Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Conflict resolution in a church environment
An essay on church conflict
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Conflict resolution in a church environment
One of the experiences in my life that has influenced my goals at Colorado Christian University would have to be my husband (Jim) and my transition out of the pastoral ministry a year and a half ago. Together Jim and I have been in the ministry for 25 years. Sixteen years ago we planted a church from scratch that grew into a congregation of 400. Our transition away from this church and ministry did not go well. At our church, Jim had lost several leaders to job transfers out of state, and so he was desperate for help. Jim took several men through 20 weeks of officer training and these men appeared to be on board with the philosophy and vision of the church. Many of these men had only been at the church for a year and we …show more content…
These leaders wanted to take the church in a different direction so conflict emerged between them and Jim. At the same time, Jim hired a new assistant who was insubordinate toward him. Again, conflict emerged between Jim and the assistant. In the meantime, the congregation was in the dark as to what was happening in the leadership and we were not permitted to share what was going on. The congregation could sense that there was a lack of unity in the leadership, but they didn’t understand the complexity of how fractured the relationships were. People began to leave the church. To make a long story short, Jim felt unheard, disrespected, and neutered as a pastor. The new leaders were not willing to step down, so Jim made the decision to resign. This broke my heart because we lost our job, calling, Church family and home. We have never felt so unsupported by leadership before. We felt very sad for the hard work and effort we put into the church only to see it bottom out. I was now at a place in my life with no purpose. This experience really shook me down to who I was as a person and
To begin with, McIntosh writes from a presupposition that his readers are pastors or leaders in the church. For example, in his discussion about “Revitalization Pastor’s” and “Revitalization Leaders” he does not address any other type of revitalization catalyst. He seems to favor the “D” and “I” leadership styles. He does admit that God can use anyone, but falls short in any attempt to persuade of this. Therefore, at the start, readers who are not pastors or prominent leaders in a church are written off. This is unfortunate, as most pastors seem to have rose-colored glasses, which may not allow them to see that their church is in need of revitalization. McIntosh could make up for this deficiency by pointing those who are not in these roles to other
We recently had a church meeting to articulate changes that will affect the church’s future. This chapter came in handy because I was able to engage the congregation by asking the necessary questions to get their buy-in before actually setting the change in stone. Although I ready to implement the change, it was not executed until the congregation saw it the benefits and rewards. This practice is not always the best way, because time may or may not allow it.
With that said, the time has come at OGBC to manage the inevitable transition of welcoming a new pastor. The researcher is an associate minister at OGBC and recognized the need for developing a transition plan to help her church to transition well. Transition is the process of letting go of the ways things used to be and then holding on of the way they subsequently become. William Bridges identifies a place in between the transition process called the “neutral zone”. Bridges suggests that while in the neutral zone people resist the transition because it takes longer (often much longer) than change, and it leaves us in this zone while a replacement reality and a new reality is gradually being formed. The researcher’s church was in the neutral zone for three years until they finally selected a new pastor. The time has come for OGBC to let go of the way things used to be and take hold of the way things have become and then move forward with their new pastor embracing the process for a healthy pastoral transition. Transition is the way that we all come to terms with change. The pastoral transition process does not have to be chaotic thus, this project is develop in the anticipation to make the way smoother for
The case studies on Willow Creek discussed several issues that were addressed by the leadership. Those issues included burnout of the leadership, overloaded ministries, and the need to expand the buildings for a growing membership. Willow Creek tackled the leadership burnout issue by sharing the teaching duties among several teaching pastors. The explosive growth of the church brought about additional issues such as overloaded ministries and a need for more physical space. The overstressed ministries were relieved by restructuring the leadership over the ministries. This restructuring brought about a means of organically producing additional leaders within the ministries themselves.
In summary, Harrison. Klick, and Miller provide a helpful book for pastors that are striving for excellence in their church. The ultimate goal is to glorify God and introduce Jesus to as many as people as possible. As His church, the use of effective administration should proclaim the Gospel with the excellence He so richly deserves. Pastoral Helmsmanship is an essential read for leaders of ministries
As a minister God expects his leaders to care for the people he has given them influence over with understanding and patience. There is no particular model to follow because all churches have their struggles and each minister has a gift to help influence the congregants through their conflicts.
The Spirit hasn’t revealed the entire picture yet, but I know pursuing a Master of Arts in Ministry Studies, with an emphasis on Youth/Family is the correct path. In the future, I will be participating in the ministry full-time by either pastoring a church or working with adolescents in an Urban Youth Ministry. I have been chosen to serve as a Christian warrior carrying out God’s will in the trenches. My focus is to work with the “outcasts”, the ones who are very lost that most have given up on. I am committed to serving God, family, Christian brothers and sisters, and the
I agree with Kitchens, Mead, and Roxburgh who all basically say in their own way that one change in ministry that we need to focus on more is the congregational life of the church. However, I think Mead explains it best when he says that the future church must be more intentional in the spiritual formation of its laity (Mead, location 919). According to Mead, the church is moving towards becoming a more missional institution that cares for the needs of the community. Therefore, oftentimes laity will be the ones on the front lines and will need the capacity to minister to people on their own without the help of clergy. In order to do this they will need more directed and intensive training to deal with...
...e to be under the influence of some people who have helped me become the person in Christ that I am now and they have allowed me to grow into that. I appreciate so deeply those people. I think that if they would have pushed me there or pushed me too quickly I feel like there is definitely some things I would have missed, some things I wouldn't have understood. I have recently, within the last year, been searching to be in a new level with God and not allow myself to become to complacent in my spot. I don't want to be someone who gets to some ideal spot then just sits there. I truly hope that by the end of this semester even that there could be a new and different story to this walk in my life. I have been so honored in the ways that God has used me in the last 23 years and I hope that that never changes! All glory to HIM for my life and anyone else's who lives.
First, I volunteered at the Faith Academy which attempts to create a community where children love learning and grow in their love for God and partners with families in build a solid foundation with which they will use as their foundation to help carry them throughout their lives. My personal mission was to teach a bible study course to help instill strong ethics in values in the lives of the children that I was in contact with. I strove to exude confidence in the young men and women that I touched with messages from the gospel in order to help the community and elevate themselves and the community in which they lived. I enjoyed having the opportunity to help change their lives from thinking only of themselves to thinking how they could impact their community for the greater good. My personal Leadership style is a Servant Leadership style whereby I try to serve the children that I was in contact with laughter as well as by providing them with the tools they need to succeed. One of the strengths from the StrengthsFinder 2.0 assignment that I used with the children is my Futuristic Theme. I fought hard to get the children to dream about a better life and focus on what they can do to individually shape the future of their lives as well as have a positive effect on the community as a whole. I helped teach them to be dreamers of what the world could
Nations crumble, churches and business fail, families become dysfunctional, children lose their way, and men stray from God for one disturbing reason; lack of leadership. These failures are often because of the lack of instruction, proper leadership, and confusion over what Christian leadership is and how that leadership is applicable to every facet of business and personal life.
We were all looking forward to having a great time and we did. I laughed a lot until something shifted. While different ones shared stories, my spirit was quieted. I experienced an overwhelming sense of peace and detachment. From that moment on, I was able to separate myself from the church without any hesitation. Did I have all the answers as to how I was going to serve God in my new capacity? No but I was excited to see where God was taking us. By getting in touch with my inner quiet and time of reflection, I was able to discern God’s voice, the good spirit, speaking to
I attend youth group at my methodist church. Every year we fast for 30 hours in a fundraiser to raise money for the international Christian charity, World Vision; we run door-to-door food drives to donate to local downtown soup kitchens; we organize food and goods for those food kitchens; and we provided many miscellaneous services such as volunteering at the pumpkin patches, organizing goods at the World Vision warehouse, collecting used clothing to donate, writing letters and cards to nursing homes and deployed soldiers, and many other activities. What’s special about my experience in the youth group though was the circumstances we work with; I've been in the youth group since I was 11 years old, and those 7 years have often been tumultuous for the church’s leadership. From upset families leaving the church to a revolving door of pastors to sudden risignments of youth group leaders, church life hasn't always been smooth sailing. Despite this however, our group was inexorable on serving God and our community and we rose above the drama. The experiences I had taught me to focus and cooperate during controversial times.
Many modern churches are slowly dying in today’s world. In order for a church to grow it must put a lot of time and effort into teaching the younger generations the ways of Jesus so that they can continue to reach the modern world. Sadly this is not happening and many of today’s churches are taking massive hits in their youth group’s attendance. It’s sad that according to both Christian today and lifeway research about 70 percent of youth drop out of church for either an extended time, and out of that 70 percent around 30 percent never come back to the church. Three big reasons that the youth are leaving the church are they are not prepared for the world when they leave home, they find the church to be judgmental, or they simply move away from
Our area of study took place in two environments. The first outside the church and the second was inside the church. As the environment changed the parishioners’ interactions with the priest changed. The atmosphere changed. When the priest was outside the church he had several discussions with the ushers who assist in setting up for mass. When he spoke to a tall white male about organizing the handouts