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The Need Of The Holy Spirit
The doctrine of the holy spirit
The Holy Spirit: who He is and what He does
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Recommended: The Need Of The Holy Spirit
Throughout scripture we see two persons of the Trinity sending forth the third. We see this occur when God is made manifest to humanity. It seems there is a formula for how God crosses the time/space threshold.
When the Word of God was made flesh at the Annunciation, the “coming upon Mary” is the Holy Spirit and the “overshadowing of Mary” is the Father who wills the Incarnation to this point in time and space for the purpose and goal of creation. It is the will of the Father and the action of the Spirit that sends the Son. Likewise, the joint mission of the Son and the Holy Spirit, in the New Covenant, finally makes God accessible as Father to believers. In a third example, we see that Jesus promises to send a helper after he goes away:
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John 16:7 In the second verse, Jesus makes a point of saying that the Holy Spirit (Counselor) will not come until he goes away. In order to send forth the Spirit, the Son must leave the temporal existence on earth and return to the infinite and timeless. There, together with the Father, he will send the Holy Spirit. The Catechism of the Catholic Church beautifully clarifies this. Jesus is Christ, "anointed," because the Spirit is his anointing, and everything that occurs from the Incarnation on derives from this fullness. When Christ is finally glorified, he can in turn send the Spirit from his place with the Father to those who believe in him: he communicates to them his glory, that is, the Holy Spirit who glorifies him. From that time on, this joint mission will be manifested in the children adopted by the Father in the Body of his Son: the mission of the Spirit of adoption is to unite them to Christ and make them live in him: Catechism of the Catholic Church
After God makes the earth he appears as spirit in it and hovers around the waters, Genesis 1 vs 2 states that, “the earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.” One example of the presence of the triune God can be found right at the beginning of Jesus' public activity, when, at His baptism, the Father and the Holy Spirit attest to the sending of the incarnate Son of God. After he is baptized, the spirit of God appears in spirit and mentions in front of John the Baptist and the people that were there that Jesus is the son. Mathew 3vs 16 and 17 supports that, “As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.” As shown here, we are shown that the Son of God, holy spirit and God works in unity with the to protect and love human beings. The son of God Jesus is born through the engaging of the holy spirit and the human being. The book of Mathew quotes in chapter 1 vs 18, “this is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy
...nity. The Holy Spirit allows human beings to become closer to God, and the relationship between the Father and the Son. After writing about both the Trinity and Salvation, I have learned that they are immensely interconnected. The Trinity allows human beings to find Salvation. All in all, the Trinity is not three separate parts, but one part with three different essences.
Equality in American Democracy American democracy changed drastically after the Civil War. One of the major changes in American democracy was equality. Today, American citizens are more equal than the Americans before the Civil War. Major movements, events, and government decisions changed the way people view equality today. Some of these changes improved the equality between American citizens, but others only increased the inequality.
Jesus gave insight regarding these roles during His discussion with the disciples in John 14-16. From this, we learn that is was the role of the Holy Spirit to “guide [the apostles] into all truth” (John 16:13). It was by way of the inspiration of the Holy Spirit that these men preached and taught the truth, and through that same inspiration that the writers of the New Testament penned the Scriptures (2 Peter 1:20, 21). The role of Jesus (the Word) is that the message that the Holy Spirit would “guide” the apostles in belonged to Him and would bring glory to Him. “‘He will glorify Me, for He will take of what is Mine and declare it to you,’” (John 16:14). It was also in Jesus’ (the Word’s) name, or by His authority (cf. Matthew 28:18), that the Holy Spirit was to be sent. Finally, the Father’s role in New Testament revelation was to send the Holy Spirit, in Jesus’ name (John 14:26). It is also clear that the message which belonged to Jesus originated and came from the Father Himself (John 16:15). It was Deity that revealed His will in the form of the New Testament, and each Person had a specialized role in that
Essay Question What does it mean to say the one God is Father, Son and Holy Spirit? How is God’s being best understood? How can the Church communicate this today? Introduction
In the Gospel of Matthew, John didn’t want to baptize Jesus. He claimed that Jesus should be the one baptizing him and not the other way around. Jesus answered “Let it be so now; for thus it is fitting for us to fulfill all righteousness” (Matthew 3:15). John gives in and baptizes Jesus. Right after Jesus was baptized, the spirit of God descended to Jesus in
The ministries of Jesus and the Holy Spirit are closely related, each one serving an individual purpose while complimenting the other. Although the Father, the Son, and the Holy Spirit are all one in the trinity, they each have different roles that they play. The Holy Spirit plays an active part in our lives, as does Jesus. The role of the Spirit changed with Jesus. When Jesus died and rose from the cross, He opened up a new doorway for us, a new opportunity for us to experience the Holy Spirit. The Spirit became active and real to us in a way that He never could before. Today, our lives are focused on Jesus, focused on His love and sacrifice. His present ministry is seen through His believers. We are His lights in this present dark world.
The mention of the Holy Spirit so often in Romans 8 (more than twenty times) has the purpose of pointing out the actions of the Father, which serves to reveal His identity as the one who raised Jesus, specifically in Romans 8:11, from the dead. This same verb, is also used in Romans 4:17 in relationship to the faith of Abraham. The Father who raised Jesus from the dead and gives life the Abraham 's faith is the same Who will raise the believers of Jesus. In a similar fashion to the identity descriptions within Romans 4, namely Romans 4:5, 17, 24 and their relationship, there is an echo in Romans 8:32: “He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?” The Father is He who
John pointing to Jesus say’s, “Behold, the Lamb of God who takes away the sins of the world!” “I don’t know Him, but I have seen the Holy Spirit descend upon Him and remain, and I testify He is the Son of God!”
Jesus refers to the Holy Spirit in John 14:16-17, “And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him not knows him. Y...
The doctrine of the Holy Spirit begins with examining biblical witness to the work of the Holy Spirit in the history of Israel, as well as the ministry of Jesus, and in the life of the church. During the creation account it was the breath of God that grave life to all creation. The Holy Spirit has been a primate actor sin the beginning of time. While the Spirit was present prior to the ministry of Christ, the New Testament speaks in greater detail of the Spirit because it empowered Jesus. From his conception to the day of Pentecost the Sprit was present and active in the life of Christ and the believers. We see in ...
Many years ago, a friend and pastor whom I dearly loved and respected told me that there are three areas of responsibility in sharing the gospel. They are ours, the Holy Spirits, and the one that hears the gospel. Our responsibility is to go where we are called. That is it, to go and allow our self to be used. The Holy Spirit’s
The statement by John, “Baptize you with the Holy Spirit and fire,” has an undertone which is connected to a theme which intertestamental Jews held. This idea was not related directly to the Holy Spirit and the work He would have at Jesus’ baptism or in Jesus’ ministry. A question such as, why would an unrelated belief have a connection to the Holy Spirit who was to come in the baptism of Jesus? This belief was the idea that a time of affliction or anguish would take place before the coming of the messiah. This was referred to as the birth pangs of the messiah. One reference which is used to support this is from the prophet Daniel, where in one of his visions he refers to war being made against the saints and until the ancient of days would come there would be judgment upon the saints (Dan. 7:21-22). The fire which john speaks about could be a fire of judgment for the people as well as a fire which would purify the saints. Various OT prophets confirm this idea of judgment by fire (Amos 7:4; Mal. 4:1) which the people would have to experience. Another reference to fire as judgment 2 Peter 3:6-7 where the fire is being stored up for the heavens and the earth until the day of judgment. The imagery of this fire in Jesus’ baptism is seen as a river or stream of fire (Dan. 7:10). Another element of this early held view of the fire of Jesus’ baptism was also dual purposed in its nature. As the fire would destroy the wicked it would also purge and cleanse the righteous. These references to fire help clarify the possible understanding of the differences between John’s and Jesus baptisms. This was not the sole purpose of His baptism; he was preparing the way (Matt. 3:3) for Jesus. One way the baptism of Jesus could be seen,...
The one who sent Me is with Me; He has not left Me alone, for I always do what pleases Him.” John 8:29 NIV
He carries with Him the transcendence that comes only with God Himself. Therefore, His work on our behalf makes our salvation sure. Jesus, the God-man, has atoned for our sins. We can place our confidence in Him because of His divine nature” (7). This is the ultimate application of the gospel of John. John is a book that Christians need to read and gather as much information out of it as possible to share with others who do not believe in or have not heard of Jesus. The applications written in this book are for all to hear and for all to reap the benefits of. Jesus is the only one who can save humanity from the sin that we have brought upon ourselves in which the consequence is death. Jesus died on the cross so that we would not have to pay for our sins. God sacrificed His one and only son so that we may live eternally with Him in Heaven. According to the lesson on John, the Holy Spirit empowers Christians to provide the gospel message to others and share the love of Christ (Lesson 7.23.3). We are to allow the Holy Spirit to guide our actions so that the Lord might save as many as