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Human nature according to Freud
Explain the views of human nature according to Sigmund Freud
Freud's view of human nature
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Individuals have long debated what it means to be human and what defines the human existence. Being both academics whom attempt to understand and explain either the meaning and purpose of life or the ways in which the brain operates, Nietzsche and Freud allow us to safely accept that given the opportunity, both Nietzsche and Freud would open up to greater understanding and be willing to pursue these opportunities no matter the effort required. That is important because through their intention of discovering truth, they show what it means to be human. Through Nietzsche we understand the creation of art due to Apollonian influence and the easing of suffering of the Dionysian reality; however it is the Dionysian state that is to be achieved in …show more content…
The term “principium individuationis” as described by Schopenhauer, symbolizes man’s separation from the chaotic world he lives in under Apollo’s influence. Nietzsche uses the comparison of drunkenness and dreaming to explain the difference between Apollo and Dionysius. The world of dreams is associated with Apollo as it is a space that is filled with light where man can enjoy the immediate apprehension of form and receive divine intuition and healing. However it is the dream’s symbols and metaphor that Nietzsche refers to as appearance. He compares the dreamer to the philosopher in the sense that the dreamer knows that what he is seeing isn’t real but that the interpretation of the appearance can lead to truth. Oppositely, Dionysius represents the breakdown of the principium individuationis; when it becomes impossible to distinguish between the world of appearance and reality. That is why Nietzsche uses the example of drunkenness, to convey the idea of forgetting the self. The influence of Dionysius results in the breakdown of barriers between individuals as well as the barriers between man and nature. This is the state in which man enters the primordial unity and becomes part of a higher …show more content…
For Nietzsche, he says the apollonian is the appearance, which we see around us, it is an interpretation of reality in which the true suffering which permeates all of life is hidden. Hence why he gravitates towards the activities of the Dionysian, including music and induced states of ecstasy, which has an effect of tearing down the barrier between life and appearance. We feel a sense of oneness when we dance to music or do things that thrill us. The Dionysian is what is linked to emotional response and thrill and feeling while the apollonian is of reason and thoughtful protection from the harsh and unbearable truth, which is, the original purpose of the apollonian, to make our life full of suffering easier by means of art and fake beauty; finding beauty/meaning/glory in appearance because there is none in the Dionysian reality. Nietzsche compares dreaming to being drunk and says that the dreamer always knows he is dreaming and is aware that what he is experiencing isn’t true reality; but the drunkard is in a state of ecstatic bliss in which there is no separation or distinction between what he is doing and the feelings he feels, they are one just as the original primordial unity. That is why he says to say yes to life in every way possible; to achieve the Dionysian
of this essay is to identify the influence Marx and Nietzsche had on Freud’s critique of
...Hence he concluded that individuals of a society governed by capitalism risked falling into a state of nihilism bereft of meaning. Moreover, the solution he believed was that of a superhuman. A superhuman understands life’s lack of intransience and consequentially looks within for meaning. However, life’s transitory quality results in the superhuman having to constantly recreate in order to overcome the continuously new obstacles thrown at him. Correspondingly, Nietzsche ascertains the quest for satiation of one’s hedonistic insatiable desires, is the greatest strength for a superhuman. This is chiefly due to it being the underlying source for man’s insatiable desire to overcome. Coincidentally, the syntax, as noted by Ginsberg, is one of a pyramidal structure. The monotonic crescendo, symbolizes Solomon’s growing madness and its correlation with a heightened joy.
...e had thoughts of the ideal man stems coming from the anger about his society who treated humans as machines and animals. Freud was more like a therapist for giving every problem for the human’s unhappiness and frustration, solutions to have life that is more livable. Freud saw the inner struggle which was affected by the civilization and society, but believed that there’s potential ways to satisfy one’s self. Unlike Nietzsche who saw the outer struggle not the nature of the human, who focused more on what the society, religion who led to frustration
Nietzsche’s Genealogy of Morals can be assessed in regards to the three essays that it is broken up into. Each essay derives the significance of our moral concepts by observing
We have grown weary of man. Nietzsche wants something better, to believe in human ability once again. Nietzsche’s weariness is based almost entirely in the culmination of ressentiment, the dissolution of Nietzsche’s concept of morality and the prevailing priestly morality. Nietzsche wants to move beyond simple concepts of good and evil, abandon the assessment of individuals through ressentiment, and restore men to their former wonderful ability.
In The Birth of Tragedy, Friedrich Nietzsche puts the Moirai above all knowledge and in control of the destiny of all ...
So impelled, the individual forgets himself completely. the chariot of. Dionysus is bedecked with flowers and garlands; panthers and tigers stride beneath his yoke.his. Apollonian consciousness was but a thin veil hiding from him the whole Dionysian realm.(Nietzsche The Birth of Tragedy. “The Apollonian tendency is associated with the instinct for form, beauty, moderation, and symmetry.
Firstly, Nietzsche stated that life is death in the making and all humans should not be determined by an external force rather, he believed that humans should have the incentive to think for themselves. Nietzsche claimed the future of a man is in his own hands. Simultaneously, humans are phased with struggles in the attempt to self-create themselves. Nietzsche proceeded with his argument affirming
In 1887, two years before succumbing to utter madness, existential philosopher Friedrich Nietzsche writes his ethical polemic, On the Genealogy of Morals, in search of a man with the strength to evolve beyond humanity: But from time to time do ye grant me. one glimpse, grant me but one glimpse only, of something perfect, fully realized, happy, mighty, triumphant, of something that still gives cause for fear! A glimpse of a man that justifies the existence of man. for the sake of which one may hold fast to the belief in man! Nietzsche, 18.
"I'm only Human," is a response everyone hears when someone makes a mistake. Does that mean humans are in heritably fallible? Or are we fallible because of society? In Mexico it is polite to greet someone by kissing them on the cheek, in the United States it is considered an invasion of personal space. Personal traits make up society, nevertheless there are characteristics that is common throughout all of our species. People's identity is formed through their moral behavior and conscience, making them human.For centuries humans functioned by morals and conscience, but in today's society we have a social order. The government and those in power help formulate our opinions and are utilized to keep us in check. The fundamental aspect of humans is morality and their relationship in society due to their interaction based on conscience efforts to keep order.
What does it mean to be human? Is it the millions of cells that you’re composed of? Or is it something more? In George Orwell’s book 1984, through the use of his protagonist, Orwell looks at what it really means to be human. In a world that is built on destruction and manipulation, Orwell takes a look at how a totalitarian government affects humankind and a person’s ability to stay “human”.
Max Ernst’s work has several dimensions and characteristics, most notably the dubious character of his illustrated worlds that have contributed to the appeal of the audiences. His prime concern was to present irresolvable isolation. As his father inspired his son a penchant for challenging the authority whilst being interested in painting and sketching nature, Ernst was motivated to take up painting himself. Moreover, he studied philosophy and psychology in 1909 at the Bonn University but also later dropped out. Most notably, during the course he visited an asylum and studied the work of the insane, a study inspired by Freud’s theory of the unconsciousness. This proved to be absolutely crucial in his development as an artist and took many ideas incorporated in Freud’s work and used them in order to identify himself – like other surrealists, he used it...
“The common outcry, which is justly made on behalf of human rights - for example, the right to health, to home, to work, to family, to culture - is false and illusory if the right to life, the most basic and fundamental right and the condition of all other personal rights is not defended with maximum determination.” -- Pope John Paul II
Berman states “even the self’s destruction will be an integral part of its development” this further reinforce Berman concept of ever growing ever evolving modern life. Berman uses examples of characters that embody the ever-evolving development, changes and ideals, which has consistently changed path and sculpted the future. Berman then goes on to talk of the first metamorphosis: The Dreamer. This metamorphosis gives insight to an earlier idea stated by Berman that “problems are not his alone”, furthering the idea that Goethe’s Faust embodies the journey, which is captured through this ever-evolving character. “Let's plunge ourselves into the roar of time, the whirl of accident; may pain and pleasure, success and failure, shift as they will -- it's only action that can make a man.”
The Romanticism period is marked by changes in societal beliefs as a rejection of the values and scientific thought pursued during the Age of Enlightenment. During this period, art, music, and literature are seen as high achievement, rather than the science and logic previously held in esteem. Nature is a profound subject in the art and literature and is viewed as a powerful force. Searching for the meaning of self becomes a noble quest to undertake. In the dramatic tragedy of “Faust” by Johann Wolfgang von Goethe, we find a masterpiece of Romanticism writing that includes the concepts that man is essentially good, the snare of pride, and dealing with the supernatural.