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Gender and culture in the middle east
Gender issues in the middle east
Gender and culture in the middle east
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Late back in the years, women were referred to be evil, devilish, or even a distraction for men from anything that is part of daily life except for sexual pleasure in bed. They were counted, or more, their voices were considered as a temptation (meaning that it’s leading to something bad). Nowadays, most of the countries seem that they have overcome this way of thinking and put women in an equal position as men. Unfortunately, it seems that there are few countries left in in the Middle East where men of the 21st century still have the mentality of men of the 7th century.
Author Mona Eltahawy wrote the article “Why do they hate us?” where the term “they” refers to men and “us” refers to the women in the Middle East. Furthermore, Eltahawy discusses the thesis “We have no freedom because they hate us”. Since the subject is about the freedom of women, this should lead to a point where it’s of a political nature.
The author begins her article with the story of Alifa Rifaat, a woman who is unmoved by her sex life with her husband and who seems to prefer praying and spending time away from him; making her feel neutral towards the death of her husband. In addition, even though most of the Middle East countries have been part of evolution, there are some out there who still haven’t been exposed to mental evolution such as Egypt, where men there treat women as a machine for sex only. Author adds that women should have as much human rights as men have. Speaking from personal experience, Eltahawy notes that western women are objectified; that’s why no importance is shown to them. Arab countries disrespect women and do not give them the rights they deserve and do not value them. Furthermore, Egyptian women lack privacy (humiliating virginity ...
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...t that is completely different from the one I know.
Many women are doing incredible things for their gender in the Middle East and in a way; Mona’s article waters down the accomplishments of many women who are doing unbelievable things towards the rights of their gender by reinforcing the stereotype that people in the West already have of Arab women. What she states in her article is mostly right, but there are countries out of the Middle East who also need improvement for women’s right such as the United States of America, the United Kingdom.
Eltahawy did a great job writing this article, which required great courage. But she focused so much on stating all the horrible stuff leading us to feel desperate after reading it, that she forgot to mention what women do it every single day in the way they live and work to improve their selves and to be proven equal to men.
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
With such a unanimous resentment, particularly in the dominating religious sect of Iran, it is important to address the ideologies within the religion enforce the country’s patriarchal social structure, i.e. the “form of social organization in which males dominate females” (text 38). Furthermore, with the Islamic Revolution of 1979, these attitudes were the driving force behind many of the discriminatory laws that confined women in Iran to a life defined by its limitations.
Women’s rights in the Middle East are being restricted, therefore there are many different reactions. Some people were in favor of women having equal rights while there are some who are against women to have the same rights. Since before times, many countries in the Middle East have been taking women for granted and minimized their rights by telling them they can't do something or selling them as if they were prized. When women were treated as prizes it was a practice in Afghanistan called Ba’ad that used women as the compensation, for example a story of a girl named Sakina. She was a consolation prize so that her brother could marry a woman and the Jirga system told her she had to marry a 80 year old guy when she was like 18. This tells me
It revolves around the issues of gender oppression, sexual assault, and importance of social status. Alifa Rifaat manages to express her opinions towards these themes by writing about a typical Egyptian marriage. She puts in focus the strong influence that a patriarchal society has. She also manages to prove how important social status is in society. The uses of literally elements such as theme and irony help express this view. It shows that in a typical Egyptian society women are commonly oppressed by all males in society
12 Nov. 2013. Tucker, Judith E., and Georgetown University. Arab Women: Old Boundaries, New Frontiers. Bloomington: Indiana University Press, 1993. eBook Academic Collection (EBSCOhost).
Lila Abu-Lughod’s article titled, “Do Muslim Women Really Need Saving?” takes a closer look at the problematic ethnocentric approach many have when trying to gain an understanding of another culture that may be foreign to that individual. In this analytical paper, Lughod looks at women in Islam, specifically the treatment of women and how it might be utilized as a justification for invading into a country and liberating its people. The country Lughod refers to in her article is Afghanistan, and Lughod points out the misunderstanding from the people to the Bush administration like First Lady Laura Bush who believed that intervention was necessary to free women from the captivity of their own homes. It is important to consider the role that different lenses play into all of this, especially when one’s lenses are being shaped by the media. Depictions of covered women secluded from society leave a permanent image in the minds of many, who would then later support the idea of liberation. This paper will discuss that the practice of using propaganda when referring to the lifestyle in the Middle East is not exclusive to the U.S; rather it has been utilized throughout history. Additionally, we will take a closer look on the importance of symbols, such as veils in this case; help to further emphasize the cause to liberate. Finally, we will analyze Lughod’s plea towards cultural relativism and away from liberal imperialism.
“evils” upon the world. Because of the unconscious fear that if women gain any type of authority they will plunge us deeper into sin, men try to confine women to small roles in society while they take on positions of authority, no matter the country or religion, and this is
Trofin, Liliana and Madalina Tomescu. “Women’s Rights in the Middle East”. Contemporary Readings in Law and Social Justice Vol. 2(1). 1948-9137 (2010): 152-157.
There seems to be a question of what resources are given to women in the Middle East and North Africa for them to have social change and be given the rights that they declare. Based upon their age, sexual orientation, class, religion, ethnicity, and race this identifies someone’s social status which results in the ge...
Both el Saadawi and Al-Shaykh both show how perception and expression are both affected within the confines of politics, social opportunities, and male privilege depicted in their stories. Whether the reader is a follower of the feminist movement or not, it is very clear and easy to see that these women are not being treated with the respect that any human being deserves. The misogynistic stranglehold on society, especially in this part of the world, is excessive and avoidable in today’s world but it is very likely that the traditional, conservative ways of the past will continue to control and inhibit women from being able to be fully treated as equals for many years to come, perhaps even after this generation has
You will realize the nationalists’ dream. You will learn foreign languages, have a passport, devour books, and speak like a religious authority. At the very least, you will certainly be better off than your mother.” Reading this masterpiece we can easily see the Middle East women’s dreams for education and freedom, things that we the women from the West taking as granted.
In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the Middle Eastern men to view women as their properties, servants, or even as slaves. Ultimately, there are three main reasons why Middle Eastern men engage in the act of oppressing their women.
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
she is only 16-year-old from an Islamic country leading the first vital step towards raising the status of women in the Arab region is undoubtedly laudable. Indeed, she deserves to be called an ideal person of all girls in the world, who fight against any obstacles that abuse women’s individual rights. She is raising confidence to all girls and urging them to speak out what they want to be and ask for what they should have
“Women’s human security rights in the Arab world: on nobody's agenda.” 50.50 Inclusive Democracy, 2 Dec. 2013. Web. 16 Mar. 2014.