Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Perspective on gender inequality
Perspective on gender inequality
Perspective on gender inequality
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Perspective on gender inequality
I am a feminist. I knew this before Beyoncé infamously defined the “F” word on the VMA stage in 2014. I knew this before a major party nominated a female to be their candidate for President of the United States despite criticisms. I certainly knew this before Brock Turner sexually assaulted a woman behind a dumpster and only received six months, but was released in three months due to his “good behavior” (privilege). Judith Lorber speaks on forms of all this in her book Gender Inequality as she examines the now thirteen types of feminism. Before I started reading the book I classified myself as a radical feminist. I quickly became aware of my connection to third wave feminism through women’s direct engagement of with feminism, women’s rise …show more content…
Minutes after her performance, celebrities started declaring themselves as feminist and what it meant. Beyoncé doing this led the conversation to a social movement that needed to occur. This leads girls of all ages to get involved in the discussion that is happening over women’s rights as a whole. Women of all ages listen to Beyoncé and for this she reaches an audience that most do not. Third -wave feminism focuses on reaching all groups of people that may other-wise be culturally divided. Lorber (2012: 305) says, “It emerged (third-wave feminism) in the 1990’s and it built on multiracial/multiethnic feminism, standpoint feminism, and postmodern feminism.” Beyoncé being a women of color she reaches a community that is otherwise ostracized for not only their sex, but also because of their color. Third -wave feminism focuses on these women. Lorber (2012:306) states, “…African American third-wave feminist want to be like them—strong, active, political, and confrontational.” After reading this section I knew that third-wave feminism was something that I was a part of because it teaches anyone to be resilient not just
In “Building the Third Wave” Laurie Ouellette addresses her stance on feminism by passing the audience a question as to “why so many young women have shunned feminism”. Ouellette states her response of feminism by giving reasons as to why young women are not supporting feminism. Ouellette states that one reason is because they do not have role models to reach out to young people. Another aspect of the feminism movement that struggled involved a lack of support from the economically disadvantaged and women of color due to the silence of the upper middle class white females. Also, Ouellette mentions that women do not like hearing about the past because they feel as if have been lied to in regards to feminism. Ouellette concludes the article by explaining that it is responsibility of generations past to fight to get more young women into the feminism movement.
In “In Living Color: Race and American Culture”, Michael Omi claims that racism still takes place in America’s contemporary society. According to Omi, media and popular culture shape a segregating ideology by giving a stereotypical representation of black people to the public, thus generating discrimination between races (Omi 115:166). In “Bad Feminist: Take One”, Roxane Gay discusses the different roles that feminism plays in our society. She argues that although some feminist authors and groups try to create a specific image of the feminist approach, there is no definition that fully describe feminism and no behaviors that can make someone a good feminist or a bad feminist (Gay 304:306). Both authors argue
There are countless examples of women standing up for themselves, protesting injustices, and empowering others. The idea also works the other way and influences behavior of people threatened by the idea of feminism. These people refer to themselves as either anti-feminists or meninists. A prime example of feminism in the real world is the protests at the early release of the Stanford rapist. This man raped an unconscious woman behind a dumpster and was sentenced to six months in jail. He served three of those months and is now on probation for a year. This is a classic example of how the justice system tends to blame the victim while favoring the attacker. Over one hundred women’s rights protestors gathered hours after his release demanding for the judge to be recalled. Because these women were calling for political reform, they would be considered liberal
The article, “Why We Still Need Feminism”, written by Casey Cavanaugh (2014), describes how women are treated and why feminism is looked at in such a negative light. She focuses on how the feminism movement doesn’t only concentrate on women and what concerns them, she also talks about how the movement can positively impact all humans. Cavanaugh explains how the treatment of women can go on for generations and how many women are simply dealing with the ill-treatment (Cavanaugh, 2014). The writer gives a few examples of how women are treated and the different ways that it can be changed for the better.
In the United States there have been three waves of women’s rights movements. The first movement was called the women’s right movement. This movement was mainly focused on white women and their right to vote as well as hold office. (Wood, p.62) The second movement was the women’s liberation movement, also known as radical feminism. This movement mainly impacted college students because college campuses were a great place for radical feminism to emerge. The radical feminists protested the Vietnam War and fought for civil rights. The women in this movement risked their lives and physical abuse just like the males did. (Wood, p.64) The third wave of feminism in the United States was known as third- wave feminism. In this movement woman with different ethnicities, abilities, disabilities, classes, appearances, sexual orientation and gender identities came together to fight for their rights as women. (Wood, p.74)
The image that is usually placed with feminism is that of a rabid, bra-burning, lesbian running around disclaiming the patriarchy. It could be that of a mid-century housewife complaining about how her only career choices are between teacher and secretary, or even of a woman with a sash and banner walking in front of the White House; preaching about her right to vote. However, this isn't necessarily the case. Ever since the rise of the internet, in the late 20th Century, feminism has had a revival causing it to grow in popularity and spread across forums everywhere. Women are joining this “third wave” movement to bring an end to the societal injustices that still plague the gender today (qtd. in Haslanger et al.). Feminism currently represents much more than it did in its infantile stage, having evolved to include relevant issues that affect every woman in today’s subordinating world. Issues such as rape culture, slut shaming, abortion and the wage gap have all been adapted into the feminist agenda with the hope that, as a united force, women could bring change to a misogynist society. The bra burning days are over, and feminism is on a rise, bringing light to issues that need to be addressed.
As Third Wave feminism is currently unfolding before us, and its aims encompass a wide array of complex issues, it is often hard to describe what Third Wave feminism is. The feminist theories, mainly associated with First and Second Wave feminism attempt to describe the power imbalances that are found in society, and while doing so expose other oppressions, such as discrimination based on race or sexual orientation. As this essay attempts to place a clear definition to Third Wave feminism, feminists are concurrently trying to deconstruct old definitions and open it up for women to determine what feminism means to them. In other words, no clear definition on what is meant to be a feminist is sufficient, as the Third Wave is about equality and freedom for all citizens, regardless of sex, class, race or sexual orientation.
On the night of December 13, 2013 Beyoncé, released her fifth self-titled album on ITunes. The album caught many people by surprise because Beyoncé did not set a date for the album, nor did she use any promotion; she did release a video on her Instagram asking her followers if they “were ready”. The buzz spread through social media like a wild fire. With no promotion or no warning, Beyoncé album took the world by storm and made it for her audience and critics to take in the album and it contents. Many people loved the album for not only its catchy songs, but also the growth and “looser” conservative Beyoncé. On the other hand many people did not feel that her album was growth, but a way to catch up to the overly sexual generation. Beyoncé has always been aware of her sexual side, pop side, and feminist side; this has been documented through her four previous albums. Yet, a lot of people have questioned if Beyoncé a feminist because of the content of her newest album. In order to answer that a person must ask him or her self; what is a feminist, why some people believe she is feminist, why others do not believe she feminist, and whether or not Beyoncé think she is a feminist.
In that time, more and more social constructs were being dissected and societies perceptions of gender, sexuality and heteronormativity were being tested. Whereas the second wave of feminism rejected traditionally feminine things (which were seen as symbols of oppression made by men) such as lipstick and high heels, the third wave feminists readopted those same feminine symbols. The reasoning behind it was that you shouldn't have to choose between being beautiful or smart, you could be both. They A lot of the women in the third wave also refused to identify as "feminists." They found the term to be limited and even exclusionary. Some have even equated the word with misandrists. Third-wave feminism recognizes diversity. It recognizes race, ethnicity, class, sexual orientation and gender identity and these differences are celebrated (Rampton,
Throughout the waves of liberal feminism, there is a new characteristic to be associated with the feminist group. In the first waves, it’s white, married, wealthy women who fit the criteria to be a feminist. The first wave begins in 1900 and ends around 1920, during the times of the Suffragettes. This wave began to introduce the inequalities between men and women, especially relating to voting and education. The second wave began to rise in 1950 which introduced reproductive rights, entitlement to sex, marriage, jobs, social lives, and politics. This wave continued to the 1970’s. It’s not until the third wave, which hits in the 1990’s, when inequalities among women are introduced to the feminist movement (FYS Class Notes).
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.
Feminism is the movement for removing inequalities from society. Women imbued with a spirit of radicalism understand that a liberal feminist attitude, despite the seeming slowness of change that accompanies it, may transform a community more rapidly than a revolutionary approach that alienates those to be convinced and, thus, extinguishes the possibility of improvement. (Weaver 49) Feminists confront the problems of their society in hopes of altering society to be equal.
Doctor Robert Parker of Yale University identifies three major waves of feminism. First wave feminism was driven by a goal of establishing women’s rights. I like to think of this wave as our Humanization wave. Women were fighting for the right for basic human rights such as the right to vote, opportunities for education, and entitlement to property. The driving factor of this wave was to look to women as a human being not anything less. Women that are embedded in this wave were confined to the rules of their husbands thus being docile bodies of the home. They cooked, cleaned, did their husbands dirty laundry, and made babies. De Beauvoir would consider these women under the unessential “other” the women who have very little voice and say in
Multiracial Feminism: Recasting the Chronology of Second Wave Feminism introduces ideas by Becky Thompson that contradict the “traditional” teachings of the Second Wave of feminism. She points out that the version of Second Wave feminism that gets told centers around white, middle class, US based women and the central problem being focused on and rallied against is sexism. This history of the Second Wave does not take into consideration feminist movements happening in other countries. Nor does it take into consideration the feminist activism that women of color were behind, that centered not only on sexism, but also racism, and classism as central problems as well. This is where the rise of multiracial feminism is put to the foreground and a different perspective of the Second Wave is shown.
In just a few decades The Women’s Liberation Movement has changed typical gender roles that once were never challenged or questioned. As women, those of us who identified as feminist have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at...