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Race as a sensitive issue in media
“ the matter of whiteness
Race in the media
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For many years, it has been argued that African-American, Hispanic, Asian and other racial diverse models have been under-represented within the media. Whether its watching the New York Times Fashion show on television, or sipping your coffee while you read the newest issue of Vogue’s magazine; you will notice one thing these mediums have in common; that is, the domination of non-coloured models. Thus, arguing that in the fashion industry, the runways are largely dominated by white models and in result, not only does this have an effect on other racially diverse models, however, this leads to major issues in the fashion industry that sparks the notion of racism to occur within the fashion business.
To understand the ideology of race, involves understanding “whiteness” as the dominate
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Whiteness then, becomes the normative natural within society. In Richard Dyer’s, “White,” he acknowledges the meaning beyond the colour within a social connotation and symbolic meaning. White is often symbolized as purity, health, cleanliness, all in which can become part of the cultural construction of whiteness as a race (Dyer, 1). Similar to the colour of black, it is often seen as sinful, unstable, evil etc. According to a 2008 survey on models in New York Fashion week, based on the documentary we saw that, six percent of the models are black, six percent are Asian, one percent are Latina and eighty-seven percent are white (St. Philps, 2010). In reference to the survey, it is evident that other diverse racial cultures are being excluded in the fashion world because of the colour in which they were born with. In terms of the colour “white,” Dyer also establishes how whiteness as a racial category can be seem as both visible and invisible. He explains how white individuals are visible in a way where they are perceived to be granted ideologically and socially and in a position of power. However, whiteness is perceived to be
In the article, “A Letter My Son,” Ta-Nehisi Coates utilizes both ethical and pathetic appeal to address his audience in a personable manner. The purpose of this article is to enlighten the audience, and in particular his son, on what it looks like, feels like, and means to be encompassed in his black body through a series of personal anecdotes and self-reflection on what it means to be black. In comparison, Coates goes a step further and analyzes how a black body moves and is perceived in a world that is centered on whiteness. This is established in the first half of the text when the author states that,“white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence,”
Berry, Hannah. “The Fashion Industry: Free to Be an Individual.” The Norton Field Guide to
Bonnie Kae Grover is a white female who believes that race has been used as a weapon. Specifically, she focuses on how white people use their color of skin to be controlling of other people. Her gripe is on the notion of “white culture.” She questions the validity of the statement and believes it is simply just American culture and those who think of it as white culture “just moved in like they’ve discovered it” (Grover 377).
Smith-Shomade, B. E. (2008). Surviving In Living Color with Some White Chicks Whiteness in the Wayans’ (black) minds. In D. Bernardi (Ed.), The Persistence of Whiteness (pp. 344-359). New York, NY: Routledge.
Back in the early 1800’s, the color of one’s skin mattered amongst African Americans and Caucasian people. There was infidelity between the Caucasian slave owners and the African American slaves. Of course, the outcome of that produced a fairer toned child. In most cases the child could pass as white. The mixed toned kids got to be inside doing housework, while the dark Negroes worked in the fields, under extraneous work conditions,”their dark-toned peers toiled in the fields”(Maxwell). From the early 1800’s to modern day, there is controversy that light or bi-racial African Americans are better than dark colored African Americans. African Americans had to go through tests to see if they were able to receive priviledges that white people received,”light-skinned African Amerians receive special priviledges based off of their skin shade”(Maxwell). If an African American did not receive the priviledges similar to white people then they would try to change themselves to fit in,”African Americans are using bleaching creams so that they can make their skin lighter , just to achieve the standard beauty”(Brooke). As much as one will not one to discuss this topic, statistics shows how people are more lenient towards light and fair skin tones.Light oor fair coloredAmericans that poseess Caucasian features are prefiebly preffered.
Whiteness is a conceived ideology that has existed and been maintained since early history. This ideology has negatively influenced individuals of colour, causing them to receive many unfair benefits and disadvantages. In this essay, I will argue that the three most important overall features of whiteness are; that it is perceived as a normalized and dominant culture, that society considers white individuals as the most superior race and lastly that these individuals are easily granted countless of opportunities and privileges other races simply cannot have or afford. I will also show that through these features, whiteness essentially becomes a form of identity, shaping and maintaining the social institutions. Moreover, I have chosen these three features over other many features for the reason that they are critical issues that have
In her article "Representing Whiteness in the Black Imagination" bell hooks argues that the distance between the white and black races created a tense relationship between the two. This tension caused a multitude of problems that are still present today including systems of domination, stereotypes of one another, white naivety of their privilege and fear of white individuals. Similarly, Ruth Frankenberg 's article "White Women, Race Matters" discuss these issues but from the perspective of a white feminist. Many of the same points can be connected to hooks ' arguments because the main aspects with races focus on the idea that whiteness is a perspective in which we see ourselves, others and society and also that whiteness continues to remain
Both points serve McIntosh’s objective of making clear that the notion of white privilege is not a myth. Due to the socially constructed and arbitrary nature of ideologies concerning race (a biological, phenotypic/ (physical) expression of human features) the highly immoral and nonsensical practice [whether recognized or not] of white supr...
Our daily lives are affected by race, whether we are aware of it or not. How we live different aspects of our lives depends on the colour of our skin. From the types of jobs we have, the income we earn, where we live, etc. In societies fundamentally structured by race, it is important that we do not abandon the notion of race, but instead pioneer a revolution in the way that races are understood. In this paper, I will examine how the dominant groups in society define race in terms of biology, which leads to the notion of white privilege, which is their advantaged position in society, at the expense of other racial groups.
Whiteness theory describes what it means to be of the Caucasian race in the United States (Rodriguez 1999:20). The details of what it means to be “white” in American society raises awareness to social construction of whiteness. Political whiteness attempts to displace the normativity of the white position by seeing it as a strategy of authority rather than an authentic or essential ‘identity’ “(Bhabha 1998:21).
With African Americans being apart of the fashion industry, they faced many hardships. However, they created a distinctive voice in the history of fashion. Throughout the early twentieth century, Blacks designers influenced the fashion industry in America, having, “a system and structure for maintaining their particular type of fashion.” African American fashion was very popular and caught the attention from the media. Department stores held successful fashion shows, screened fashion movies, and staged fashion pageants. Fortunately, African Americans were allowed to attend these events, yet they were not welcomed. Fast-forward to today, the fashion industry has opened up several doors for African American designers, stylist, and models. However,
This paper will argue that to be a Black woman with natural hair, is deviant in the eyes of white culture. Natural hair is regarded as unkempt, unclean, and unprofessional (Thompson 2009). American society seeks to demonize the hair of Black women because natural hair disregards Eurocentric beauty standards (Robinson 2011). To rebel and wear one’s hair naturally comes with a price - especially in the workplace and school environment - because there are discriminatory dress-codes that prevent Black women from meeting institutional requirements (Klein 2013). Black women face discrimination for their natural hair due to the power imbalance of white men in work and educational structures.
It’s no secret that some women believe fashion portrays who they are. Therefore follow every season’s new trend. This leads to spending money that they don’t have. Waller Lea, a journalist, suggest that “for some communities, purchasing knockoffs or generic products are frowned upon, forcing minorities to spend more money. Now businesses and companies are targeting minorities, causing more debt problems.” Addicted to retail or brainwashed? Opponents claim that fashion is simply a creative way to express themselves. There are others ways to express ourselves that are no based on our appearance. Through drawing, painting or through our thoughts and ideas. What happens when someone can’t afford expensive clothing or doesn’t have access to fashionable clothes? They are singled out and excluded from society for being different.
Fashion models don’t need to be thin, they need to be diverse and healthy at whatever weight that is. Not everyone is supposed to be thin, some women are big boned and curvy, others are naturally slim and small boned, some are tall, others are short, some are light skinned and others are darker. So many diverse looks exist in the world today and the fashion industry need to change their perception of perfect. Body image in our society is out of control. We have young men and women comparing themselves to unrealistic models and images in the media and feeling bad about the way their own bodies look because they somehow don’t measure up. (Dunham, 2011) The struggle for models to be thin has led to models becoming anorexic or bulimic, untimely deaths, and inferiority complexes. Even worse is the fact that they influence a whole generation of young women who look up to these models and think “thin” is how they are supposed to be. They influence what we buy, how we eat and what we wear. Why has this specific group captured our attention so much? Why do we seem to be so fascinated in their lives, to the point where we try to look and act just like them? The media is largely to be blamed for this, many people believe the media has forced the notion that everything supermodels do is ideal. Others believe that the society is to be blamed because we have created a fascination with their lives. There are many opinions, and I agree with both of these specific opinions. We allow ourselves to be captivated by these people's lives, and the media portrayal of their lives seem to also enthrall us. (Customessaymeister, 2013) Despite the severe risks of forcing models to become too thin, designers, fashion editors, fashion brands and agencies still ...
Many may agree with the old saying that “beauty is only skin deep,” but does beauty come in a particular shade of color? This question is very debatable for many, but the fact of the matter is that human beings are born in array of skin tones. These differences in skin tone are used to categorize people into different ethnic groups. Lopez proposes that“ethnic identity is a type of group identity that is related to a better outcome because it provides a sense of belonging or cultural embeddedness.”(p.102) Dr. Ronald Hall (2006) suggests that in America minorities or people of color are called black in relative terms to the majority who are of European descent i.e. white. Some studies have discovered that a more “ethnic appearance” is usually assessed by a darker skin color i.e, black and is associated with a worse outcome in life (Lopez, 2008) In contrast, beauty, wealth and overall appeal are associated with physiological proximity to the white power structure i.e., light skin. (Hall, 2006) It appears as though desirable skin complexions are culturally relative.