Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
What is harmony in society
Importance of harmony in society
What is the importance of harmony in the society
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: What is harmony in society
Why does people try to be good in front of other people? Everyone have good person inside them in some corner. Everyone try to be a good person, but it’s not easy. Whatever people do or seem from outside, it will be not true when we know them. Some people just act like they are good person, but they were not. Some people seen good from outside, but not from inside. People can become superior person by loving, respecting to others, being a self-person, helping people, didn’t give up and chose the right path.
According to the Confucius, the superior person and personal virtue define that they should be done everything by himself, learn to love, and being respectful to another fellow. The philosopher Tsang said, “If the men withdraw his mind from
…show more content…
Which Mahabharata is the huge stories Indian’s classical tradition which was take place in the battle field. Also, it describes the life of two brothers that were from the same family. Bhagavad Gita is the conversation between Krishna and Arjuna when Krishna seen Arjuna drop his weapons, and shake to killed his opponents who were his former teacher, soldier, and relatives. By seen that Krishna said, “You’re the member of the warrior, and you are not doing any sin by killing them, but you’re doing your duty which it is not sinful to do your duty. Also, you’re fighting in the righteous way, if you give up this righteous battle, then you will be forgotten your duty and fame, and you will incur sin. I am born age after age to protect the good, and end the evil-doers” (Strayer 201-202). People who knows their duties, will do their duties at the anytime and anywhere, and didn’t give up to brings that good things and teaches to others. As the Krishna said he separate and create people castes and their duties, we have our duties and responsibilities that have to be do correctly and make it …show more content…
The words Jesus said was mention in the Gospel by his followers. For the Christian people, this is also known as the Sermon on the Mount, which becomes the moral teaching and used in our living. Jesus said, “You have heard that it was said to the people long ago, do not murder, whoever murdered will be subject to the judgement, but I tell you that anyone who is angry with his brother will be subject to the judgment. Therefore, if you are offering your gift at the altar and there remember that your is angry, first go and be reconciled to your brother; then come and offer your gift” (Strayer 205). It means that love your brother, if you get something for your brother and find that he is angry, first make him happy and respect him as the brother, which makes that relationship strong, and last give him that gift. Jesus also said that love your enemy and pray for those persecute you, that you may be sons of father in the heaven (Strayer 206). If you see your enemy in the troubles or needs the help, don’t run away from it, but help to solve it. By doing that, you will be earn love and respect from them and makes
Equally important, he expresses how Jesus had to apply his love-ethic to the enemy. Not to mention, Thurman expound on three ways the enemy will attack, the first being the personal enemy, one who is in some sense a part of one’s primary-group life that I can relate to. Ordinarily, to love such an enemy requires reconciliation, the will to re-establish a relationship. Also, it involves confession of error and a seeking to be restored to one’s former place also the kind of enemy that the disinherited find easy to deal with. Furthermore, I’m in agreement with Howard Thurman that such conflict may have resulted from misunderstanding or harsh words growing out of a hot temper also too much pride on either side to make amends (Thurman
Shows how Confucius teaches individuals of both high and low birth to strive for success in their lifetime.
“Do to others as you would have them do to you (Luke 6:31).” And “Live by the sword, die by the sword (Gospel of Matthew 26:52)”
It is a lesson that Jesus reiterates during his ministry, and places great emphasis upon. When asked which is the greatest commandment in the law, Jesus replies, “’You shall love the Lord your God with all your heart… And a second is like it, you shall love your neighbor as yourself. On these two commandments depend all the law and the prophets.’” (Matthew 22:37,39-40) That loving one’s neighbor comes second to loving God Himself illustrates the importance of this fundamental doctrine. Jesus develops this principle further by explicitly expanding it to include enemies as well as neighbors. “You have heard that it was said, `You shall love your neighbor and hate your enemy. ' But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven.” (1 Cor. 5:43-45) Jesus ties being a child of God to loving one’s neighbors as well as his enemies. This further emphasizes the significance of this act, and justifies why it is such a core element of Paul’s
But Lord Krishna says to Arjuna “If you turn from righteous warfare/your behavior will by evil/for you will have abandoned both/your duty and your honored name”, meaning that Arjuna’s cowardice will bring evil and his “honored name” will be lost and forgotten (Bhagavad Gita 1290). Arjuna is in fear of ending their lives, a plaguing uncertainty that is his fault they’ll perish away at his sword and he’ll just be as evil as the men who stole the throne away from his rightful claim. Lord Krishna is saying that it is Arjuna’s duty to fight for virtuous and moral reasons and forsaking his post to fight against the evil, and Arjuna will become what he is fighting against – evil. Arjuna’s external and internal actions are plaguing his eternal being at stake, as Lord Krishna continues with “People will speak of your disgrace…suffers a fate much worse than death”, meaning that shame will carry on in the next life he lives, forever haunted by the
The Bhagavad-Gita begins with the preparation of battle between the two opposing sides: on the left stands the collected armies of the one hundred sons of Dhritarashtra and on the right lies the soldiers of the Pandava brothers. Warring relatives feuding over the right to govern the land of Kurukshetra, both forces stand poised and ready to slaughter one another. The warrior Arjuna, leader of the Pandava armies, readies himself as his charioteer, the god Krishna, steers toward the opposition when the armies are ready to attack. Arjuna stops Krishna short before the two sides clash together. Hesitation and pity creeps into Arjuna’s heart as he surveys his family and relatives on the other side; he loses his will to win at the cost of the lives he still loves. As Arjuna sets down his bow and prepares for his own death, the god Krishna begins his council with Arjuna, where Krishna uses various ideas on action, self-knowledge, and discipline to reveal to Arjuna the freedom to be attained from the suffering of man once Arjuna finds his devotion to Krishna.
For those individuals that choose to look into the philosophy of Confucius, Confucianism recognizes that the quest for virtue is ordinary and providential. However, in this quest of moral aptness Confucius tried to offer other people the fervent self love that he had greatly embodied. To actually make oneself as perfect as possible was the central concern of life. Al...
Following the Way in the pursuit of goodness leads people to the status of “gentleman.” However, this status can only be achieved from a lifelong pursuit, which if accomplished by many, will eventually lead to innate goodness within the entire society. Confucius reveals the amount of learning and time required for achieving such status of “gentleman” in book two, chapter four, where he states, “At fifteen, I set my mind upon learning. At thirty, I took my stand. At forty, I had no doubts. At fifty, I knew the will of Heaven. At sixty, my ear was attuned. At seventy, I follow all the desires of my heart without breaking any rule” (Analects, in NAWL, eds. Martin Puchner, et al., 3rd edition, vol. A, 1335). Confucius presents the achievement of the “gentleman” status in a superior, yet moderate manner. He does not motivate by promising personal gain or achievement; he instead teaches to always place what is right and morally correct as top priority. It was believed by Confucius that moderation led
When thinking of themselves as the good guys they keep from doing any wrong. Erik J. Wielenberg puts it best when he lists the rules of the good guys. He lists them as follows: "1. Don’t eat people. 2. Don’t steal. 3. Don’t lie. 4. Keep your promises. 5. Help others. 6. Never give up." (Wielenberg 4). All of these rules also have Biblical implications behind them. These rules are taught by the father to his son. Although the father does not always follow them.
Being able to be around another person who is doing virtuous acts rather than doing virtuous acts by one’s self, gives the good man more realization that he is in fact an excellent person.
There are several common themes running through the primary work of compiled sayings attributed to Confucius: emphasis on gentlemanly conduct, pursuit of humbleness among fellow man, and a search for a proper ruler who is in accordance with “the Way.” Running throughout the entire book of “The Analects”, Confucius makes reference to many characteristics that a gentleman should possess. Even beginning in the first chapter of Book One, Confucius is attributed with saying, “Is it not gentlemanly not to take offence when others fail to appreciate your abilities?” Other characteristics Confucius attributed to gentlemanly conduct include studying the rites and “The Odes”, humbleness, lack of desire for places of position, unbending in moral conduct, and many other factors. By laying out a basis upon which a gentleman should act, Confucius establishes a standard to measure the quality of all men. Setting a standard implies that there are men above and below this set, desired point, and the word standard also indicates a measure of quantitative or qualitative value. By creating such a standard, Confucius is immediately able to begin causing social reform and progress. However, this progress, though achieved through concentration on social values, never reaches the capacity to which Confucius desires it to reach. Several sayings within The Analects indicate that Confucius is unable to see an accumulation of all desire...
What makes a good person good? According to WikiHow, "We should learn to define our own morals ourselves. One of the simplest ways to do so is to love others, and treat them as you would like to be treated. Try to think of others before yourself. Even doing small things daily will greatly enrich and improve your life, and the lives of others around you." This quote shows us what we need to do in order to be what society thinks as, “good". In order to be a good person, you have to do good and moral things in your society consistently. However people might think that by doing one good thing once in a while will automatically make you a “good person”, but in reality it doesn’t.
...th intense compassion and love for the enemy and wait for the enemy to shoot him down. My contention is that war is impossible when every one follows the principle of “Love they neighbor…” and “service before self”. However, my ethical system does not propagate relinquishing one’s duty. It is possible to imagine a soldier fighting a war as a part of his duty, slaying his enemies even as he continues to love them. This was what Krishna preached in Bhagwadgita to his disciple Arjuna who was horrified at the sight of his kinsmen fighting on the enemy’s side.
The Chinese philosopher, teacher and politician, Confucius, highlighted the importance of personal morality and the ability to think for one’s self during the failure of imperial rule. His teachings became an orthodox philosophy in which followers realize the prominence of higher thinking and how one can achieve personal junzi, or “the gentleman”, through Confucius’ lessons. Throughout much of The Analects of Confucius, the master lists many ways to achieve junzi, such as book XII, chapter 16. The gentleman theme appears multiple times during the book to emphasize what Confucius believes a superior man should strive to achieve in his lifetime so as to reach Heaven. His goal in writing down his lessons was to produce moral men to think, speak
Being a good person is something that everyone strives to do. For most, it is a subconscious thing we do. For others being a good person is a way of life, not just a superficial “look at me and what I do,” but a deep spiritual understanding that everything one does in their daily life is beneficial to others around that person.