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Existentialism in Franz Kafka's works
Existentialism in Franz Kafka's works
Existentialism essays
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According to world renowned French existentialist philosopher, political activist and novelist Jean-Paul Sartre, “man is nothing else but that which he makes of himself”. This idea forms the foundation of existentialism, a philosophical movement originating in France and Germany, and rising to popularity after World War II. Existentialism emphasizes the individual’s freedom of choice, which solely gives life its meaning. Existentialism holds the individual responsible for their own creation and development, and the consequences that arise from their choices and free will, or lack thereof. Franz Kafka, considered by many to be an existential writer, heavily focused on the meaning of life and how actions create the individual, especially in his When Gregor escapes from his room and into the kitchen, his father bombards him with red apples, and eventually one “force[s] its way into Gregor’s back” (39). The apple alludes to the apples that Adam and Eve picked from the Garden of Eden, even though God forbade them to. They chose to eat the fruit, and so chose their own destiny over the one God had planned for them. They fell from grace, but also gained understanding, as the fruit came from the Tree of Knowledge. The apple is lodged into Gregor’s back, where he cannot reach, signifying Gregor’s inability to choose his own destiny, like Adam and Eve did, and change back into a human being. The apple also signifies Gregor coming to understanding of what his family truly thought of him: a disgusting vermin. And yet even though Gregor cannot pick the apple choose his destiny, the fault still remains with him. According to existentialism, all of Gregor’s past choices lead to this very moment. Had he stood up for himself as a human, he could have avoided his metamorphosis and chose to live a much more meaningful and enjoyable life, one where work and debt do not plague him. But he chose not to, and because of this the blame rests on
Also, the short sentence structure shows their curtness and distaste for Gregor when he is the subject of the conversation. Additionally, dialogue helps show the reader that change causes rejection. Grete’s dialogue towards Gregor changes throughout his metamorphosis. Eventually in the book Gete “In front of this monstrous creature, refuses to pronounce [her] brother’s name…” (Kafka 47). She used to have a very good relationship with her brother, Gregor, but now her dialogue indicates otherwise. She can not even bare to say his name, showing that she is rejecting him as a friend and brother. His change also leads to Grete calling him a monstrous creature which is a rejection of his physical self. The Caretaker is in a similar situation as she used to talk to Gregor by name and after he changed she rejected him and did the same as Grete. Moreover, symbolism is used with the apple to emphasize the point that Gregor has become rejected by his family. It is mentioned that “no one dared to remove the apple, it remained in his flesh as a visible reminder.” (Kafka 38). No one was willing to even touch or help him overcome an injury they
In his "Metamorphosis", Kafka utilizes an allegorical technique to compare Gregor's sacrifices to those of Jesus in the Bible. Ultimately, both Gregor and Jesus sacrifice their lives so that they can help their loved ones, despite betrayal. Kafka uses this biblical allegory to illustrate Gregor's Christ-like actions.
In his essay “Existentialism”, Jean Paul Sartre discusses the main beliefs of existentialism. Perhaps the most important belief of existentialism is that there is no human nature, and there is no God. This means that each individual man has control of his own destiny. The definition of each individual man is the sum of his life and all he has accomplished in his life. He is also responsible for all the choices and actions he makes in his life. These types of choices and actions can be seen in the book “Night” by Elie Wiesel. This book is a story about a boy, Wiesel, who is taken to a concentration camp with his family. It follows him and his father through their trials and movement from Auschwitz to Burkenau, and to Buna and how they continue to narrowly escape death. By the end of the story, readers see how Wiesel has become indifferent to the horrors of the camps. From the beginning to this point in the book, Wiesel and other characters make decisions that Sartre would call existentialist.
Mr. Samsa, Gregor’s father, whose failed business has cast him into a lifestyle of weakness and despair, reacts very distinctively to the metamorphosis. At first, Mr. Samsa, after his initial shock, seems to be the least affected by Gregor’s nauseating state. It seems that Mr. Samsa feels that he must protect the rest of his family from this abomination living in his flat. Unlike his mother and sister, Gregor’s father no longer recognizes Gregor as his son. This is made clear when Mr. Samsa attacks Gregor by pelting him with apples; the catalyst that ultimately led to the death of Gregor.
Despite his situation Gregor still feels that he can go to work. However he proves unable to do this when he encounters so much trouble when trying get out of bed and open the door. Gregors manager comes to his home, wondering why he didn’t show up for work. The manager gets irritable and tells Gregor in the presence of his family that he wanted a real explanation as to why he would not come out of his room. Gregor finally has enough strength to open the door with his mouth but by that time his manager had already left. He is now saddened and in fear that he lost his job, because he knows that he is the financial “backbone” of the family. When his family finally sees that he is an insect they are immediately disgusted. His mother faints, and his father forbids his mother and daughter to see him. Grete, Gregors ...
As his family increase their discontent with caring for him, he too increases his lack of self-care. At this point, Gregor was so isolated that “no one harassed him, he was left completely to his own” (Kafka 50). This complete and utter solitude results in Gregor fully developing his self-neglecting tendencies and “the word "empty" denotes the willed replacement of his being”(Roseton). Resigning to his fate, Gregor accepts death. He thinks “in his final consciousness that his death is a liberation” (Bloom), and that in essence is suicidal thinking. This suicidal thinking builds upon the topic of Gregor’s isolation leading to him developing depression. In his suicidal thinking and allowing himself to die, Gregor is harming himself by not fighting against the finality of his last
When Mr. Samsa throws the apples at Gregor, this might be symbolic of the abuse and heckling Christ receives on his way to Golgotha—because although Christ was welcomed on "Psalm Sunday," many people were disappointed with the man he was as opposed to the warrior king they expected. Also, just as in the first story, Adam and Eve, the apple was the symbol of sin in the story, just as it could be in the novella. Sin is what brought Gregor into his new life, what he did before could have made him into the bug he was. Just as sin, the “apple,” brought him to death. Just like the Bible says what will happen to us if we stray away from God. All of these references point back to one topic, religion, and not just one specific belief. Like most things in life, religion is the one of the things that holds things together, gives people and explanation to something they do not understand. “The Metamorphosis,” is no exception, in the novella it seems to be connected to religion as a whole, perhaps telling the life of religion as the novella goes on to the end. As in life too, Gregor ended in death and in a way relieved his family of burden like Christ did for us on the
Gregor's eyesight begins to fail him. As his former self, he would spend hours looking out the window, studying, and reading; however, he now finds nothing more than a skewed perception of reality when doing these things. The whole worlds now looks and tastes different for Gregor. The world's perception of him drives him away, and now his perception of the world drives him away even further. Alienation feeds upon itself. With the taste of moldy cheese in his mouth and the sight of nothing but a desolate gray
“We are left alone, without excuse. This is what I mean when I say that man is condemned to be free” (Sartre 32). Radical freedom and responsibility is the central notion of Jean-Paul Sartre’s philosophy. However, Sartre himself raises objections about his philosophy, but he overcomes these obvious objections. In this paper I will argue that man creates their own essence through their choices and that our values and choices are important because they allow man to be free and create their own existence. I will first do this by explaining Jean-Paul Sartre’s quote, then by thoroughly stating Sartre’s theory, and then by opposing objections raised against Sartre’s theory.
The Merriam – Webster Dictionary defines existentialism as a chiefly 20th century philosophical movement embracing diverse doctrines but centering on analysis of individual existence in an unfathomable universe and the plight of the individual who must assume ultimate responsibility for acts of free will without any certain knowledge of what is right or wrong or good or bad (Merriam, 2011). In other words, an existentialist believes that our natures are the natures we make for ourselves, the meaning of our existence is that we just exist and there may or may not be a meaning for the existence, and we have to individually decide what is right or wrong and good or bad for ourselves. No one can answer any of those things for us. A good example of existentialism is Woody Allen’s movie, Deconstructing Harry. A man is haunted by his past and his past has followed him into the present. He is a wreck not because of the things that happened to him, but because of the choices he made. He is consumed by regret and insecurity and he tries to find blame in his situation with someone other than himself, however he cannot (Barnes, 2011). Throughout the rest of this paper I will be discussing two of the most prominent existentialists, Kierkegaard and Nietzsche.
Existentialism is a term that was coined specifically by Jean-Paul Sartre in regards to his own life. Sartre had adopted the Atheistic approach to life and its meaning, and while he was not the first or only one to do so, was the first and only one to come up with a way to describe it. Under Existentialism, man lives without higher power or guidance and must rely solely on himself and what he is aiming to do in order to lead a fulfilling life. This can be anything. Critics of Sartre propose that, because such a vast array of options exists within the meaningfulness of life, this philosophy is obsolete and trivial in nature. This is not true, as it is seen in everyday examples – celebrities, namely – that a thirst
Existentialism is the epitome of the unknown. There is no straightforward explanation of what exactly it is, there is only certain characteristics and behaviors that describe existentialist views. Throughout today’s world, there are examples of it everywhere, it’s found in movies, books, songs, and just people in general. Existentialists are known to think and do for themselves only. They believe that to understand what it means to be human requires understanding of themselves first. Some very well known pieces of entertainment existentialism is found in are: Hamlet by William Shakespeare, The Metamorphosis by Franz Kafka, “The Yellow Wallpaper” by Charlotte Perkins Gilman, The Stranger by Albert Camus, and The Breakfast Club by John Hughes. The Stranger is a book written about a young man whose mother dies, which soon leads him to becoming acquainted with the feeling of not caring about what his actions do to others or himself. The main character Meursault starts helping his friend Raymond, carry out ways to torment his mistress. Out of nowhere while at the beach, Meursault shoots Raymond’s mistress’s brother. He is thrown into jail and tried, but he seems to not be affected as much as he should about his actions. He first finds it hard to live without cigarettes, women, and nature, but he soon finds out he doesn’t need any of those. After being sentenced to death, he is suggested to turn away from his atheism but later realizes that human existence has no greater meaning. This realization and acceptance is what truly makes him happy (Camus). Next, The Breakfast Club is a very relatable movie about high school students suffering the consequences of their actions in detention. The kids are all of ...
His mother attempted to visit Gregor in his room after he became a bug, but wasn’t allowed by the father and Grete who wanted to spear her the discomfort of seeing Gregor in that unbearable state. Gregor's father never treated Gregor with the respect and appreciation he deserved, he did however have some pity by letting him stay in the house in his room without ever forcing him out of the apartment. Although he was compassionate of Gregor’s bug form, when Gregor comes out of his room once and causes commotion with the mother, he attempts to kill Gregor by tossing an apple at his back. Grete was the only one who stood by her brothers side and defended him, despite being unsure if the bug was really Gregor. The sister grows tired of having to balance her job and various occasions of great discomfort Gregor provoked to the family in various occasions, like when he let their inhabitants, the lodgers, spot him causing them to want to leave without paying rent.
The story is just an illustration of how Gregor was having his life turn into a vermin, which implied that he was trying to walk away from his family duties as well as responsibility. This is evident from the quote “As Gregor Samsa awoke….. he found himself changed into a deadly vermin” (Franz, 7). He did not realize that the transformation as he thought it was a mere dream, but it came to pass later on. He was the breadwinner for his family, but he did not like his job.
The fact that we’ve believed it for so long is the root of all our trouble”(pg48) it is the final blow in making Gregor feel completely worthless and he eventually dies