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In Spike Lee’s She’s Gotta Have It stereotypical gender roles are systematically broken down through the obvious reversal of the classical Hollywood narration technique concerning the delineation between the man’s function and the woman’s usually less meaningful function within a film. Throughout this inverted spectacle, the point that Nola Darling is an independent woman is continually made. This point serves to propel the plot forward because Nola’s sexual independence goes against all conventions of typical womanhood much to the ire of three men. The film arranges for a battle between Nola and women in film aspiring to be independent on the one side, with men supported by classical Hollywood narration on the other seeking to undermine their …show more content…
strides. The underlying message that Spike Lee hits home is that men and women cannot share the screen and they never will be able to. In other words, both “gotta have it,” but only one can have it. The scene that best epitomizes this feud over the screen occurs in Nola’s apartment.
As Nola lay ill in bed, Opal and Jamie have a strange encounter. As Jamie comes home to see that Opal has taken his place caring for Nola, he immediately feels threatened as evidenced by his tense voice. In response to Opal’s claim that Nola and herself have a lot of fun together Jamie, with a mirthless smile asks, “What kind of fun?” With no clear response, Jamie decides to confront Opal. As he walks over to Opal in the kitchen, he faces her sternly and the two of them have a brief, uncomfortable confrontation. Opal backs down and takes a seat, and Jamie gains noticeable control of the kitchen, the screen with it, and moves forward into Opal’s exact previous position. Jamie having taken control of the kitchen, a space usually reserved for women, from an actual woman goes to show that through the mise-en-scene’s setting and onscreen actions there is a conflict brewing among the characters and that not everything is what it seems; role disparities based on gender in film have to be redefined. This conflict represents a historical, internal and reticent struggle among fictional characters in films. Spike Lee brings this struggle that has persisted since the realization of a classical Hollywood narration in 1920 to …show more content…
light. Jamie and Opal proceed to have a tense conversation.
Opal asks straightforwardly, “Do I threaten you?” Jamie ignores the question, but takes a seat for a more intimate confrontation with Opal. Jamie expresses his astonishment to Opal’s homosexuality considering she is “very beautiful” to which Opal responds, “How one looks has no bearing.” Males and females are often contrasted according to their physical form. Opal challenges this notion, and by challenging this notion, she is concurrently challenging the underlying ideology that makes it acceptable to contrast two individuals and those individuals’ roles in society according to their physical makeup. Opal then rises from the table and walks away, the sound of her footsteps isolated, suggesting her refusal to comply with Jamie’s perceived authority and society’s double
standards. In the aforementioned scene, there is a struggle over the so-called male, or phallocentric, gaze. The phallocentric gaze in this sense is universal and refers to a position of power in a film, and not purely a point of view of the male sex. Opal’s function in the entire film could very well have been designed for this one scene. She serves as an obstacle to male domination of both screen and story. She embodies Nola’s independence outright and is thus an outlet or a means for Nola’s liberation. Although Jamie asserts his dominance by conquering the kitchen, Opal’s function has been successful; she has served as a voice against male domination, an action Nola follows up on by asserting herself throughout the bulk of the film and by proclaiming victory in the end. In film theorist, Laura Mulvey’s “Visual Pleasure and Narrative Cinema”, the point is argued that films created thus far have been produced for an intended audience of males. Other film theorists go further to say films have been produced for an even narrower audience of white males. She’s Gotta Have It does not necessarily defy traditional Hollywood film narration, but it does turn these types of notions upside down by placing a black female at the center of attention. In doing so, Spike Lee attacks Mulvey’s theory. However, She’s Gotta Have It simultaneously validates Laura Mulvey’s theory; the plain fact that the film was so jarring to many illustrates her theory. However, Lee goes further and reveals that “visual pleasure” can go both ways… just not at the same time. It just so happened that women tended to be the historical source of visual pleasure, but a woman can just as easily be put in the protagonist’s so-called “driver’s seat” of a film in control of the gaze. Thus, “the gaze” is not reserved exclusively for men, it is universal.
The film Klute, directed by Alan J. Pakula attempts to subvert this theory, but ultimately proves Mulvey correct in the system of the active male and passive female, that the male controls the film and drives the story forward. Jane Fonda’s character, Bree Daniels, sees herself at the
" Hollywood producers influenced by the backlash trend in the media, created a series of movies that pitted the angry career woman against the domestic maternal "Good woman"."
Led by Laura Mulvey, feminist film critics have discussed the difficulty presented to female spectators by the controlling male gaze and narrative generally found in mainstream film, creating for female spectators a position that forces them into limited choices: "bisexual" identification with active male characters; identification with the passive, often victimized, female characters; or on occasion, identification with a "masculinized" active female character, who is generally punished for her unhealthy behavior. Before discussing recent improvements, it is important to note that a group of Classic Hollywood films regularly offered female spectators positive, female characters who were active in controlling narrative, gazing and desiring: the screwball comedy.
Do the Right Thing is a dramatic comedic film that was directed by Spike Lee. The movie was released in 1989. Lee served in three capacities for the film: writer, director and producer of the movie, Ernest Dickenson was the cinematographer and Barry Alexander Brown was the film’s editor. For this film, Lee garnered together some notable actors and actresses, including Ruby Dee and Ossie Davis, Rosie Perez, Samuel L. Jackson, John Tuturro and Martin Lawrence. The setting of the movie is in Bedford-Stuyvesant; which is a neighborhood in Brooklyn, New York. This particular neighborhood is made up of several ethnic groups that include African Americas, Italians, Koreans, and Puerto Ricans. The movie takes place on a particularly hot day during the summer time. The extreme heat causes tensions between the different races in the neighborhood. In this paper, I will attempt to show how mise-en-scène, camera work, editing, and sound are used to convey “explicit” and “implicit” meaning in one scene in Do the Right Thing.
Mainstream movies are about men’s lives, and the few movies about women’s lives, at their core, still also revolve around men (Newsom, 2011). These female leads often have male love interests, looking to get married or get pregnant. Strong independent female leads are still exist for the male view, as they are hypersexualized, or the “fighting fuck toy,” (Newsom, 2011). This depiction has created a culture where women are insecure and waiting for a knight on a horse to come rescue and provide for her as well as the acceptance of women
It is no secret that there is an obvious difference of how women are portrayed in the media versus men. This movie discussed female characters never having lead roles and stated that when they did it ended in the women depending on, loving, or having to have a man. One young high school girl said, “Women never play the protagonist. The girls are
Culturally, women have been expected to be soft spoken, gentle, delicate flowers. They should not question a man's opinion or go against their will. Ophelia, in William Shakespeare’s Hamlet, is an example of a young naive girl who faces the dangers that come from only following what others want, and not thinking for herself. The men in this play use her for their own benefit and she suffers the repercussions, which leads her to madness and “accidental” death.
Elaine Showalter begins her essay, Representing Ophelia: Women, Madness, and the Responsibilities of Feminist Criticism, by criticizing analyses of Shakespeare's Hamlet that have virtually ignored the character of Ophelia in the past. The feminist critic argues that Ophelia is an important character in her own right, not just a foil to Hamlet. Further, she says that Ophelia's story is important to tell from a feminist perspective because it allows Ophelia to upstage Hamlet, and that this re-telling can be done by tracing the iconography of Ophelia in visual art, theater, movies, and even psychiatric theory.
Gender and the portrayal of gender roles in a film is an intriguing topic. It is interesting to uncover the way women have been idealized in our films, which mirrors the sentiments of the society of that period in time. Consequently, the thesis of this essay is a feminist approach that seeks to compare and contrast the gender roles of two films. The selected films are A few Good Men and Some Like it Hot.
By dissecting the film, the director, Jennie Livingston's methodology and the audience's perceived response I believe we can easily ignore a different and more positive way of understanding the film despite the many flaws easy for feminist minds to criticize. This is in no way saying that these critiques are not valid, or that it is not beneficial to look at works of any form through the many and various feminist lenses.
...es, in the eyes of the modern moviegoers, this position is no longer reasonable due to the strides already made by women in quest for equality. It is a reflection of how the past American society treated its women and draws to the traditional inclination of the Americans to achieve financial independence as seen in this post war film.
Sofia Coppola’s movie, The Virgin Suicides, 1999, brings to the forefront the reality of what life is like for five oppressed teenage girls living in suburbia in the mid-70’s. After examining numerous articles, a few of them made an impact on my perspective. The first of many articles is Todd Kennedy’s piece, Off with Hollywood’s Head: Sofia Coppola as Feminine Auteur. Kennedy discusses how Coppola has a tendency to lean toward directing films that cater toward females’ interest, either because of the visual imagery or women’s feelings of connectedness with the characters. The author reveals that The Virgin Suicides portrays women as becoming dominated by the environment surrounding them. The author gives an interesting point of view when he claims, “The film tells a story of the five Lisbon sisters whose identities exist only insofar as they are defined as the objects of the masculine desire” (44). Furthermore, the Kennedy asserts how the film serves as a prolonged exploration into the degree to which female characters are idealized, objectified, and defined by the image that the film- and their society- imposes upon them.
Also, the film revealed women empowerment and how superior they can be compared to men. While demonstrating sexual objectification, empowerment, there was also sexual exploitation of the women, shown through the film. Throughout this essay, gender based issues that were associated with the film character will be demonstrated while connecting to the real world and popular culture.
Feminism is a movement that supports women equality within society. In relation to film, feminism is what pushes the equal representation of females in mainstream films. Laura Mulvey is a feminist theorist that is famous for touching on this particular issue of how men and women are represented in movies. Through her studies, she discovered that many films were portraying men and women very differently from reality. She came up with a theory that best described why there is such as huge misrepresentation of the social status quos of male and female characters. She believed that mainstream film is used to maintain the status quo and prevent the realization of gender equality. This is why films are continuously following the old tradition that males are dominant and females are submissive. This is the ideology that is always present when we watch a movie. This is evident in the films from the past but also currently. It is as if the film industry is still catering to the male viewers of each generation in the same way. Laura Mulvey points out that women are constantly being seen as sexual objects, whether it is the outfits they wear or do not wear or the way they behave, or secondary characters with no symbolic cause. She states that, “in traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to connote it-be-looked-at-ness.”(Mulvey pg. 715). Thus, women are nevertheless displayed as nothing more than passive objects for the viewing pleasure of the audience. Mulvey also points out through her research that in every mainstream movie, there is ...