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Racial inequality and its effects
Effects of racism
Essays on white privilege
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Recommended: Racial inequality and its effects
Black and White Interpretations of White Privilege
Racism is one of the major issues that have continued to affect social relations and affecting prosperity in various communities. Tatum and McIntosh argue that the problem of racism has been heightened significantly by the existence of white privilege. According to Tatum, racism occurs because certain groups of people benefit from a system of privileges based on race. These are benefits that are often difficult to detect as they are subtly ingrained in the surrounding culture. McIntosh provides a slightly different viewpoint by arguing that the white perspective tends to emphasize racism as something that puts others at a disadvantage. Tatum and McIntosh agree that white privilege is systemic
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She suggests that this occurs as a result institutional policies and cultural messages that place white people at an advantage and people of color at a disadvantage. Therefore, it is not that people wake up and decide to discriminate against those from other racial groups. The problem occurs as a result of an institutionalized system that combines prejudice and power to provide privileges to whites. Prejudice occurs as a result of inflexible notions that are often based on limited information. The notions are usually associated with stereotypes, omissions, and distortions. Some of the advantages that can be offered by such systems include easy access to jobs, better housing, and better housing. Tatum argues that racism is costly to everyone, including both whites and people of color. Society can incur economic losses due to the systemic discrimination of people of color. For example, racial tensions in the workplace can cause lower production and loss of profits. Besides, some forms of discrimination can lead to warehousing of human talent. Racism can also have personal implications, such as stress and other psychological challenges …show more content…
She claims that she was taught to the problem only in individual acts of meanness. However, her notion as a white academic changed after she realized the significance of invisible systems that confer dominance on whites. McIntosh argues that the problem with whites is that most of them have been conditions to ignore the fact that they benefit from the system of privileges. She believes that whites are taught not to recognize white privilege, the same way males are taught to ignore male privilege. McIntosh also argues that do not think that they are racist as they taught that racism is an active element rather than an invisible system that confers dominance. She maintained that this problem is caused by an interlocking system that is ingrained in active and embedded forms. That is the main reason why Butler et al., suggest that there is the need for transformative learning if people want to understand and address race-based oppression. It is particularly important to understand the major and minor systemic advantages that whites obtain because of their race (Butler et al.). That is when people can engage in an objective debate on how to address the problem of racism in the American
In her article, “White Privilege: Unpacking the Invisible Knapsack,” Peggy McIntosh writes about the privilege white individuals get without noticing it. McIntosh talks about how whites are taught to not recognize their privilege. McIntosh having a background in Women’s Studies, she also talks about how men have more privileges than women, yet they rarely recognize it. In the article McIntosh claims that “After I realized the extent to which men work from a base of unacknowledged privilege, I understood that much of their oppressiveness was unconscious.”
“I repeatedly forgot each of the realizations on this list until I wrote it down. For me, white privilege has turned out to be an elusive and fugitive subject. The pressure to avoid it is great, for in facing it I must give up the myth of meritocracy. If these things are true, this is not such a free country; one’s life is not what one makes it; many doors open for certain people through no virtues of their own.”
“I was taught to see racism only in individual acts of meanness, not in invisible systems conferring dominance on my group,” Peggy McIntosh wrote in her article White Privilege: Unpacking the Invisible Knapsack. Too often this country lets ignorance be a substitute for racism. Many believe that if it is not blatant racism, then what they are doing is okay. Both the video and the article show that by reversing the terms, there is proof that racism is still very existent in this world. By looking into A Class Divided and White Privilege: Unpacking the Invisible Knapsack along with their ability to broaden the cultural competence, once can see how race is still very prominent in our culture.
Dr. Peggy McIntosh looks at white privilege, by “Unpacking the Invisible Knapsack.” She describes white privilege as almost a special check or coin that she gets to cash in on. Dr. McIntosh tells that white privilege has been a taboo and repressed subject – and that many white people are taught not to see or recognize it. However, she is granted privileges (McIntosh 30). Dr. McIntosh goes on to describe twenty-six ways in which her skin-color grants her certain privileges. In example twenty, she describes how she can buy “…posters, postcards, picture books…” and other items that “…feature people of my race” (32). Additionally, in her first example, she talks about being able to be in the “company of people of my race most of the time” (McIntosh 31). Instances in which a privilege person would not even recognize unless they were looking, show evidence for white privilege. People take these advantages for granted because they simply expect them. Due to the lack of melatonin in her skin, she was granted privileges and her skin served as an asset to her. Dr. McIntosh conveys how her privilege is not only a “favored state,” but also a power over other
The main point that McIntosh is pushing forward is that both whites and males have certain advantages. McIntosh says that “white privilege as an invisible package of unearned assets” (605). White privilege are these advantages that white people receive just for being white. They didn’t earn any of the privilege other than being born with the right skin tone. She also recognizes them as being “invisible”. They don’t realize that they have this advantage over everyone else.
When the word “race” arises in a conversation, most people in general automatically think skin color, then ethnicity, culture and traditions, but sadly never one before the other. Society is to blame for the reason being, due to lack of educating unity between individuals and developing the non-discriminatory environment and state of mind. In the Oxford dictionaries, the definition of privilege is a “special right, advantage, or immunity granted”, whilst Peggy McIntosh, an associate director of the Wellesley College center for research on women, argues in her essay titled “White Privilege: Unpacking the Invisible Knapsack” is “an invisible package of unearned assets which I can count on cashing in each day, but about which I was meant to remain
Many of the privileges that white people have are unnoticed as they have become such a daily part of life that not even people of color notice these privileges sometimes. Because of the portrayal of the typical person of color in media, institutional racism continues to exist, and it continues to bring out the hate and the fear of other races in people. In order to fight this injustice, people need to be made aware of these things, and as the studies have shown, awareness to white privilege
Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless knapsack of special provisions, assurances, tools, maps, guides, codebooks, passports, visas, clothes, compass, emergency gear, and blank checks” (71). All these objects listed by McIntosh are things I have access to and certainly take for granted. Due to a history of non-white racial oppression, which transformed into decades of racial discrimination that still lingers today, the white race has dominated our society in terms of resources and prosperity. The ideas of wealth, higher-level education and ambition to succeed are all traits commonly linked to people of the white race that collectively define privilege. The aspect of privilege can also produce disadvantages for people of the white race as well. In the book Promoting Diversity and Justice, the author D. Goodman notes that people of advantage groups develop a sense of superiority, which will sometimes lead them to wonder if, “their achievements were based on privilege or merit” (107). Along with a diminished sense of accomplishment, the cost ...
Doing research about the existence of white privilege, I found two articles with the opposite point of view on related information. Although both authors are Caucasians, they have completely opposing opinions about the existence of the white privilege. While Peggy McIntosh is trying to spread awareness to Caucasians in regards to their own privilege, Duke wants them to understand that they are in the same position as all other races. He explains that the awareness of “white privilege” is only a fallacy that causes feel of guilt without foundation.
America has had plenty of racial unrest, and what 's shocking is how we continue to ignore its side effects. Many people believe white privilege does not exist or it’s not a real thing even though America was built by white people, with a foundation for whites. White privilege is prevalent in America. They believe there is no way the color of someone’s skin, gives them a privilege. In reality, it does. No matter how much we ignore the fact, that the color of your skin can change the way you live, it’s true. It’s not fair, but it’s true.
“White privilege is like an invisible weightless knapsack of special provisions, maps, passports, codebooks, visas, clothes, tools and blank checks” (McIntosh, 172). White privilege is all around us, but society has been carefully taught
Racist and racism are provocative words in American society. To some, they become curse words. They are descriptive words of reality that cannot be denied. Some people believe that race is the primary determinant of human abilities and capacities and behave as if racial differences produce inherent superiorities. People of color are often injured by these judgements and actions whether they are directly or indirectly racist. Just as individuals can act in racist ways, so can institutions. Institutions can be overtly or inherently racist. Institutions can also injure people. The outcome is nonetheless racist, if not intentional (Randall).
This example of how McIntosh knows that she can do certain things without having a hard time, or being looked down upon, like a racialized individual has many aspects of oppression. For instance, it deals with how she does not have to worry about being pulled over because of her race, unlike someone that is black, or in regards with not being worried that she got a certain position, because the company does not want to look racist. When referring back to Perry’s article, The Mythical Norm Privilege has to do with race and sex, not if people were born into wealth or poor, if white makes work hard enough, they can work
Contrastingly, whites have been extremely fortunate from systemic racism while sustaining the vast amount of benefits and upward mobility that they have acquired compared to blacks. White people do not bear the burden of their entire race because they have not been denied large economic, social and political opportunities in comparison to black people. Additionally, for African Americans, any chance for social advancement in America is seen as a shared opportunity for all blacks because collectively, the system of racism has kept them marginalized on an intergenerational level even across
It is when we are able to recognize that these systems exist and our roles within them, that we can productively rethink diversity by working from a base of truth. In Debbie Irving’s book Waking Up White she takes us through her personal journey of realizing her own privilege as a white woman. Irving writes to express how she started to learn of systems in play that create privilege for her, but also how she hadn’t even them noticed to begin with. Due to the hierarchy of skin types created by the system of whiteness, white people often don’t acknowledge themselves as being different from others, but rather see themselves as the norm.. This recognition of race and acknowledgement of whiteness as a system are crucial in fostering discussion around diversity to establish a more inclusive societal rhetoric.