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Christians beliefs about good and evil
Christians beliefs about good and evil
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Although it may never be completely resolved, the problem of evil has been considered by Christian theologians, and within the Bible itself, for centuries. Each potential solution, regardless of its content, emphasizes a common point: Just because evil exists does not mean that faith should be abandoned. In fact, evil’s purpose may be to strengthen our faith in God. For example, Peter Kreeft states that “evil is not a thing but a wrong choice”. Because God creates things, but does not directly make choices for His creations, He cannot be the creator of evil (Kreeft, 1988). He also cannot destroy it, as only “things” can be destroyed. However, the fact that God does not force his creatures to make only the good and right choices emphasizes his gift of free will to us. While the choice of evil is a radical and negative one, it reminds us that we are not under the complete control of God, and allows us to thank Him for our freedom. This in turn can bring us closer to God; in knowing that God gave us free will so that we might share in some of his holy nature, our bond to Him strengthens because we can know that He trusts us to exercise that free will to not only do good, but to love …show more content…
It is love which not only unites us to others, but also brings us closer to God as we live in His image. Ironically, it is evil which has the potential to bring out the most Godly love, because without the presence of evil there may be no true need to love others as our neighbors. In other words, without evil, there would exist only goodness, and it would be very easy to love all. When others commit evil acts, and we are still able to find it within ourselves to have mercy on them and love them as we would love our neighbor, we genuinely carry out the love of
It appears that the problem of evil is a substantial one. While arguments exist that can challenge assumptions of the problem, it sometimes requires some definition contorting and does not answer all the challenges evil presents. The greater good defense presents some key insights into how we must perceive God’s actions but does not completely defend against the presented problems of evil. Therefore, a more plausible defense is needed to eliminate the problems evil creates with the Judeo-Christian concept of God.
The problem of evil is inescapable in this fallen world. From worldwide terror like the Holocaust to individual evils like abuse, evil touches every life. However, evil is not a creation of God, nor was it in His perfect will. As Aleksandr
For how could God have enough power and knowledge to create and sustain the physical universe if He can 't even prevent evil? How could He be the providential governor of the world if He is unable to do what even we frequently do, namely prevent evil?” (5). This statement argues that God is not all powerful because he is unable to prevent evil in the world. Daniel Howard-Snyder then argues that: “Would a perfectly good being always prevent evil as far as he can?
The Problem of Evil is the question that asks if God is perfectly benevolent, all-powerful, and all-knowing, then how can he allow evil to exist? Many philosophers have tried to answer this age-old question, often focusing on the intellect and the will. This essay will explore and compare the ways in which Descartes, Leibniz, and Berkeley each attempt to solve this dilemma.
Opponents of God’s existence argue if an all-knowing and good god exists, why is there such an abundance of evil in the world.
“…And lead us not into temptation, but deliver us from evil.” (Matthew 6:9-13) As it says in the Bible, we wish to be led astray from evil. However, evil is a very curious subject. For most intensive purposes, evil can be described as cruel, heinous, and unnecessary punishment. Evil is a relatively accepted concept in the world today, although it is not completely understood. Evil is supposedly all around us, and at all times. It is more often than not associated with a figure we deem Satan. Satan is said to be a fallen angel, at one point God’s favorite. Supposedly Satan tries to spite God by influencing our choices, and therefore our lives. However, this presents a problem: The Problem of Evil. This argues against the existence of God. Can God and evil coexist?
God is the source of evil. He created natural evil, and gave humans the ability to do moral evil by giving them a free will. However, had he not given people free will, then their actions would not be good or evil; nor could God reward or punish man for his actions since they had no choice in what to do. Therefore, by giving humans choice and free will, God allowed humanity to decide whether to reward themselves with temporary physical goods, and suffer in the long run from unhappiness, or forsake bodily pleasures for eternal happiness.
My claim that we have evil in this world because of our libertarian freedom does not fully answer the notion of “the problem of evil”. Saying we have evil in this world is just like saying we have bad decisions in this world. Bad decisions just like evil do not have a form. Every decision that God makes is a good decision therefore God cannot do evil. Human beings initiated evil. In fact, the first human beings (Adam and Eve) gave ongoing birth to evil because everyone ultimately came from them. So everyone after Adam and Eve is inherently evil. This idea is evident in our lives because every human being has committed evil. The ultimate problem is not how an all-powerful God can exist while evil exist, the ultimate dilemma is how a holy God can accept human beings that are not holy. Stephen T. Davis in “Free Will and Evil” writes, “All the moral evil that exists in the world is due to the choices of free moral agents whom God created” (Davis). Davis argues that free will is the answer to the problem of evil. This is consistent with my view that evil exists because of our libertarian freedom. Unlike Hick, Davis is consistent with my answer for evil and he is also consistent with how evil is solved in regards to heaven and hell. Davis states, “I do believe hell exists, but I do not hold that it is a place where protesting people are led against their will to be tortured vengefully. I believe that the people who will end up separated from God freely choose hell and would be unhappy in God’s presence. Having lived their lives apart from God, they will choose eternally—to go on doing so. So it is not a bad thing that they do not spend eternity in the presence of God. People who will prove to be incorrigibly evil will never come to th...
According to a recent study conducted by the FBI, in the US, it is estimated that there has
“God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is His megaphone to rouse a deaf world” (Lewis, 1994, p. 91). Throughout history man has had to struggle with the problem of evil. It is one of the greatest problems of the world. Unquestionably, there is no greater challenge to man’s faith then the existence of evil and a suffering world. The problem can be stated simply: If God is an all-knowing and all-loving God, how can He allow evil? If God is so good, how can He allow such bad things to happen?Why does He allow bad things to happen to good people? These are fundamental questions that many Christians and non-Christians set out to answer.
The problem of evil has been a huge debate between atheists and theists. The problem of evil is how can evil occur in the world if God, a perfect being, created the world, and why do bad things happen to good people if God is in charge. Used to critique theism, the problem of evil questions God’s perfection and his existence. It questions God’s perfection by saying, “Whoever does not chose the best is lacking in power, or in knowledge, or in goodness” (Leibniz 89). This means that people do not think that God can be all powerful or perfect because they do not think that this world was the best possible choice. The problem of evil also critiques the question of God’s existence by saying, “If there is more evil than
Evil exists. This bizarre conundrum has perplexed philosophers since the dawn of civilization, and remains in hot debate today because of the theological implications inherent in the statement. To many on this planet, the source of life is an all-loving, all-powerful, omniscient god who created the universe – and all the laws therein – in seven days, as described in the Bible. And yet still, evil exists. How can these two premises be simultaneously true? Surely, an all-loving god would want to do something about this problem, and an all-powerful god could absolutely remedy a situation if it so desired. It seems as though the common perception of the Bible’s god is inaccurate. However, it could be argued that the Bible’s god is accurate, and that said perception is somewhat skewed, considering that on numerous occasions, God claims responsibility for evil. “I make peace and create evil. I the Lord do all these things.” (Isaiah 45:7). The Greek philosopher Epicurus put the Good God’s Evil puzzle in a very clear logical progression:
To understand evil we must first understand the concept that good and evil are term or words referring to what one given individuals believes to be the right and wrong thing to do. Good, many times symbolized as god or light, is usually associated with an action that many individual see as helping one or many people. This definitions is again very hard to define due to it bias and opinionated nature. But many and most people will agree that good, is what helps not only the common people become a stronger as a community but also become stronger as in...
If evil cannot be accounted for, then belief in the traditional Western concept of God is absurd” (Weisberger 166). At the end of the day, everyone can come up with all these numerous counter arguments and responses to the Problem of Evil but no one can be entirely responsible or accountable for the evil and suffering in a world where there is the existence of a “omnipotent, omniscient, and benevolent God.” Does the argument of the Problem of Evil or even the counter arguments help the evil and suffering of innocent human beings across this world? No. However, the Problem of Evil is most successful in recognizing the evil and suffering of the world but not presenting a God that is said to be wholly good and perfect to be blamed and as a valid excuse for the deaths and evil wrongdoings of this world.
Evil 's beginning can be found in Genesis chapter three when the serpent begins to tempt Eve. Evil can be anything of God 's creation that man has put a twisted spin on in order for it to be pleasurable or satisfying. Because humans find pleaure in evil, it begins to diminish the relationship to God, and blinds man from the truth of the gospel. Because of evil, some have tried to pin the point of evil onto God since He is the creator of everything, thus creating problems between God and evil by trying to draw distinctions between the two. The problem with evil is that it takes different forms, according to Erickson one form is that of religion when "some particular aspect of one 's experience has had the effect of calling into question the greatness or goodness of God, and hence threatens the relationship between the believer and God." 11 The next form is theological saying that "it is not a question of how a specific concrete situation can exist of light of God 's being what and who he is, but of how any such problem could possibly exist." 12 By identifying these different types of problems with evil, the soultion will be realized. One way of solving this debate is to leave the idea of God 's omnipotence. This approach is called finitism, which says that there are two principles within the universe, "God and the power of evil" 13