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Martin luther king
Martin Luther King the Hero
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What is position do Black American hold in society today? If Black Americans were to just disappear without a trace, would it effect America economically, politically, and socially? The answer is yes, but we would not have the power to survive on our own. The only power that we truly have is buying power in America. Black Americans are infamous for putting their money into things that are materialistic rather than things that will turn their money over. Things that will build up the community such as black owned establishments. Despite the economic set backs we place ourselves in, politically we have no strong voices and our social leaders do not seem to understand how to elevate the problems that continue to plaque our society. Who can we turn to? I am convinced that if we trace back to learn theories of past African America leaders on these issues then we can eventually come to new heights. This paper will identify the primary economic, political, and social needs of African Americans at the turn of the century and determine if the philosophies of Booker T. Washington, WEB DuBois, Martin Luther King and Malcolm X can eliminate some of these issues. The number one problem in for Black societies is the lack of economical development. True, there are Black owned business, but the businesses do not provide longevity in the communities. For example, in my community there was a soul food restaurant that just open up and before you could blink an eye it seem as if some on else other than Black American bought out the owners. Eventually that business will be passed down through the bloodline of whoever bought it and the person who has sold it has depleted the profit that they made form the business. That profit would have bestowed money that could have provided different venues of business therefore supplying more jobs in the community. Black Americans can build an economic standing community by increasing blacked own businesses, investment, money management, and the reduction of governmental policies that are race specific. In other words the government must provide equal access to quality education, employment for all Americans ( Williamso 332). Our present economic status can be blame on our past if there is blame is to be made. Other races are able to identify with home countries to improve their economic status, for example thr... ... middle of paper ... ...ther racial violence. For example, in St. Louis 20 police bullets attacked two young men (Farrow 1). This situation is happen to often ,when we are suppose to be more equal, but yet we are not being treated as such. How should we address these issue of police brutality? I feel if Black American have the economic standing and political the social will follow. As stated before, money is definitely power, therefore by economic gain we should be to have power or all that is destructive. I am not suggesting that Black American should go out as vigilantes, but I am recommending that Black American use the ideas of Leaders as Malcolm x, Martin, Washington and Du Bois to excel ourselves. Martin Luther King has also was believed that Black American should fight back in none violent way (Dolan 45). Unfortunately, he has lost his life to the one thing that he strong did not believe in, true his effort did not be come unnoticed, but what was he really fighting for? Black Americans need to wake and realize that importance of status economic, political, and social and realize that they all depend on one another and that we must start with one to have all of them come to new heights.
“Black Awakening in Capitalist America”, Robert Allen’s critical analysis of the structure of the U.S.’s capitalist system, and his views of the manner in which it exploits and feeds on the cultures, societies, and economies of less influential peoples to satiate its ever growing series of needs and base desires. From a rhetorical analysis perspective, Allen describes and supports the evidence he sees for the theory of neocolonialism, and what he sees as the black people’s place within an imperial society where the power of white influence reigns supreme. Placing the gains and losses of the black people under his magnifying glass, Allen describes how he sees the ongoing condition of black people as an inevitable occurrence in the spinning cogs of the capitalist machine.
At the turn of the Twentieth Century America is one generation removed from the civil war. For African Americans times are supposed to be improving following the Reconstruction of the south and the ratification of the 15th amendment. Except, in actuality life is still extremely tough for the vast majority of African Americans. Simultaneously, the birthing of the industrial revolution is taking place in America and a clear social divide in daily livelihood and economic prosperity is forming across the country. This time is known as the Gilded Age because as the metaphor emphasizes, only a thin layer of wealth and prosperity of America’s elite robber barons is masking the immense amount of impoverished American laborers. Among the vast majority
When talking about the history of African-Americans at the turn of the twentieth century, two notable names cannot be left out; Booker T. Washington and W.E.B Du Bois. They were both African-American leaders in the late 1800’s to early 1900’s, fighting for social justice, education and civil rights for slaves, and both stressed education. This was a time when blacks were segregated and discriminated against. Both these men had a vision to free blacks from this oppression. While they came from different backgrounds, Washington coming from a plantation in Virginia where he was a slave, and Du Bois coming from a free home in Massachusetts, they both experienced the heavy oppression blacks were under in this Post-Civil War society. Booker T. Washington and W.E.B Du Bois were both pioneers in striving to obtain equality for blacks, yet their ways of achieving this equality were completely different. W.E.B Du Bois is the more celebrated figure today since he had the better method because it didn’t give the whites any power, and his method was intended to achieve a more noble goal than Washington’s.
From slavery being legal, to its abolishment and the Civil Rights Movement, to where we are now in today’s integrated society, it would seem only obvious that this country has made big steps in the adoption of African Americans into American society. However, writers W.E.B. Du Bois and James Baldwin who have lived and documented in between this timeline of events bringing different perspectives to the surface. Du Bois first introduced an idea that Baldwin would later expand, but both authors’ works provide insight to the underlying problem: even though the law has made African Americans equal, the people still have not.
Finally, Frazier discusses the result of this displacement on the black middle class. Because the black bourgeoisie buys into the ideals of white America more and is simultaneously more exposed to its hostility, their sense of inferiority is compounded. They seek to fill this void in two ways.
As the authors demonstrate, Black Power has been both an extremely powerful but also controversial concept in the history of the African Americans freedom struggle. At times, activists have used the notion of Black empowerment to justify illicit actions, more often than that, White opponents of Black equality have misused it to delegitimize efforts of African American self-determination. However, for most of the twentieth century, Black Power has been a crucial tool in the struggle against external as well as internalized
In 1903 black leader and intellectual W.E.B. Du Bois wrote an essay in his collection The Souls of Black Folk with the title “Of Mr. Booker T. Washington and Others.” Both Washington and Du Bois were leaders of the black community in the 19th and 20th century, even though they both wanted to see the same outcome for black Americans, they disagreed on strategies to help achieve black social and economic progress. History shows that W.E.B Du Bois was correct in racial equality would only be achieved through politics and higher education of the African American youth.
Booker T. Washington and W.E.B. Du Bois were very important African American leaders in the United States during the late nineteenth and early twentieth centuries. They both felt strongly that African Americans should not be treated unequally in terms of education and civil rights. They had strong beliefs that education was important for the African American community and stressed that educating African Americans would lead them into obtaining government positions, possibly resulting in social change. Although Booker T. Washington and W.E.B. Du Bois had similar goals to achieve racial equality in the United States, they had strongly opposing approaches in improving the lives of the black population. Washington was a conservative activist who felt that the subordination to white leaders was crucial for African Americans in becoming successful and gaining political power. On the other hand, Du Bois took a radical approach and voiced his opinion through public literature and protest, making it clear that racial discrimination and segregation were intolerable. The opposing ideas of these African American leaders are illustrated in Du Bois’ short story, “Of the Coming of John”, where Du Bois implies his opposition to Washington’s ideas. He shows that the subordination of educated black individuals does not result in gaining respect or equality from the white community. In fact, he suggests that subordination would lead the black community to be further oppressed by whites. However contrasting their views might have been, Booker T. Washington and W.E.B. Du Bois were significant influential black leaders of their time, who changed the role of the black community in America.
During the post-bellum period, both Blacks and Whites fought to define the social structure of the New South following the passage of the Thirteenth Amendment. Blacks sought to express their freedom in the simplest terms through the control of their own political, economic, and social life. Nonetheless, humiliation and injustice defined freedom for Blacks in the New South as institutions, both federal and local, failed to support the rule of law. A rigid framework crafted through means of power and fear came to define the social status of the “New Negro”. However, within the framework existed a small amount of fluidity which acted as the motive power for African Americans as they transitioned from a long freedom struggle into the Civil Rights movement. The rigid social framework coupled with the small amount of fluidity acknowledges the harsh realities awaiting Blacks daily during the Jim Crow era while suggesting the opportunities afforded to Blacks indicates an overall improvement in quality life as opposed to the institution of slavery.
Booker T. Washington believed in political and social economic acceptance of passive and self-improvement rather than demanding the rights that were given to white male counterparts. This examination of the how Booker T. Washington’s political and social acceptance changed not only the landscape of African American history while setting a mentality that continues even in the twenty-first century. The ideal agreement would be Southern blacks would work under white political rule, while Southern whites guaranteed that blacks would receive basic tutelage and due process of the law. Dr. Washington believed
Racism is a common and ancient social problem in the U.S.. African Americans spend many years on solving the problem. From the Emancipation Proclamation to the Civil Rights Movements, they consistently fought against racism and gradually gained the justice and rights. During that time, many famous people were born, such as Martin Luther King. Because of their efforts, nowadays, even the president of the US, Barack Obama, has African American blood. However, racism becomes a headline in the news again recently. In the past few months, protests have happened in many big cities like New York and Washington. African Americans went on the street protesting against the discipline of the police department. They claimed that they
Nabrit, James M. Jr. “The Relative Progress and the Negro in the United States: Critical Summary and Evaluation.” Journal of Negro History 32.4 (1963): 507-516. JSTOR. U of Illinois Lib., Urbana. 11 Apr. 2004
For generations African Americans have fought to level the playing the field. They conquered many rights and gained a strong culture and resilience that won’t bring them down. One of the greatest assets the African American community has is the unifying power within them that allowed them to stand up against people telling them, no as they pushed back and demanded, yes. Together they created created assets of resilience, culture, togetherness. However, there are many deficits in their communities with many battles to still be won. They have to continuously suffer through created concepts of subordination economically, institutionally, and socially. There are cripplingly structural deficits and outcomes, as well as, many assets gained.
However, having power does not mean one should take advantage of it. This past year of 2015, there has been multiple incidents in which African Americans have been the victims of police brutality and of many white individuals. Public media and communications show mostly African Americans dying in the hands of police, but yet other races like such as Hispanics suffer at their hands too. The media does not show that because Hispanics cannot protest against the justice system, like as Africans do, for if they do, they will be severely punished with, in most cases, deportation. In fact, police brutality this year has caused a revolution and protest to be even more recognized than before. “Black Lives Matter” is the campaign that initiated in 2012 after Trayvon Martin’s murder and they “talk about the ways Black lives are deprived of their basic human rights and
I would like to start by saying that there is still police brutality. A quote from the Guardian states that “Black males aged 15-34 were nine times more likely than other Americans to be killed by law enforcement officers last year, according to data collected for The Counted, an effort by the Guardian to record every such death. They were also killed at four times the rate of young white men.” This means that we need change.