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Religions view on death
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1. Why does a monk choose to dwell in seclusion?
• A monk chooses to dwell in seclusion in the name of asceticism. The monks renounce all material concerns and pleasures and devote his time to the pursuit of spiritual enlightenment and escape from the cycle of rebirth. While he is in seclusion, he also avoids all the pleasures of the material world with the goal of avoiding dukkha.
2. What was the symbolism behind the chariot in the Milinda Panha?
• Monk Nāgasena used the chariot as an example to explain the idea of no self to King Milinda. The monk said that without the 5 aggregates, there is no self. Meaning that a person does not exist without the 5 things that allow him to exist. The chariot exists when all its components (5 aggregates)
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Brahmins: Said to be born from the mouth of an ancient man, Brahmins are one of the four classes in Vedic Hinduism. They are at the top of the class and are usually priests or teachers.
3. Dharma: Dharma refers to the teachings of the Buddha. One of the three jewels of Buddhism, it includes the fundamental discourses of the religion such as a four noble truths and the eightfold path,
4. Duḥkha: Translated to suffering, it is one of the main principles of the Buddhist tradition. The Buddha created the four noble truths in order to cease the suffering of the material
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Indra: Indra is the god of rain and thunderstorms and the leader of the gods. In Buddhism, Indra is referred to as Sakra and is the lord of the Devas.
6. Brahmā: Brahma is the Hindu god of creation and the father of Manu. It is from Manu where all human beings are descended.
7. Agni: Agni is the god of fire and acceptor of sacrifices. He is also a messenger so the sacrifices will travel to other gods as well. He is immortal because a fire is lit everyday.
8. Jātakas: The Jatakas are a large collection of ancient texts that tell the story of the previous lives of the Buddha. The Buddha has been recorded as being reborn in both human and animal form.
9. Vinaya: Vinaya, translated to discipline, is the regulatory outline for the Buddhist sangha. The Buddha’s teachings are split into two, dharma (doctrine) and vinaya.
10. Prātimokṣa: Pratimoksa are a set of rules within the vinaya that govern the behaviour of Buddhist monks and nuns.
Section D: Identify and discuss the significance of the two images. (10 marks x 2 images, 20 marks total). 1 page maximum for each picture and is to be written on a separate sheet of paper.
Figure 1
Figure
The teachings of Buddhism consists of the eight fold path, the four noble truths and the five precepts. These teachings contain rules that can be followed
Buddhism’s approach to ethics and practices are centred upon the principal beliefs of; the Four Noble Truths, the Noble Eightfold Path and the Five Precepts. By adhering to these guidelines, Buddhists are ensured that they are taking a step closer to escaping Samsara, and attaining the revered state of Nirvana,
...mans, Khastriyas, and the Vaishyas are the upper class. Nobody under them gets any recognition. The Shudras and the Untouchables are the lower class. They mainly don’t exist in society. Hindu’s have some sacred objects such as cows and the Gangas River. The Gangas River is believed to wash away all evil.
Like Jesus, Buddha is the founder of his church, having founded Buddhism in the late sixth-century BC, some years before the birth of Jesus (Violatti). Unlike Christianity, however, Gautama Buddha, upon creating the institution, recognized himself as a mortal being with no relationship to a divine power. Along with this belief, Buddha insisted that there “is no almighty, benevolent God” that corresponds with the Christian beliefs. Rather, Buddha founded his religion on the principle that one can be “enlightened” and understand the concept of “dhyana,” or meditation as a means to seek peace and achieve a perfect balance and state of mind. The practice of dhyana is credited to Buddha, and while Buddhists across the world do not worship him for his intelligent teachings, they do hold him in a very high regard and attribute a divine like aura to him, recognizing his greatness and importance to the practice of Buddhism (Violatti). In addition to dhyana, Buddha has many other teachings emphasizing peace of mind and spirit that are still relevant to today’s Buddhists, but these teachings differ from Christian teachings in that they are often disputed by scholars and different types of Buddhists. For example, while Christians have the Bible as an absolute point of reference, the Buddhist teaching of “The Four Moral Truths,” or guidelines on
first part of the Buddhist salvation. Knowing that all is futile and there is nothing externally that
Deep within the trees little hooded men walk along a path to meditate and pray dressed in brown robes tied with nautical rope. They dwell in silence and live a life of celibacy. This is what most of think of when we hear the word monk. Throughout the years, monks have always been people of intrigue. They live a different lifestyle than most. They live a life of seclusion far from the mores of modern society, which often makes people ponder who these people really are and why they choose to participate in such a foreign religious movement. This paper will attempt to unravel the mysteries of this peculiar movement of by researching it's origin, the true meaning of a silent lives, and how key leaders have helped to develop it one of the most popular movements in the history of Christianity. A movement called Monasticism.
Duhkha, Buddhist clerics, and cremation rituals are the concepts of Buddhism that were mentioned in the Tale of Genji. Kami and spirits are the concepts of Shinto that were mentioned in the story. Duhkha was demonstrated in the Tale of Genji because Aoi was suffering and was near death while she was possessed by evil spirits and when she gave birth to her son. Duhkha includes Buddha’s Four Noble Truths which include the ideas that suffering exists in the world, suffering is caused by cravings and desires, and there is a way to end suffering and pain, and the Noble Eightfold Path. The Tale of Genji also mentions concepts of Buddhist clerics and cremation. The Buddhist clerics came to try to heal Aoi with poppy seeds but unfortunately it
In the Buddha’s first sermon, he laid out the four main ideas that he had been enlightened with; he called them the Four Noble Truths:
The Four Noble Truths of Buddhism capture the ethos of the spirituality and its teachings. By just these four lessons, Buddha preaches the principles of tranquility within meditation, not mere concentration. From these truths he developed a guidance referred to as the Eightfold Path, a series of principles that lead to awakening when practiced and understood. He preaches that inevitable suffering comes from desire, however he concludes with a solution to a life lived in nirvana. The first two of the Four Noble Truths are Dukha and Avidya, focusing on the primitive presence of suffering within day to day life.
Monasticism as a whole often carries a reputation of being elitist in that those involved often regard themselves as spiritually superior to those that are outside of this particular lifestyle.... ... middle of paper ... ... Articles Dalton, Jacob.
Zeus is the god of law, justice, morals, thunder, lightning, and rain. It was his job to oversee and make sure laws were being kept. He was worshipped originally as a weather god. He was depicted as a middle-aged man with a youthful appearance; he was regale and was almost always shown ready to throw a lightning bolt (pantheon/zeus).
The Eightfold Path labels all of the rights of monks and helps guide them to peace within themselves. The Eightfold Path guides monks and nuns towards Nirvana through eight simple principles. The first principle, the Right of Understanding, explains the significance of understanding situations the way they occur instead of understanding things from one’s personal experiences. “Right thought involves our intentions. The spirit in which we approach everything” (Sach). These two rights form into its own category ...
Eastern enlightenment religions have been gaining popularity throughout the western world for the past few decades, with many people attracted to a "different" way of experiencing religion. As with many other enlightenment religions, Buddhism requires disciples to understand concepts that are not readily explainable: one such concept is that of no-self. In this essay I shall discuss the no-self from a number of modern perspectives; however, as no-self is difficult to describe I shall focus on both the self and no-self. Beginning with psychological aspects, and neurophysiological research on transcendental meditation, I shall discuss the impact of modern brain science on our understanding of the self and transcendence. Next I will outline the relationship between quantum physics and non-locality, as this gives a western scientific explanation for no-self. Returning to the original source of Buddhism, I will briefly outline the discussion between Siddhartha and Vaccha regarding atman, then discuss the mind and no-self and their relationship to liberation. Finally I will summarize a few issues that the western mindset may face approaching this topic.
One of the most renown and respected works of Buddhist literature, the Dhammapada forms part of the oldest surviving body of Buddhist writings, and has been considered as the authentic teachings of the Buddha himself, spoken by him in his lifetime, and memorized and handed on by his followers after his death. The title Dhammapada, is a compound term composed of dhamma and pada. Together the term translates to Verses of Truth or the Path of Truth. It is a conglomerate of individual verses and phrases collected to aid in communicating the way of the Buddha. One of the many verses from this compilation is the Dhammatthavagga, or what accords with Dharma. This section talks about what Dharma is in relation to this religion, as well as conveying
Dharma, in concept deals with duty, religion and inseparable quality of a thing or orders i.e. virtuous conduct of righteous man and dharma in literal sense means ‘something which sustains or upholds’ and is a Sanskrit noun derived from root ‘dhr’. Dharma is semantic equivalent to the Greek word ‘ethos’ .