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Society in the word of literature
Reflection of society in literature
Reflection of society in literature
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In the novel When Rain Clouds Gather, by Bessie Head, the protagonist, Makhaya, deals with suffering, trauma and eventual healing, particularly when he arrives in Golema Mmidi. At the same time, the novel deals with problems of tribalism, greed and hate in a postcolonial state. Throughout the novel, Makhaya attempts to resolve these struggles and create a new future for himself.
We learn from the novel that Makhaya is struggling with several very large struggles. Makhaya wants to live in a country that is free from all forms of apartheid, racial domination and conflict between the rich and poor and the black and white. Makhaya spent his whole life under the apartheid system in South Africa, where offensive terms such as ‘boy’, ‘dog’ and ‘kaffir’ are used when referring to the black people, and attempts to escape this system by crossing into Botswana. “… He simply wanted a country to love and chose the first thing at hand…” (Head, When Rain Clouds Gather, p. 17). He moves into the village of Golema Mmidi which is a unique refuge for Botswana and South African people who are trying to escape the misfortunes of their lives. Makhaya left South Africa for many reasons, one being that if he lived in a free country he thought that “maybe some of the evils in his life will correct themselves” (Head, When Rain Clouds Gather, p. 10). In this journey, Makhaya realises his main aspiration is that of a simple life. “ ... One road might lead to fame and importance, and another might lead to peace of mind. It’s the road of peace of mind that that I’m seeking” (Head, When Rain Clouds Gather, p. 20).
In Golema Mmidi, a place where social norms and values are well respected, Makhaya joins a group of refugees and exiles and becomes involved in...
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...man society was sane and normal,” and that he simply had “to come to terms with his society” because it was all he had (Head, When Rain Clouds Gather, p. 164).
We learn that the process of healing and overcoming his struggles encompasses Makhaya working through his struggles by learning to trust and believe in the friends he makes and people he meets in Golema Mmidi. While all of Makhaya’s inner struggles are not fully resolved in the novel, he does comes to terms with who he is and learns to open up to the people around him. It is living within a community, learning to accept that certain things cannot be changed, and living simply that provides a ‘peace of mind’ for Makhaya. While his thoughts may not become quiet, they are soothed by his focus and determination, his involvement in the agricultural programme, his friendships and his relationship with Paulina.
Monique and the Mango Rains describes a companionship that progresses between the writer, Kris Holloway, and a local health care worker or midwife in the Nampossela village, Mali, for the period of the writer’s Peace Corps assignment there, from 1989 to 1991.
The social, cultural and political history of America as it affects the life course of American citizens became very real to us as the Delany sisters, Sadie and Bessie, recounted their life course spanning a century of living in their book "Having Our Say." The Delany sisters’ lives covered the period of their childhood in Raleigh, North Carolina, after the "Surrender" to their adult lives in Harlem, New York City during the roaring twenties, to a quiet retirement in suburban, New York City, as self-styled "maiden ladies." At the ages of 102 and 104, these ladies have lived long enough to look back over a century of their existence and appreciate the value of a good family life and companionship, also to have the last laugh that in spite of all their struggles with racism, sexism, political and economic changes they triumphed (Having Our Say).
Outside Quote: “It was becoming clear to him that any system of morality-one of the things for which he had searched dur...
In her work, “This is Our World,” Dorothy Allison shares her perspective of how she views the world as we know it. She has a very vivid past with searing memories of her childhood. She lives her life – her reality – because of the past, despite how much she wishes it never happened. She finds little restitution in her writings, but she continues with them to “provoke more questions” (Allison 158) and makes the readers “think about what [they] rarely want to think about at all” (158).
After the massacre, Pasha escapes with only a cut to his face. He goes to his fiancée, Laura, to ask for help. She asks how he got injured and he tells her about the massacre. He describes how the soldiers slaughtered women and children who only asked for bread to eat. Since he was the...
In “A Long Way Gone”, we follow a twelve-year-old African boy, Ishmael Beah, who was in the midst, let alone survived a civil war in Sierra Leone, that turned his world upside down. Ishmael was a kind and innocent boy, who lived in a village where everybody knew each other and happiness was clearly vibrant amongst all the villagers. Throughout the novel, he describes the horrific scenes he encounters that would seem unreal and traumatizing to any reader. The main key to his survival is family, who swap out from being related to becoming non-blood related people who he journeys with and meets along his journey by chance.
The first part of the book gives an account of Immaculée’s family background. The love she experienced from her parents and her three brothers is illustrated. Her parents cared for everybody, particularly the poor. Because of the love with which she grew up, she never realised that she was living in a country where hatred against the Tutsi, her tribe, was rampant. It was not until she was asked to stand up in class by her teacher during an ethnic roll call that she realised that her neighbours were not what she thought them to be – good and friendly. After struggling to get into high school and university, not because she was not qualified but because of discrimination against her ethnic background, she worked hard to prove that if women are given opportunities to...
After war Daru had requested to be transferred to a small town, where the silence of the town echoes in the schoolhouse; and it was hard on him. Now that he has company the same silence still muter the house. He thought about war and how he fought next to other men, whom he got to know and to love. The presence of the Arab imposes on Daru a feeling of brotherhood that he knew very well, and that he didn’t want to share. Men that fought together, or share rooms, or were prisoners or soldiers grow a peculiar alliance. However, Daru tries not to think about it, such feelings aren’t good for him. Daru wishes the Arab runs away because he feels as much of a prisoner as the
In the novel Segu, Maryse Conde beautifully constructs personal and in depth images of African history through the use of four main characters that depict the struggles and importance of family in what is now present day Mali. These four characters and also brothers, by the names of Tiekoro, Siga, Naba, and Malobali are faced with a world changing around their beloved city of Bambara with new customs of the Islamic religion and the developing ideas of European commerce and slave trade. These new expansions in Africa become stepping stones for the Troare brothers to face head on and they have brought both victory and heartache for them and their family. These four characters are centralized throughout this novel because they provide the reader with an inside account of what life is like during a time where traditional Africa begins to change due to the forceful injection of conquering settlers and religions. This creates a split between family members, a mixing of cultures, and the loss of one’s traditions in the Bambara society which is a reflection of the (WHAT ARE SOME CHANGES) changes that occur in societies across the world.
In the novel a Grain of Wheat written by Nugugi we explore in-depth the hardships and courage of African men and women who were forced to fight for their independence in the War of Independence. This book reveals to us the life of a man named Gikonyo. As a reader we learn that Gikonyo was through into a detention camp a poor and confused man. When released, Gikonyo is a new man with motivational and leadership abilities. Finding his true self in the camp and proving to be a true leader among his people. Although he is a new man after the camps, Gikonyo finds himself falling further apart from his beloved wife then he had ever been before.
The first thing I noticed about Kate Chopin’s “The Storm,” is that it is utterly dripping with sexual imagery and symbolism. Our heroine, if you will, seems to be a woman with normally restrained passions and a well-defined sense of propriety, who finds herself in a situation that tears down her restraint and reveals the vixen within. I wonder if it was intentional that the name Calixta makes me think of Calypso – the nymph from Greek mythology. If half of the sexual symbolism I found in this story was intentional, Chopin was a genius. I was quite taken with the sexual imagery of the colors mentioned: white, and red. There is also mention a place called Assumption, while there’s nothing written on it in the bible, I believe it’s the popular opinion of those of Christian faiths, that Mary (Jesus’ mother) going to heaven was called “The Assumption.” Again, I cannot accept that as merely a happy coincidence, I believe its mention in the story was intentional. Finally, we have the storm, so central to the theme of the story that it was named for it. In this work, as well as others by Chopin, there is a recurring theme of infidelity, or women behaving in ways that society generally doesn’t accept, women behaving badly, if you will, I cannot help but wonder if Kate Chopin used her writing to express desires that she would not otherwise have expressed.
The storm is the main metaphor in this story; it is seen as the lust that stomps through their lives like the storm rages through a single d...
No one knows what will happen in his or her life whether it is a trivial family dispute or a civil war. Ishmael Beah and Mariatu Kamara are both child victims of war with extremely different life stories. Both of them are authors who have written about their first-hand experience of the truth of the war in order to voice out to the world to be aware of what is happening. Beah wrote A Long Way Gone while Kamara wrote The Bite of the Mango. However, their autobiographies give different information to their readers because of different points of view. Since the overall story of Ishmael Beah includes many psychological and physical aspects of war, his book is more influential and informative to the world than Kamara’s book.
Patriarchy is a form of social organization in which a male is the head of the family and has all the power to control and be a dominant individual. Male dominance is an ever present concept in society but women found a way to challenge this notion and overcome the hardships of male elitism. In “Nervous Conditions” by Tsitsi Dangarembga is focused on the colonized African clan called the Sigauke clan. The novel examines unequal power relations between men and women in the Sigauke clan which is largely steeped in tradition. The women in the story challenge the practices of male dominance; usually unsuccessful but each of these women make an effort to question some of decisions that were righteous of the patriarch. The women also break out of the role of domesticity and servility to the surprise of the men. “The Awakening” by Kate Chopin and “Things fall apart” by Chinua Achebe are very similar to the notion of woman challenging male elitism.
Throughout the narrator’s elaborate life; he experienced love, friendship, and sickness; as well as many other things described in his book: Love in Exile. This book discusses the different cultures and personalities that the narrator observes, the love of the narrator’s life, Brigitte, and the life of Bahaa Taher in general and the kinds of cultures he experiences.