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Should individuals break unjust laws? “Injustice anywhere is a threat to justice everywhere.” The words of Martin Luther King ponder upon a deeper philosophical implication of the painful truth that has never been so prominent than ever before. We see unjust laws in every side of the corner of the world. Historically, unjust laws, even just laws, were at times improperly forced resulting in catastrophic consequences in the end. The 21th century is often portrayed as an age of resistance to the authority and the laws, which are enforced upon political force and corrupted officials who failed to value the basic democratic principles of truth and justice. So, after from years of tensions and injustice built upon by the laws that see …show more content…
For example, the Alabama segregation laws in the 20th century were unjust in every faction possible and it was simply not permissible. Yet, in face of injustice, Martin Luther King and many young protesters refused to abide by the laws and considered it detrimental to obey it. The actions of King and the protestors showed the world that every injustice should be addressed peacefully and with precaution to prevent wide spread consequences in the future. The understanding of facing unjust laws with an unjust act can sometimes be considered to be morally responsible to resist unjust forces. However, Martin Luther King and other scholars have understood the fact that the solution to violence should not be violence, but, instead, it should be a non-violent tactics that will evoke effective ways to tackle the …show more content…
However, there is one law in particular I would like to strongly disagree and even argue to break it: The Anti-Sharia Law. Sharia Law is an essential component to the Muslims, equivalent to Bible, that encapsulates the faith of Islamic religion; the set of guiding principles of the Islamic religion embodies the entire moral life a Muslim. But Recently, in 2017 alone, 14 states introduced an anti-sharia law bill, with Texas and Arkansas enacting the bill according to Southern Poverty Law institution. The bills attempt to prohibit the practice of Islamic Laws and discriminate Muslims community. Given the fact that the actions of the U.S government is unconstitutional, it is unjust. When laws like this marginalize and publicly offers insufferable amount of excruciating pains to the Muslim Community, it is hard to ignore or to simply walk by without exanimating this issue with moral obligations. I firmly believe that Martin Luther King’s situation applies here as banning people’s religion is not only unconstitutional, but, also, unjust according to Dr.King’s definition of unjust laws. Banning people’s religious practice and principles are unconstitutional because religious beliefs are protected by the First Amendment without limitations. Therefore, in the age of growing disparity between right and wrong, it is important for people to acknowledge and define the meaning of “unjust” and “just”
Martin Luther King and Henry David Thoreau each write exemplary persuasive essays that depict social injustice and discuss civil disobedience, which is the refusal to comply with the law in order to prove a point. In his “Letter from a Birmingham Jail,” King speaks to a specific audience: the African Americans, and discusses why he feels they should bring an end to segregation. Thoreau on the other hand, in “Civil Disobedience,” speaks to a broader, non-addressed audience as he largely expresses his feelings towards what he feels is an unjust government. Both essays however, focus on the mutual topics of morality and justice and use these topics to inform and motivate their audience to, at times, defy the government in order to establish the necessary justice.
The author, Dr. Martian Luther King Jr., makes a statement “Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue.” He uses this concept to convey the point of the Negros hard work to negotiate the issue has failed, but now they must confront it. The March on Good Friday, 1963, 53 blacks, led by Reverend Martian Luther King, Jr., was his first physical protest to segregation laws that had taken place after several efforts to simply negotiate. The author uses several phrases that describe his nonviolent efforts and his devotion to the issue of segregation that makes the reader believe his how seriously King takes this issue. “Conversely, one has the moral responsibility to disobey unjust laws.” Dr. Martian Luther King, Jr. explains with this that an “unjust law is no law at all.” King does not feel like he has broken any laws in his protest against segregation. In his eyes, laws are made to protect the people, not degrade and punish. “The Negro has many pent up resentments and latent frustrations, and he must release them. So let him March.” As far as King is concerned, the Negros will continue to do whatever is necessary, preferably non-violently, to obtain the moral and legal right that is theirs. If they are not allowe...
Justice is often misconceived as injustice, and thus some essential matters that require more legal attentions than the others are neglected; ergo, some individuals aim to change that. The principles of civil disobedience, which are advocated in both “Civil Disobedience” by Henry David Thoreau and “Letter from Birmingham Jail” by Martin Luther King Jr. to the society, is present up to this time in the U.S. for that purpose.
Non-violent direct action and respectful disagreement are a form of civil disobedience. Martin Luther King, Jr. defines “civil disobedience” as a way to show others what to do when a law is unjust and unreasonable. King is most famous for his role in leading the African American Civil Rights Movement and using non-violent civil disobedience to promote his beliefs. King also firmly believed that civil disobedience was the way to defeat racial segregation against African Americans. While leading a protest march on the streets, King was arrested and sent to jail. In response to his imprisonment and an article he read while there, King wrote Letter from Birmingham Jail, explaining that an injustice affects everyone and listed his own criteria for
Doctor Martin Luther King Jr.’s essay “Love, Law, and Civil Disobedience” has two main features. The first feature of King’s essay is a call for action; action to bring about change. The second feature, the more easily viewed feature of this essay is a call for a specific type of action to bring about a specific type of change. The change King wishes to bring about is a peace and equality brought about through non-violent actions.
On the word of Martin Luther King Jr., “An individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the
As Gandhi once said “An unjust law is itself a species of violence. Arrest for its breach is more so” Retrieved from: www.brainyquote.com. This is exactly what happened to Martin Luther King Jr. After facing segregation for his skin color, he was imprisoned for participating in a nonviolent protest. He reflects upon the morality of this in his “Letter from A Birmingham Jail,” where he effectively incorporates anaphora, strong diction, enthymeme and allusions in his ethos and pathos appeals, while supporting them with his logic behind it all.
When contrasting violent and non-violent forms of civil disobedience, one can look at the contrasting doctrines of civil rights activists Martin Luther King Jr. and Malcolm X. Martin Luther King’s tactics of protest involved non-violent passive resistance to racial injustice. He once said, “unearned suffering is redemptive. Suffering,...
“Violence never really deals with the basic evil of the situation. Violence may murder the murderer, but it doesn’t murder murder. Violence may murder the liar, but it doesn’t murder lie; it doesn’t establish truth. Violence may even murder the dishonest man, but it doesn’t murder dishonesty. Violence may go to the point of murdering the hater, but it doesn’t murder hate. It may increase hate. It is always a descending spiral leading nowhere. This is the ultimate weakness of violence: It multiplies evil and violence in the universe. It doesn’t solve any problems.” ― Martin Luther King Jr. (Directly quoted from page 2 of “Quotes About Civil Rights Movement”.) Fourteen year old Emmett Louis Till, was murdered while visiting with relatives in Money, Mississippi. The young boy allegedly flirted with a white sales clerk. Not only was the nation’s reaction, and the bias of the courtroom turbulent factors in the civil rights movement, but the brutality of his murder played a major role as well.
Martin Luther King, Jr. advocated nonviolence to suppress oppression in his essay, “The Power of Nonviolent Action.” King's factual and reasoned approach is intended to win his adversaries over by appealing to their consciences. King realized that the best strategy to liberate African-Americans and gain them justice was to use nonviolent forms of resistance. He wanted to eliminate the use of violence as a means to manage and establish cooperative ways of interacting. Moreover, King states that the “oppressed people must organize themselves into a militant and nonviolent mass movement” in order to achieve the goal of integration. The oppressed must “convince the oppressors that all he seeks is justice, for both himself and the white man” (King, 345). Furthermore, King agreed with Gandhi that if a law is unjust, it is the duty of the oppressed to break the law, and do what they believe to be right. Once a law is broken, the person must be willing to accept the ...
Comparing the Civil Disobedience of Martin Luther King Jr., Henry David Thoreau, and Mohandas Gandhi. From the onset of man fighting for freedom or his beliefs, the question has always been whether one person can make a difference using words rather than wars. Philosophically, the concept of civil disobedience would appear to be an ineffective weapon against political injustice; history however has proven it to repeatedly be one of the most powerful weapons of the common man. Martin Luther King Jr. looked at the way African Americans were treated in the United States and saw an increase in inequality.
The non-violent philosophy was not a movement of pacifism to Martin Luther King, it was one of action. Absolute strength was apparent in its practice, but how? The student movement caused many of its’ participants to be severely beaten, chastised, and arrested, only to continue while never fighting back. Why were they doing this? King felt the answer was that through their actions they would awaken not only the majority, but more importantly the minority to the need for equal rights. Apathy had set in among both groups causing them to accept the current state of affairs, and like the great “gadfly” Socrates, King and the students were forcing both groups to wake up and open their eyes.
According to Martin Luther King Jr., “There are two types of laws: there are just and there are unjust laws” (King 293). During his time as civil rights leader, he advocated civil disobedience to fight the unjust laws against African-Americans in America. For instance, there was no punishment for the beatings imposed upon African-Americans or for the burning of their houses despite their blatant violent, criminal, and immoral demeanor. Yet, an African-American could be sentenced to jail for a passive disagreement with a white person such as not wanting to give up their seat to a white passenger on a public bus. Although these unjust laws have been righted, Americans still face other unjust laws in the twenty-first century.
Throughout his education, Martin Luther King Jr. tried to find a way to demonstrate his belief of racial equality with the most effective means possible. He quickly realized that the best strategy to end segregation was to use nonviolent forms of protest. At Crozer, Morehouse and Boston University, he studied the teaching of Mohandas Gandhi, who used nonviolent methods to help India claim its independence from Britain. King read several books on the ideas of Gandhi, and eventually became convinced that his methods could be employed by African Americans to obtain equality in America. King knew that any violence on the part of African Americans would lead to violent responses from segregationists, which would lead to injury or maybe even death for his followers. He had to teach his followers not to respond violently to cruel attacks from segregationists. King decided to sponsor workshops to train African Americans in nonviolent beh...
Martin Luther King Jr. believes there are two specific types of laws: just and unjust. Just laws are ones in which humans must obey in order to maintain the safety, equality, and freedom of the individual. He states that “one has not only a legal but a moral responsibility to obey just laws.” Justly, these laws benefit society and are intended to align with the moral conscience of the human being. On the other side “one has a moral responsibility to disobey unjust laws” as, according to St. Augustine, "an unjust law is no law at all.” Unjust laws are simply a moral mistake in the governmental system that require being broken, whether that be through civil disobedience or simple negotiation to prompt the change.