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Broadly speaking in considering the link between emotions and decision making
Symbolism in babylon revisited
Broadly speaking in considering the link between emotions and decision making
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In Revelation chapters 17 and 18 we read about the great whore named Babylon
who sits on many waters and is the mother of all harlots. The imagery in which the
apostle John uses to describe Babylon has very significant meaning, in particular
for the church as she approaches the end of the age. It is of paramount importance
to understand who this Babylon is and how she affects the life of every believer.
Throughout the ages there have been many attempts to identify Babylon. Most
have agreed that she is the Roman Catholic Church (in particular the Vatican),
even to the point of identifying the Pope as the anti-Christ himself. Others have
suggested that Babylon is not a religious structure but more likely political,
pointing to the EEC (the European Economic Community), or to the United States (in
particular New York with Wall Street). Further more, others have gone as far as to
suggest that Babylon is geographical, pointing to modern day Iraq from where that
former great civilization originated, and suggesting that one day that civilization
will rise again to become a modern superpower.
While it is true that one may find levels of Babylon in all these things, however,
none of these things in themselves can fully make up Babylon. In other words,
Babylon may, and does exist in these things, but no one can point to any one of
these things and say, "This is Babylon". The reality is, that all these (ie. the
European Union, United States with its "big business", the Vatican, and other
political and religious institutions) are made up of people, and it is IN THE
HEARTS of people you will find Babylon. These entities have been allowed by God
to visibly show us Babylon and point to something of the nature of fallen man.
"The heart is deceitful above all things, And desperately wicked; Who can
know it? (Jer 17:9).
The origins of Babylon, as far as mankind is concerned, dates right back to the
garden of Eden when Adam and Eve were given a choice as to whether they would
follow the Lord through a life of obedience and faith, or try to become as God
through their own striving. From the beginning, God's intention was that man
would manifest the image of God and grow into full maturity through obedience
to the will of the Lord. As we know, Adam and Eve chose to disobey and eat from
the tree of knowledge of good and evil. From that time o...
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...e it is the opposite of God's love which allows freedom of choice, it forces a
person(s) to behave a certain way, usually through emotional blackmail. Extreme
forms of witchcraft used by the occult involve black magic. However, subtle forms
of manipulation can not only be found in the personal lives of many believers, but
also in the everyday running of many of God's churches. Husbands and wives have
found that certain emotions will result in receiving a favourable response from
their spouse. Likewise, church leaders have found that certain words said in a
particular manner, or maybe a tear at the right time, or even a certain physical
gesture, is able to move the congregation towards the goal of that leadership. THIS
IS WITCHCRAFT! This takes away a person's ability to make a free choice to obey
by FORCING their emotions to make a favourable response towards the one
displaying these emotions. THIS RUNS CONTRARY TO GOD'S LAW OF
LOVE!..........Love commanded is not love at all.
Work Cited
The New Oxford Annotated Bible: With the Apocryphal/Deuterocanonical Books, New
Revised Standard Version. Michael D. Coogan, editor. New York: Oxford UP, 2001.
Print.
Obedience is thought to be a high moral standard which we are to follow. On the other hand, disobedience is considered a moral flaw, wrongness, or something you just should not do. When your mother says that you can’t eat cookies for dinner, how likely are you to listen? This is an act of disobedience.
The decision of Adam and Cal Trask to overcome their struggles and Cathy’s decision to succumb to evil prove that the choice of what to do with one’s life is completely up to the individual. John Steinbeck’s use of the biblical story of Cain and Abel builds on the idea that a person is completely responsible for choosing what becomes of them in result of a word, an action and a memory. Undoubtedly everyone has the choice whether or not they wish to triumph over the pain and the sins they are struggling with. After all, look at Ghandi he witnessed children burdened with evil inheritance walk away surmounted because of their strength to rein over evil.
In life, one must realize that it is impossible to be perfect and so there are always going to be things that one will regret. Modernist author, F. Scott Fitzgerald, in his short story, "Babylon Revisited", tells the story of a man who has made many mistakes in his life and is living with these regrets and trying desperately to bring his life back together. In the story, Fitzgerald draws heavily upon the current events of the world he is living in and uses the present to depict the past.
One contributing factor for the exile’s choice to remain in Babylon was the quality and level of social life that they experienced while in Babylon. Many of them maintained their identity and status within the Babylonian settlements. This suggests a well-developed social structure among the Hebrew exiles (Blenkinsopp 152). They also had the benefit of personal freedom and the ability to manage their own community life. An example of this are the “elders of the diaspora”, who aided the leader of the exiles, ex-king Jehoiachin, in conducting community affairs. The presence of elders among the Hebrew exiles suggests that the settlements within Babylon governed themselves similarly to pre-exilic urban existence, even to the point of maintaining gatherings for decisions and the hearing of prophets (Smith 97). The exiles were also allowed to live according to their own customs, were able to purchase property, and could even own slaves (Hayes 483). Some of the exiles may have actually had other Hebrews as slaves since the their laws allowed them to...
A contemporary reader would argue that Aquinas neglects that the laws of physics and nature can exist beyond a creator. Even though the world is complex, a creator does not necessarily have to exist. For example, in Aquinas’ example in the text, the archer applied force in order move the arrow. This would follow Newton’s laws of motion and these principles are things that people can not violate because they are always true. Therefore, the intelligent being himself moved the arrow, but that the law of physics was also involved to get the arrow to its end. Another problem is in Aquinas statement that things “reach their goal by purpose, not by chance” (Aquinas 26). However, how do we know that the world does not have randomness or chance? Actually, there are some examples in science that debunks Aquinas’ statement. For example, Richard Dawkins believed that random mutations in species allows for variation and a bigger genetic pool in support of Darwin’s theory of evolution. Lastly, Aquinas claims that the designer has to be God because He is an uncaused cause. Even if people accepted this, Aquinas does not substantiate why it must be the case that the Catholic conception of the one and only true God is the only intelligent designer of all natural things. Aquinas leaves room for polytheism to exist, and hence more than one intelligent designer can move material things. If this is the
Fitzgerald, Scott F. "Babylon Revisited." Loeffelholz, Mary. The Norton Anthology of American Literature . New York: Norton & Company , 1931. 1839-1853.
Fitzgerald, F. Scott. "Babylon Revisited." In The Heath Anthology of American Literature, Volume II. Edited by Paul Lauter et al. Lexington, MA: D.C. Heath and Company, 1991: 1471-1485.
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The questions about the existence of life and the creation of the world are always mind-boggling and fascinating, however, the real answer to these questions may never surface. All there is to rely on are the myths, stories and legends passed on from generation to generation by ancestors and the clues they have left. This essay will try to uncover the ancient Mesopotamian and Hebrew views on existence and creation by looking at sources like the Genesis and other ancient Mesopotamian texts and poems. Mesopotamians and Hebrews had contrasting views on how they explained the events in their lives, and through analysis of ancient sources, those differences will be outlined. In such populated and booming areas, human conflict was inevitable and some of the law codes that were placed in effect to establish order within the society will be examined. Throughout it all, god and religion played a central role in these ancient civilizations.
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Even the existence of the gardens is controversial. And if they were for real, there’s another controversy regarding who built it- Nebuchadnezzar or Sennacherib? In Babylon or Nineveh(‘New Babylon’)?
Aquinas begins one of his arguments for the purpose of knowledge by distinguishing two types of perfection, existence and “perfection belonging to one thing is found in another” (Aquinas, q.2 a. 2) essentially, knowledge. In the first type of perfection, existence, something would be perfect according to its own species. The species, or forms, are perfect from the act of their existence. There are four forms: human, animal, plant and inanimate; each of these are perfect in their existence. Since each species has its own perfection, “the perfect falls short of absolute perfection to the extent that perfection is found in other species” (Aquinas De veritate q.2,a.2), meaning that no form can hold absolute perfection. In this definition of knowledge where knowing conforms to being, an acorn, for example, is perfect when it can grow, reproduce and nourish, reaching its final cause. But it is only the perfection of an oak tree (plant). The oak tree cannot have the perfection of a human. Perfection is limited to each individual form, because the whole of perfection is more perfect than the perfection of each
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