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Relation between religion and politics
Role of women in 1800s america
Women's roles over time
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Recommended: Relation between religion and politics
Protestant Christianity and Protestant women emerged and swept the country with their voice for social change for a few reasons. Women did not have a place in the government so they took up important position within the churches. With the second great awakening many churches and religious leaders worked together for common goals. Lastly religion became an importance factor within the political world. Women’s roll within politics was unheard of at this time and women looked to find a place they could prosper and have an effect on the country. While the men were out being politicians many women where growing within the church. “Women in New Hampshire managed more than fifty local “cent” societies to raise funds for the Society for Promoting Christian Knowledge, New York City women founded the Society for the Relief of Poor Widows, and young Quaker women in Philadelphia ran the Society for the Free Instruction of African Females.” After 1800 the New England Congregational churches had more than 70 percent of its members were female. …show more content…
The second great awakening changed how different sects of regions viewed each other.
Rather then working against each other like they had in the past, churches and religious leaders embraced each other and started to work together. “Religious leaders founded five interdenominational societies: the American Education Society (1815), the Bible Society (1816), the Sunday School Union (1824), the Tract Society (1825), and the Home Missionary Society (1826). Based in eastern cities — New York, Boston, and Philadelphia — these societies ministered to the nation, dispatching hundreds of missionaries to the West and distributing thousands of religious pamphlets.” People began to see themselves as a united cause rather than a bunch of
independents. Before the second great awakening religion wasn’t too involved with the politics of the country. However, once the second great awakening started and religion started to become more involved within every community religion started to spill over onto politics. “On July 4, 1827, Reverend Ezra Stiles Ely called on the members of the Seventh Presbyterian Church in Philadelphia to begin a “Christian party in politics.” Ely’s sermon that day, “The Duty of Christian Freemen to Elect Christian Rulers,” proclaimed a religious goal for the American republic — an objective that Thomas Jefferson and John Adams would have found strange and troubling.” Ely called for the union of church and state with hopes to build an evangelical Christian nation based around dedicated religious conversations at home and abroad. The Protestant Christianity changed how churches view each other and was the building blocks for many of the societies built in the 1800’s. Reverend Ely’s vision to make church and state a union did not work as well as a few other religious campaigns, but his voice was heard. The Protestant women made their mark by leading many religious societies that focused on knowledge for all. Also women become the major supporters and members within the New England Congregational churches.
The first event I will be analyzing is The Great Awakening. “The Great Awakening cut across lines of class, status, and education” (Boyer “Bonds of Empire”, P. 86). “The American Protestantism was split” (Boy “Bonds of Empire”, P. 87). “In 1741 Old and New Light Presbyterians formed rival branches that reunited in 1758 when the revivalists emerged victorious” (Boyer “Bonds of Empire”, P. 87). “Members of Anglican churches started leaving and going to New Light Presbyterians and Baptists” (Boyer “Bonds of Empire”, P. 87). “The Great Awakening stimulated the founding of new colleges unscarred by religious wars” (Boyer “Bonds of Empire”, P. 87). With the Great awakening for the cultural effect was that they found different churches for others to go to and enjoyed more. They also found colleges that are really well-known colleges today. The next event I chose to analyze is The Revolution.
Prior to the second Great Awakening women didn’t have much of a role. Women participated in church but never was a key figure in the church. Pastors had the connection to a masculine job since being a pastor wasn’t only spiritual but they were looked as political leaders as well. Women weren’t considered ministers but exhorters which created a strong distinction between men, with authority, and women, with less superior role.
The Awakening experienced a feminization of religion in theology and church membership. Many middle class women found strength in controlling their own morality and fostering the moral life of American spirituality. Since they were fighting for a world that was better for everyone, also known as an utopia, female reformers realized that fighting for their own rights would permit a more wholesome life for other women in the United States (Document 5). Female reformers such as Elizabeth Cady Stanton realized that women did not have to submit to men but could instead stand up for her own rights (Document 7). In addition, women made up the majority of new church membership, leading to an increase in their role in society. Due to a multitude of factors, most important of which is women taking a greater role in society due to their involvement in religion, the Second Great Awakening drastically influenced the women’s rights
In the 1840’s, most of American women were beginning to become agitated by the morals and values that were expected of womanhood. “Historians have named this the ’Cult of True Womanhood’: that is, the idea that the only ‘true’ woman was a pious, submissive wife and mother concerned exclusively with home and family” (History.com). Voting was only the right of men, but women were on the brink to let their voices be heard. Women pioneers such as Elizabeth Cady Stanton and Lucretia Mott wrote eleven resolutions in The Seneca Falls Declaration of Sentiments; this historical document demanded abolishment of any laws that authorized unequal treatment of women and to allow for passage of a suffrage amendment.
During America's early history, women were denied some of the rights to well-being by men. For example, married women couldn't own property and had no legal claim to any money that they might earn, and women hadn't the right to vote. They were expected to focus on housework and motherhood, and didn't have to join politics. On the contrary, they didn't have to be interested in them. Then, in order to ratify this amendment they were prompted to a long and hard fight; victory took decades of agitation and protest. Beginning in the 19th century, some generations of women's suffrage supporters lobbied to achieve what a lot of Americans needed: a radical change of the Constitution. The movement for women's rights began to organize after 1848 at the national level. In July of that year, reformers Elizabeth Cady Stanton(1815-1902) and Lucretia Mott (1793-1880), along with Susan B. Anthony (1820-1906) and other activists organized the first convention for women's rights at Seneca Falls, New York. More than 300 people, mostly women but also some men, attended it. Then, they raised public awar...
Up until and during the mid -1800’s, women were stereotyped and not given the same rights that men had. Women were not allowed to vote, speak publically, stand for office and had no influence in public affairs. They received poorer education than men did and there was not one church, except for the Quakers, that allowed women to have a say in church affairs. Women also did not have any legal rights and were not permitted to own property. Overall, people believed that a woman only belonged in the home and that the only rule she may ever obtain was over her children. However, during the pre- Civil war era, woman began to stand up for what they believed in and to change the way that people viewed society (Lerner, 1971). Two of the most famous pioneers in the women’s rights movement, as well as abolition, were two sisters from South Carolina: Sarah and Angelina Grimké.
When the fundamentalist revolt began in the 1920s Protestants pushed their beliefs to the extreme. They wanted all members of society to stop bringing these new modern ideas in, and for all old morals from the Bible to be expressed throughout all aspects of society. By doing so this enhanced religion extremely. Since religion was the newest talk in the town things such as
Women had a role in the forming of our country that many historians overlook. In the years leading to the revolution and after women were political activists. During the war, women took care of the home front. Some poor women followed the army and assisted to the troops. They acted as cooks, laundresses and nurses. There were even soldiers and spies that were women. After the revolution, women advocated for higher education. In the early 1800’s women aided in the increase of factories, and the changing of American society. Women in America were an important and active part of achieving independence and the framing of American life over the years.
women started serving on school boards and local bodies, and more women began to become
The role of women in the Early Republic is a topic mostly overlooked by historians when dealing with this era of American history. The triumphs of the Revolution and the early events of the new nation were done solely by men. However, women had their own political societies and even participated in the Revolution. Women's roles began to take a major turn after the war with Great Britain. This was due in part to their involvement in the war and female patriotism. Others believed it was due to the easier access to formal education for young women. Whatever the reason, it inspired women to challenge the social structure of the Early Republic. The roles of women were changing in the Early Republic. However, progress was slow and little change followed after the Revolution. This change in social structure elicited two questions. What caused this social change and what was the major setback for the progression of women's rights? These were the questions Linda Kreber's Women In The Republic: Intellect And Ideology In Revolutionary America, Caroline Robbins' review of Mary Norton's Liberty's Daughters: The Revolutionary Experience of American Women, and Sheila Skemp's review of Lucia McMahon's Mere Equals: The Paradox of Educated Women in the Early American Republic attempted to answer. Each of the pieces of literature agreed that the social equality of women was changing, but each offer a unique aspect of what changed it, and what slowed progression of equality.
Women spent majority of their day ironing, washing clothes, baking, sewing clothes and raising their children (page 17). Religion also added to women’s lesser status (page 18). Religion was at the core life of Americans, female submission was decreed to be part of God’s order (page 18). Lucretia Mott soon pointed out that many scriptures celebrated female strength and independence (page 18). As a young girl Elizabeth Cady Stanton learned about laws that limited rights of wives and as an adult found ways to reform marriage and divorce laws (page 23). Things were looking up for women, by 1850 female wage workers made up nearly a quarter of the manufacturing labor work force (page 30). Women were still excluded from occupations such as the military, ministry, law, medicine and jobs felt inappropriate for women (page 32). During this antebellum period women were starting to rise up and realize they deserved to have the same rights and privileges men received. This gave women hope that things could change. By the second quarter of the 19th century few positive changes for women pushed Elizabeth Cady Stanton, Lucretia Mott, Susan B Anthony, Lucy Stone and others to challenge injustices and reform efforts (page
Baker, Paula. “The Domestication of Politics: Women and American Political Society, 1780-1920.” American Historical Review 89, no. 3 (1984): 620-647.
At the end of the 18th century, the prospects for American Christianity were not hopeful and the memories of the First Great Awakening faded. The chaos of the Revolutionary War era had greatly affected religious life. The start of the new century brought religious activity unique to all of world history. This period, now known as the Second Great Awakening brought with it the emergence of Mormonism. There was an optimistic sense of a new beginning for religion. Society was transforming quickly, with religion emerging as a force that helped shape the wider social problems.
Before the 1920s men and women were thought to have two separate roles in life. People believed women should be concerned with their children, home, and religion, while men took care of business and politics. In 1920 there were significant changes for women in politics, the home, and the workplace. When the 19th amendment passed it gave women the right to vote. “Though slowly to use their newly won voting rights, by the end of the decade women were represented local, state, and national political committees and were influencing the political agenda of the federal government.” Now a days it’s normal for women to be involved in politics and it’s normal for women to vote. Another drastic change
Christianity went through a lot of major Christian movements, but one movement that was important in the twentieth-century was the Ecumenical movement. The Ecumenical movement involved three of the major branches of Christianity, which are Roman Catholic, Eastern Orthodox, and Protestant. The Ecumenical movement was used to restore the unity and faith between the Christian branches and world. It also tried to mobilize Christians to confront social problems of poverty and injustice (Young). The branches of Christianity started too drifted apart and became separated over certain theological problems. Some of these issues that the branches would face was, gender roles, race and ethnicity unity, and equality. This movement was to seek and increase