How devastating and horrifying can the effects of radical anti-Semitism be illustrated through a first-hand account? Primo Levi’s Survival In Auschwitz answers this question as it is a memoir about Levi’s first-hand experiences surviving one of the most infamous Nazi concentration camps, Auschwitz. The radical hatred of Jewish individuals in Western Axis-occupied Europe, particularly Nazi-controlled territories, is an ugly stain on world history, as it led to the death of millions of the Jewish population. Through the analysis of Primo Levi’s Survival in Auschwitz, I will delve into the horrible aspects of radical and state-sponsored anti-Semitism during World War Two. Levi’s memoir provides the examination of three features of radical anti-semitism, …show more content…
Coupled with being a historical document, Levi’s memoir can also be referred to as an educational tool that explains not only the camp, but the consequences of rampant and infectious anti-Semitism. More importantly, however, the memoir serves as an essential tool for understanding the repercussions of unchecked hatred and bigotry. Survival in Auschwitz is a memoir that supplies unique insight into the bigotry, hostility, and prejudice subjected to Jewish individuals residing in countries part of the Axis powers and Jewish individuals living in Axis-occupied territories during the Second World War. The Second World War is characterized by widespread Anti-Semitism, especially, in Europe. In Survival in Auschwitz, Levi highlights three features of Anti-Semitism including systemic discrimination, dehumanization, and violence against Jewish individuals, all stemming from a hatred of their religious …show more content…
Since their status of being human was removed and replaced instead with their new designation of being a subhuman species, the mass killings of the Jewish prisoners took place heavily, frequently, and brutally. For instance, the quotes “Block is placed at the door, and like Polyphemus touches everyone who comes out to feel if he is wet; if he is, he is given a ticket, if he is dry, he is given five blows from a truncheon” and “For every person missing at the roll-call, ten would be shot” conveys the unchecked violence imposed on Jewish prisoners after losing their humanity. It became clear that beating and killing Jewish prisoners was seen as less objective, and would be enacted for any reason, increasing the frequency of this heinous practice. The cycle of dehumanization enabling and eventually leading to extreme acts of frequent violence was an infamous product of Anti-Semitism in fascist-controlled Europe, resulting in brutal outcomes affecting Jewish individuals caught in
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
Elizer’s personal account of the holocaust does not merely highlight the facts of the holocaust: millions suffered and the event was politically and religiously motivated, but provides an in depth investigation to what a person endured mentally, physically, and emotionally. Beginning as a teenager, Elizer thought highly of God and of his own beliefs, however, that quickly diminished when he was put into a system of sorting and killing people. During the holocaust, Elizer was not the only person to change; almost everyone suffered and changed differently. The stressful and harsh times affected Elizer just as they affected the person working next to him in the factory. Elizer quickly began to question everything “I pinched myself: Was I still alive? Was I awake? How was it possible that men, women, and children were being burned and that the world kept silent?” (Wiesel 32). Although Elizer forms this mentality, he also finds the will to survive, to protect his father, and to not turn into the people that were aro...
In Primo Levi’s Survival In Auschwitz, an autobiographical account of the author’s holocaust experience, the concept of home takes on various forms and meanings. Levi writes about his experience as an Italian Jew in the holocaust. We learn about his journey to Auschwitz, his captivity and ultimate return home. This paper explores the idea of home throughout the work. As a concept, it symbolizes the past, future and a part of Levi’s identity. I also respond to the concept of home in Survival In Auschwitz by comparing it to my own idea and what home means to me – a place of stability and reflection that remains a constant in my changing life.
Most narratives out of the Holocaust from the Nazis point of view are stories of soldiers or citizens who were forced to partake in the mass killings of the Jewish citizens. Theses people claim to have had no choice and potentially feared for their own lives if they did not follow orders. Neighbors, The Destruction of the Jewish Community in Jedwabne, Poland, by Jan T. Gross, shows a different account of people through their free will and motivations to kill their fellow Jewish Neighbors. Through Gross’s research, he discovers a complex account of a mass murder of roughly 1,600 Jews living in the town of Jedwabne Poland in 1941. What is captivating about this particular event was these Jews were murdered by friends, coworkers, and neighbors who lived in the same town of Jedwabne. Gross attempts to explain what motivated these neighbors to murder their fellow citizens of Jedwabne and how it was possible for them to move on with their lives like it had never happened.
Thousands of people were sent to concentration camps during World War Two, including Primo Levi and Elie Wiesel. Many who were sent to the concentration camps did not survive but those who did tried to either forgot the horrific events that took place or went on to tell their personal experiences to the rest of the world. Elie Wiesel and Primo Levi wrote memoirs on their time spent in the camps of Auschwitz; these memoirs are called ‘Night’ and ‘Survival in Auschwitz’. These memoirs contain similarities of what it was like for a Jew to be in a concentration camp but also portray differences in how each endured the daily atrocities of that around them. Similarities between Elie Wiesel and Primo Levi’s memoirs can be seen in the proceedings that
Reading the novel Survival in Auschwitz by author Primo Levi leads one to wonder whether his survival is attributed to his indefinite will to survive or a very subservient streak of luck. Throughout the novel, he is time and again spared from the fate that supposedly lies ahead of all inhabitants of the death camp at Auschwitz. Whether it was falling ill at the most convenient times or coming in contact with prisoners who had a compassionate, albeit uncommon, disposition, it would seem as though the Gods were always smiling upon him. Although throughout the novel primo is characterized as a very willing and competent individual, one can not say that his personality or his training as a chemist were the sole factors of his survival. For the purposes of this essay, it is necessary to further address the possibility that maybe Primo Levi was just a lucky guy.
Murders inflicted upon the Jewish population during the Holocaust are often considered the largest mass murders of innocent people, that some have yet to accept as true. The mentality of the Jewish prisoners as well as the officers during the early 1940’s transformed from an ordinary way of thinking to an abnormal twisted headache. In the books Survival in Auschwitz by Primo Levi and Ordinary men by Christopher R. Browning we will examine the alterations that the Jewish prisoners as well as the police officers behaviors and qualities changed.
In looking back upon his experience in Auschwitz, Primo Levi wrote in 1988: ?It is naïve, absurd, and historically false to believe that an infernal system such as National Socialism (Nazism) sanctifies its victims. On the contrary, it degrades them, it makes them resemble itself.? (Primo Levi, The Drowned and the Saved, 40). The victims of National Socialism in Levi?s book are clearly the Jewish Haftlings. Survival in Auschwitz, a book written by Levi after he was liberated from the camp, clearly makes a case that the majority of the Jews in the lager were stripped of their human dignity. The Jewish prisoners not only went through a physical hell, but they were psychologically driven under as well. Levi writes, ??the Lager was a great machine to reduce us to beasts? We are slaves, deprived of every right, exposed to every insult, condemned to certain death?? (Levi, 41). One would be hard pressed to find passages in Survival in Auschwitz that portray victims of the camp as being martyrs. The treatment of the Jews in the book explicitly spells out the dehumanization to which they were subjected. It is important to look at how the Jews were degraded in the camp, and then examine whether or not they came to embody National Socialism after this.
The events which have become to be known as The Holocaust have caused much debate and dispute among historians. Central to this varied dispute is the intentions and motives of the perpetrators, with a wide range of theories as to why such horrific events took place. The publication of Jonah Goldhagen’s controversial but bestselling book “Hitler’s Willing Executioners: Ordinary Germans and the Holocaust” in many ways saw the reigniting of the debate and a flurry of scholarly and public interest. Central to Goldhagen’s disputed argument is the presentation of the perpetrators of the Holocaust as ordinary Germans who largely, willingly took part in the atrocities because of deeply held and violently strong anti-Semitic beliefs. This in many ways challenged earlier works like Christopher Browning’s “Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland” which arguably gives a more complex explanation for the motives of the perpetrators placing the emphasis on circumstance and pressure to conform. These differing opinions on why the perpetrators did what they did during the Holocaust have led to them being presented in very different ways by each historian. To contrast this I have chosen to focus on the portrayal of one event both books focus on in detail; the mass shooting of around 1,500 Jews that took place in Jozefow, Poland on July 13th 1942 (Browning:2001:225). This example clearly highlights the way each historian presents the perpetrators in different ways through; the use of language, imagery, stylistic devices and quotations, as a way of backing up their own argument. To do this I will focus on how various aspects of the massacre are portrayed and the way in which this affects the presentation of the per...
Primo Levi, in his novel Survival in Auschwitz (2008), illustrates the atrocities inflicted upon the prisoners of the concentration camp by the Schutzstaffel, through dehumanization. Levi describes “the denial of humanness” constantly forced upon the prisoners through similes, metaphors, and imagery of animalistic and mechanistic dehumanization (“Dehumanization”). He makes his readers aware of the cruel reality in the concentration camp in order to help them examine the psychological effects dehumanization has not only on those dehumanized, but also on those who dehumanize. He establishes an earnest and reflective tone with his audience yearning to grasp the reality of genocide.
Primo Levi’s Survival in Auschwitz is a vivid and eloquent memoir of a Holocaust survivor from the largest concentration camp under German control in World War II. The original title in Italian is Se questo e un uomo, which translate to If This is A Man, alluding to the theme of humanity. The overall tone is calm and observational; rather than to pursue the reader, it is “to furnish documentation for a quiet study if certain aspects of the human mind” (Levi 10). The memoir is a testimony of Levi and the other prisoners’ survival at the Nazis’ systematic destruction attempts at the prisoners’ humanity. It was a personal struggle for prisoners, for individual survival, and struggle to maintain their humanity.
For thousands of years, the Jewish People have endured negative stereotypes such as the "insects of humanity." As Sander Gilman pointed out, the Nazi Party labeled Jews as "insects like lice and cockroaches, that generate general disgust among all humanity" (Gilman 80).1 These derogative stereotypes, although championed by the Nazis, have their origins many centuries earlier and have appeared throughout Western culture for thousands of years. This fierce anti-Semitism specifically surfaced in Europe’s large cities in the early twentieth century, partially in conjunction with the growing tide of nationalism, patriotism, and xenophobia that sparked the First World War in 1914. Today, one often learns the history of this critical, pre-WWI era from the perspective of Europe’s anti-Semitic population, while the opposite perspective—that of the Jews in early twentieth-century European society—is largely ignored. Questions like: "How did the Jews view and respond to their mistreatment?" and "How were the Jews affected mentally and psychologically by the prejudices against them?" remain largely unanswered. Insight into these perplexing social questions, while not found in most history books, may be discovered in a complex and highly symbolic story of this era: "The Metamorphosis" by Franz Kafka. Through the use of an extended metaphor, "The Metamorphosis" provides both a basic summary of the common views held against Jews and offers an insight as to what may be the ultimate result of Europe’s anti-Semitism. This work serves as a social commentary and criticism of early twentieth-century Europe. It fulfills two main functions: first, it provides an outline of the s...
Have you ever been mentally exhausted? Unable to keep a constant train of thought because of too much fatigue? You may have been a subject to dehumanization, a tool used throughout history to give justification for terrorism, discrimination, and unjustly human atrocities. The Book, “Night” by Elie Wiesel manifests this terrible record of dehumanization into a heart-rending story about 1933 Nazi Germany, going into great detail about the enormities caused by dehumanization. “Night” takes dehumanization to the extreme by sitting in the shoes of a fifteen-year-old Jewish boy with his father, constantly presented with degradation from the German Nazi soldiers.
Primo Levi: Survival in Auschwitz: The Nazi Assault on Humanity (New York: Simon & Schuster, 1996) [first published as If This Is a Man], p. 86.
Primo Levi was an Italian Jewish Anti-fascist who was arrested in 1943, during the Second World War. The memoir, “If this is a Man”, written immediately after Levi’s release from the Auschwitz concentration camp, not only provides the readers with Levi’s personal testimony of his experience in Auschwitz, but also invites the readers to consider the implications of life in the concentration camp for our understanding of human identity. In Levi’s own words, the memoir was written to provide “documentation for a quiet study of certain aspects of the human mind”. The lack of emotive words and the use of distant tone in Levi’s first person narration enable the readers to visualize the cold, harsh reality in Auschwitz without taking away the historical credibility. Levi’s use of poetic and literary devices such as listing, repetition, and symbolism in the removal of one’s personal identification; the use of rhetorical questions and the inclusion of foreign languages in the denial of basic human rights; the use of bestial metaphors and choice of vocabulary which directly compares the prisoner of Auschwitz to animals; and the use of extended metaphor and symbolism in the character Null Achtzehn all reveal the concept of dehumanization that was acted upon Jews and other minorities.