and order to his people, and he took this duty very seriously. Not long after his ascent to power, he created his Code, 282 laws written to define all relationships and aspects of life in the kingdom. The laws were displayed in a public place so that all the people could have the opportunity to study them. The laws applied to everyone, though application of the laws and punishment differed according to social class. The punishments for disobeying the laws were swift and harsh, further encouraging compliance.
Hammurabi’s Code provides evidence for early documents that signify law and order. For instance, Hammurabi’s says in his code if a man wrongs another with his false accusations, he shall be subjected to death (1, 3). His laws illustrate a judicial system in which someone has to pay someone that they wronged in either the same way that they wronged him or through money depending on the person’s social status. It is also said in his code of law that there were penalties for those who disobeyed his laws. For example, Hammurabi says, “If that man do not pay attention to my words…may the great god, the father of the gods, ...
When a person is asked what morals and ethics are to them, they would most likely reply by stating that ethics are ideas on how a person should act and morals are an idea on what is right and what is wrong. However, a person does not just know what morals and ethics are, let alone know how to live moral and ethical lives; people usually tend to be taught these ideas. People taught morals and ethics to others, no matter what time period they were in. It doesn’t matter if that person was Hammurabi during the 18th century BC Mesopotamia, the Buddha in late 400’s BC, or even Confucius in 500’s BC China. Hammurabi taught his people how to live morally just lives by writing laws that his people were to follow. The Buddha taught his people how
The death penalty has been promoted for thousands of years, for countless crimes committed by humans. The first established death penalty laws date as far back as the Eighteenth Century B.C. in the Code of King Hammurabi of Babylon, which codified the death penalty for 25 different crimes. The death penalty was also part of the Fourteenth Century B.C.'s Hittite Code; in the Seventh Century B.C.'s Draconian Code of Athens, which made death the only punishment for all crimes; and in the Fifth Century B.C.'s Roman law of the Twelve Tablets. Death sentences were carried out by such means as crucifixion, drowning, beating to death, burning alive, and impalement. Now in today’s society the most common methods of execution are; firing squad, hanging, and in recent years: lethal injection which is undeniably more humane than any other form of execution throughout history. The death penalty has been used to protect society from the iniquities that mankind has presented itself. The criminals, rapists, murderers, and sadists, who harm innocent people, should undeniably forfeit their own right to live as Margaret Thatcher has stated. The use of capital punishment is essential to the security of our nation and the justice in which those who are innocent and those who are the victims deserve.