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Brazil slavery essay
19th century slavery in Brazil
19th century slavery in Brazil
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People get used to changing if the change was slow. From 1630-1700 there was not any true and pure democracy, but there were democratic ideals. These ideas were the small changes that brought about the hope of a future democratic world. In Brazil, during this time you would think there is absolutely no type of democracy or democratic ideals because there is slavery, and one of the main ideas of democracy is that everyone is treated equally. In Salem there was a completely different way on how people would assume there was not any democracy, the witch trial did kill a significant amount of people; although they did kill these people there were ideals that were democratic although not used in a true and pure democratic way, were at their base roots democratic ideals. …show more content…
There were slaves in Brazil which is already a very big strike back against democratic values, but the villages that the escaped and freed slaves lived in had a couple democratic values. They elected some of their leaders, although some of them were chosen because they had royal blood and were previously ruler, they still elected them back. In these villages, there was also freedom of religion, which there was not in the Brazilian government currently. Many different religions flourished in this community that allowed all religions. Although you cannot see a clear government based solely on democratic views and ideas, there are the beginnings of something that could become a democratic society that is more accepting, and the fact that the slaves created their own villages with their own system of government shows that they are striving for a different life, and although are not physically fighting back, they are creating the change that they want
In authoritarian societies the use of manipulation and fear tactics destroy any form of individuality. Salem is a puritan community where individuals live in a restrictive society of religious standards.
When in doubt of an idea that presents itself, you either have to pursue the superior opinion or compose it for yourself. You’re sitting in a court, bewildered at the fact that an innocent or guilty individual is accused of a substance so erroneous. The residual of the audience believes these unwarranted accusations, but they have no understanding of the material that is being forenamed. The only option left is to neglect your subjacent opinion and follow the superiority or seem like someone at fault . This is what occurred during both the Salem Witch Trials and the Red Scare which undoubtedly displayed hysteria of that clear-cut populace. Both these events sparked dread, repression, and hysteria throughout history and significantly affected their participators in these two completely contrasting time zones.
Gretchen A. Adams, the author of the journal, describes how the stereotype and image of colonial puritans were portrayed as hasty prosecutors, and victims to mass hysteria. “In fact, Salem’s witch-hunt…operated under the influence of “hysteria, witch hunts, or vigilantes”, this excerpt talks about how even in the mid-20th century people were using the Salem witch trials as an example of hysteria and prosecution (Adams p.24). In ‘Escaping Salem’, Godbeer talks about how even the people of Stamford also went into a panic, “Once the Wescots…had to be willing to speak out” (p.10). This shows that even when Stamford witch hunt was mild compared to the Salem hunts, people still can assume the worst when a conflict happens. The article later mentions how Americans in the 19th century were exaggerating the witch trials as a means of propaganda against the northern politicians, “In the 1850s… uniquely suited to derive the maximum emotional reaction from its intended audience” (Adams
Not everything is as simple as that, though. There were no actual witches in Salem, but there were pro-Communists during the Red Scare.
Arthur Miller's portrayal of Salem, Massachusetts can be juxtaposed with Adolf Hitler's Nazi Germany. While the motivations differ, societal similarities exist and both teach us that when a whole society of people have a fear so great that it can be used against them, the society will try to do anything and everything in their power to prevent this from happening. Even when the means of prevention involves innocent people dieing and the judiciary system becoming corrupt, the society will act upon this fear of wickedness and the devil.
During the 1950s, the United States was afraid of the communist party. This caused the U.S. to quickly judge anybody who was assumed to be a communist. A similar story was the struggle John Proctor had. John Proctor lived within a super proper society, with many of the people in it being superstitious with the Witch Trials going on. The Salem Witch Trials were filled with the lies of people being witches that would eventually destroy their reputations.
In conclusion, religions not being accepted by other people and unequal distribution of land led to a small decline in a democracy being formed. Although, there were many small and minor improvements, they did not make that period more democratic. In fact, in the Connecticut Gazette, it showed that the people were yearning and in many ways begging for a democracy and wanted independence (Doc L). Even though that happened, the democracy they wanted did not get as far as they hoped for. Yet, it created doors for more to be done later.
Salem in the 1600s was a textbook example of an extremist society with sexist norms and no separation of church and state. Because it had no laws, only people considered authorities on law, it was always a society based on norms laid down by the first settlers and severity on the verge of madness. The power was imbalanced, focused subjectively in the people who had means to control others. Some people attempted to right the wrongs of the powerful, as people are wont to do eventually. Because of them, change indeed came to Salem, slowly and after excessive ruin and death. Before the rebels’ impact took hold, Salem’s Puritan society was a religious dystopian disaster, a fact illustrated excellently by Arthur Miller’s play, The Crucible. This religious dystopian disaster carried many flaws and conflicts that can be seen in other societies, both historical and modern.
From the beginning of time there has been conflict between the views of different people and their different groups. Conflict has brought prejudice and fear into communities around the world. As conflict is an inescapable part of any society, it can be expected to extend to the greatest impact possible. The Salem Witch Trials are one such conflict. This conflict caused many to be accused, arrested, and killed. Because of social, economic, religious, and physical problems within the community, Salem Village was present with prejudice and panic causing the Salem Witch Trials.
Realism can be seen through the Salem Witch Trials because some scholars believe that the girls were only doing it to seek power and attention. They accused people and saw that their accusations held great power so they kept doing it for two reasons. The first is because they were in too deep to turn back and tell everyone they were lying and the second is that they were acting in their own self-interest (another characteristic of realism). This society was also suffering because they had a security dilemma. They felt unsafe from the Native Americans that lived in the woods and they felt that the natives had a power/weapon that they didn’t possess—the power of Satan. Some scholars could even argue that the Salem Witch Trials were a violation of human rights to those were murdered because they were not killed under reasonable circumstances. Many international scholars have different thoughts of the international system on why it happened. The Salem Witch Trials were an awful part of history in
As we may already know, the town of Salem was subject to an epidemic of the accusations of witchcraft that lasted over ten months. Witchcraft of this time period was not taken lightly. In England alone over 40,000-60,000 people were killed after being found guilty of witchcraft. Needless to say the people found witchcraft as a virus that infected the town. The first cases started off with the daughters of Samuel Parris, the town minister, accusing his slave, Tituba, of being a witch. She claimed that she and others in the town were witches and there was even a wizard. The town broke out in hysteria in further months. Over 100 people were put in jail because of accusations. The council that were to find these people’s innocence or guilt were corrupted as well because to claim innocence meant you were guilty and if you were to claim guilt you could be redeemed. Many of the items found incriminating were pins and voodoo dolls. Many of these people faced the psychological terror of being pressured into claiming guilt to a crime, you didn’t commit in front of a committee and scared the community to death that they were going to be subjected to. Many of the witnesses to these trials were said to have undergone physical distress or act inhumanly. Many historians say to these records that since their body was put under so much strain and fear of the witchcraft that surrounded them all the time, their bodies going through strange changes such as paralysis or temporary blindness with no real cause rather than stress. But many historians also believe the witnesses were voluntarily acting and committing fraud against the others. But why was this such an enigma to understand why this small town in New England was all of a sudden becoming a cen...
Salem became overrun by the hysteria of witchcraft. Mere suspicion itself was accepted as evidence. As a Satan-fearing community, they could not think of denying the evidence, because to deny the existence of evil was to deny the existence of goodness; which was God. In the 17th century a group of Puritans migrated from England to America - the land of dreams - to escape persecution for their religious beliefs.
"United States can be seen as the first liberal democracy. The United States Constitution, adopted in 1788, provided for an elected government and protected civil rights and liberties. On the American frontier, democracy became a way of life, with widespread social, economic and political equality. The system gradually evolved, from Jeffersonian Democracy or the First Party System to Jacksonian Democracy or the Second Party System and later to the Third Party System. In Reconstruction after the Civil War (late 1860s) the newly freed slaves became citizens, and they were given the vote as well." (Web, 1)
Firstly, K. Isbester mentions that democracy has a different meaning for everyone, as some can define democracy as a good aspect for development, on the contrary other believe that it is nothing more than voting after several years. Although, Latin America see democratic g...
In this case a large engineering consulting firm was contracted by the government to perform civil engineering work for the installation of equipment that would be later used to train firefighters. Prior to the actual work being commenced on site, Donald J. Giffels, president of the consulting firm soon realized through careful observation that there was a significant amount of ambiguity in how critical safety systems were to be designed. In this situation, what are the ethical issues that the consulting firm faces in accepting such a contract from the government. What is the optimal strategy in responding to what Donald J. .Giffels identified as an unacceptable lapse in safety. These two important questions are discussed in further detail with a conclusion of noteworthy facts surrounding this case following.