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The Trojans Lost The War Because of Their Own Nature Without compassion humans would be immoral people and the trojans would have won the trojan war. In the Aeneid, an epic written by Virgil, Aeneas tells the story of the trojan war and how they lost to the Greeks. They were tricked by a Greek named Sinon who tricked them into trusting him and into them taking the Trojan Horse into school. Because of his trickery the city of Troy was destroyed by the Greeks hidden inside the horse, and this defeat ends the Trojan War. The Trojans lost the Trojan War because of their compassion for Sinon, a greek stranger, their trust of him and their egos.
The Trojans would have won the war if they did not show Sinon so much compassion. After they found him,
The Trojan War veterans of The Odyssey succeeded in defeating their enemies on the battlefield. The end of combat did not mean relief from burdens for them. War is cruel, but in it these men see a glory they cannot find outside. Achilleus’ death in war is treated with ceremony and respect. Agamemnon, having survived that same war, dies a pitiful death and Klytaimestra “was so hard that her hands would not/ press shut [his] eyes and mouth though [he] was going to Hades” (XI, 425-426). Dying at home meant being denied even simple acts of dignity. Reflecting back on it Hades, Agamemnon characterizes the veteran’s struggles when he asks, “What pleasure was there for me when I had wound up the fighting?” (XXIV, 95).
After he says this, the Trojans give him their full trust and decide to take the horse into Troy. This quote also displays the deception of the Greeks, because what happens turns out to be the total opposite of what Sinon says. When Laocoon objects about allowing the giant wooden horse into the city, a serpent devours him; consequently, this causes the Trojans to believe that the Gods want the horse to be accepted into Troy. After all of the Trojans fall asleep, the Greek army exits the hollow stomach of the horse and destroy the city of Troy.The Aeneid depiction of the Greeks shows them as untrustworthy people who use trickery and lies to win a battle rather than using sheer intelligence. The Trojans are seen in a much better lighting than the Greeks in the Aeneid. While Sinon uses his lies to deceive the Trojans, the Trojans listen and believe what he
The brutal killing of Priam, king of Troy, is both at the beginning of the story of the Aeneid and an end to the story of the Trojan war contained in the Iliad. In war, some of the most damaging things that can be accomplished are the demoralizing of the other soldiers and the desecration of their gods. The Trojans held their gods in great esteem and are portrayed as a very reverent people. This can be seen by Aeneas refusal to touch the statues of his household gods until he can clean himself of the battle from which he has just come.
One character that shows compassion and forgiveness is Lucy. Mr. Tumnus was very sad and Lucy tried to cheer him up. Then when Mr. Tumnus tries to kidnap her and says he’s sorry, Lucy forgave him. This shows compassion because Lucy tries to cheer Mr. Tumnus up when he is really sad. This can relate to my life because usually
Archaeology and the Trojan War “. he [Heinrich Schliemann] found layers of ruins. and two bore unmistakable signs of violent destruction. One of these layers, the seventh according to more recent excavators, was no doubt the city of Priam and Hector. The historicity of the Homeric tale has been demonstrated archaeologically.”
Virtue in the Greek world was determined mainly by how one is viewed by others. This was an important notion for the Greeks, since their society was very aggressive. The world of the Odyssey was fiercely competitive, as each hero strove to outdo the other (Finley 118). This competitive attitude stems from the Greek concept of arête, or excellence (Moran 2). This neec for excellence is what caused the Greeks to try their hardest to fulfill their function as a human and as a member of society. In order for a Greek person to be fully functioning, they had to excel in certain attributes that were key to their role in society. For the average Greek male, their function was to be brave, effective, and honorable. These three qualities are the virtues that every Greek male strived to attain, with honor being the most important. Bravery and effectiveness are both related to combat and how a man conducted himself on the battlefield. If a man is not effective in war, or other occupations, then he had no means to attain arête. The same can be said about bravery, since bravery is essential for a warrior to succeed. Honor is the most important virtue of the Greek...
"All these things are in my mind also, lady; yet I would feel deep shame before the Trojans, and the Trojan women with trailing garments, if like a coward I were to shrink aside from fighting; and the spirit will not let me, since I have learned to be valiant and to fight always among the foremost ranks of the Trojans, winning for my own self great glory, and for my father" (The Iliad of Homer 6.440-449 trans. Lattimore).
Throughout the Iliad, heroic characters make decisions based on a specific set of principles, which are referred to as the “code of honor.” The heroic code that Homer presents to readers is easy to recognize because the heroic code is the cause for many of the events that take place, but many of the characters have different perceptions of how highly the code should be regarded. Hector, the greatest of the Trojan warriors, begins the poem as a model for a hero. His dedication and firm belief in the code of honor is described many times throughout the course of the Iliad. As a reward for heroic traits in battle, prizes were sometimes awarded to victors of war. In Book 1 Achilles receives Chryseis as a prize and a symbol of honor. Heroism had its rewards and its setbacks which ultimately was the backbone of the Illiad in the case of Achilles prize. Hector, arguably the greatest Trojan warrior or even the bravest of the Homeric heroes is very fierce and fights for what he believes is his destiny. In book VI Hector expresses his bravery when Andromache pleads with Hector not to fight when Hector says, “But I would die of shame to face the men of Troy and the Trojan woman trailing their long robes if I would shrink from battle now, a coward. Nor does the sprit urge me on that way. I’ve learned it all too well. To stand up bravely, always to fight in the front ranks of Trojan soldiers, winning my father great glory, glory for myself” (VI, 387).
To those who already knew the stories of the Trojan War heroes (which all of the original Greek audience of the epic would),
Homer’s moral exemplars in the heroic tragedy, The Iliad, can be analyzed to further understand warrior ethics. Agamemnon, a powerful warrior king, was proud and arrogant. These qualities made him an excellent warrior and the Greeks respected him. However, Agamemnon demonstrated excess pride and arrogance, as well as stubbornness. The Greeks believed that people must face their destiny with pride and nobility.
Throughout the Iliad, Homer portraits the extent to which honor plays a role in the lives of Greeks and the manner in which they are willing to sacrifice in order to reach their goals. The Iliad is set during the Trojan War, a particularly long and bloody war, fought not over boundary disagreements, and not over political conflicts, and not to protect the nation. Rather, it was a war fought to defend the personal honor. The possession of women was important to a man’s standing and honor. Paris’ theft of Helen struck a huge blow to the honor of Menelaus and becomes the initial cause of the Trojan War. Consequently, Menelaus, the Spartan ruler, called upon his brother Agamemnon to gather the Greek forces to launch the war against Paris demanding the return of Helen and reinstating the honor for the king. The war lasted for ten years and cost innumerable Greeks’ lives and brought incurable pain upon their families. To Greek heroes, honor is more important than their life as much as that life would be meaningless without it, and they even willingly sacrifice their lives in order...
Homer clearly and precisely depicts the religion and the ethics of the Achian and Trojan societies in The Iliad. During the time of the Trojan war, religion played an important role in the societies. Sacrifice, prayer, and rituals were all equally significant, and the superiority of the gods and the fates above humans was a standard of society. The gods were sacred deities to whom one had to bestow honor and respect. Within the society, honor, glory, and fame were desperately sought by warriors striving to achieve enduring notoriety. One's word represented a considerable commitment to be acted upon. Religion and ethics are prominently displayed in the characters throughout The Iliad due to their importance in Greek and Trojan society.
Compassion, like generosity is also admired. But a ruler must be careful that he does not show compassion unwisely. A new ruler has to be cruel initially, because being a new ruler is full of d...
Hera didn't approve of Zeus helping the Trojans. She formulated a plan the would give favour back to the Greeks. She made herself look so stunning that he could not resist her. When Zeus held her, Hera would make him fall asleep and he’d forget about the Trojans. After she did this and Greece was in favour again. They pushed the Trojans back to Troy and if Zeus didn't wake up, it would have fallen that day. Zeus lectured Hera but she blamed it on Poseidon. Zeus then pulled Poseidon from battle. Then the Greeks were losing once again.
In The Battle on the Plain (pg. 41), Zeus calls a meeting, telling all of the gods that they are not to help the Greeks or the Trojans, but Athena, who is Zeus favorite daughter, says that her and the other gods pity the Greeks, feeling that they will be destroyed by the Trojans. So Zeus allows the gods and