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Dostoevsky's notes from underground
Dostoevsky's notes from underground
Dostoevsky's notes from underground
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Fyodor Dostoyevsky and Henrik Ibsen were two famous writers of the nineteenth era who became famous by writing about realism with their masterpieces; Dostoyevsky with the “Notes from Underground” and Ibsen with “Hedda Gabler”. Both works are based on the realistic picture of the whole society, between rich and poor, where their protaonist’s actions are result of social determinism. Social determinism is the theory that describes a person whose behavior is influenced by the society. According to this concept, the characters of “Notes from Underground” the underground man, and “Hedda Gabler” Hedda Tesman, are products of social determinism.
The underground man is the product of the social determinism due to all the personal experiences that he had throughout his life with the society. He is a person who always wanted act in a different way but he stops himself and act as how the society wants him
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Even though he was just a servant for some reason he always seems to act like he was superior to him. This behavior from the servant makes the underground man hate him so much and make him develop this way of always feeling less than other people.
At the same time, there is Hedda Gabler, who is a product of social determinism. She was raised in an upper middle class ambient with different ambitions from the women at her time, where they supposed to stay at home and have kids. But just to meet the expectations of the society, she got married to a man that she never loved, and she started to live a life she never wanted.
Hedda married Tesman, an academic student who supposed to have a potential success, not because she loves him, but just because as she said “It was a great deal more than any of my other admirers were offering”. In this quote she is showing her real feelings meaning that she never loves him and she just married him because he was the best option among the
Hedda elicits sympathy from her audience because it is very obvious she is unhappy with her life. Women are suppressed by society and considered inferior to men. That is even more so in this time period. She expresses boredom with the life she has chosen during her conversation with Judge Brack in Act II. She talks of how she has these “impulses” to do these little things, assumingly to add a little spice to her life (Ibsen, Act II).
Frequently, the public debate over the those problems which occur in poverty-ridden urban environments is presented as if the inhabitants were copies of Dostoevsky's underground man who differed mainly in that they frequently had less education and more pigment in their skin. That is to say, although there are valid comparisons that can be drawn between the Underground Man and the inhabitants of west Baltimore who are so vividly depicted in The Corner, there are also important differences that make any claim of strict equality between a Russian intellectual from the nineteenth century and a 20th-century tout or slinger an absurd caricature. Moreover, the intent of portraying inner-city residents as Underground Men and Women is, frequently, to blame these people for all of their own problems, something t...
according to the plot of her own play. Hedda finds a “way out” after the internal conflict
To put it briefly, the Underground Man is the sole reason that he himself cannot be free despite is overwhelming desire. His obsessive behavior will not permit him to lead a normal life and he will forever be a prisoner of his own mind. The only reason that any other people have a hand in this imprisonment is because the Underground Man allows them to. Even when writing his “Notes” the Underground Man cannot help but to become consumed with scribbling down every little bit that he can, to the point that his “notes” must be cut short by an outside source.
It is a given that our culture will vary differently than of one that dwells in the tunnel. In prehistoric time, the underground was seen as a place of safety, much like it is seen today for the mole people. Throughout literature, the underground man, as Toth explains, is extreme, withdrawn and isolated. He is self exiled from human society and only maintains as much contacted as needed to survive. He believes in nothing and is often filled with rage and anguish (177). Many of the tunnel dwellers share many of the same practices and use of material objects key to their survival like eating rodents, using loose electrical wires for electricity, finding water through leaky pipes and cardboard and garbage for building a home. They all share the same knowledge and ideas of how live in the tunnels. They evolve by the changes in their environment and learn how to change to better protect themselves from predators like outsiders or from the dangers of trains. They have norms like we do but what they considered to be a norm, is what we may see as a folkway. Some may even develop their own language so others in their group can understand them. The nature of this counterculture and its formation shows that our society has the ability to create various countercultures that can either show how we excel or fail as a society. However it does show that if we were to
Social Contradictions in Fyodor Dostoyevsky's Notes from the Underground. Notes from the Underground, by Fyodor Dostoyevsky, is a truly remarkable novel. Dostoyevsky's novels probe the cause of human action. They questioned conventional wisdom of what drove humans and offered insight into the inner workings and torments of the human soul. In Notes from Underground, Dostoyevsky relates the viewpoints and doings of a very peculiar man.
When her past wit LØvborg is brought up the reader sees a different side of Hedda. We can see that with LØvborg she feels comfortable and therefor confident. This can be seen by her willingness to discuss her thought of herself being a coward seen when LØvborg says, “Yes, Hedda, you are a coward at heart. And Hedda replies, ”A terrible coward.” This shows that she think of herself as a coward. She thinks she has no power over anyone and is poor because of her choice to comply with society. She is able to show LØvborg this side of her because he knew her before the change in her life. She knows that he still thinks of her for who she was before Tesman and this is why the audience is shown Hedda’s coward side with LØvborg.
Hedda’s symbolic age--twenty-nine--forced her to get married because society’s age limit for marriage was catching up to her; she needed a stable and secure arrangement to avoid any scandals. However, by marrying George, Hedda was trying to get what she wanted the most: control. Attempting to maintain material wealth and status was her way of doing so; both become obvious in Hedda’s complaints. She wants another piano because the old one “doesn’t really fit in with all these other things,” and asks for a butler and horse, knowing she cannot have these things (232;247). More importantly, Hedda is trying to recover the previous status she had when she talks to George about how “It was part of our bargain that we’d live in society--that we’d keep a great house--” (247). This becomes the ultimate proof that Hedda’s love for George is fake. The marriage was a bargain; therefore, it seems that Hedda is only preoccupied with the betterment of herself. She does not care for others, not even for George. Hedda is consumed in her materialistic world, and cannot realize that this world will never actually materialize. It is apparent that what is important in life has somehow omitted her and she is lost in her own
Dostoyevsky's characters are very similar, as is his stories. He puts a strong stress on the estrangement and isolation his characters feel. His characters are both brilliant and "sick" as mentioned in each novel, poisoned by their intelligence. In Notes from the Underground, the character, who is never given a name, writes his journal from solitude. He is spoiled by his intelligence, giving him a fierce conceit with which he lashes out at the world and justifies the malicious things he does. At the same time, though, he speaks of the doubt he feels at the value of human thought and purpose and later, of human life. He believes that intelligence, to be constantly questioning and "faithless(ly) drifting" between ideas, is a curse. To be damned to see everything, clearly as a window (and that includes things that aren't meant to be seen, such as the corruption in the world) or constantly seeking the meaning of things elusive. Dostoyevsky thought that humans are evil, destructive and irrational.
He constantly attempts to seek out revenge, but the concept of revenge, paired with the underground character’s actions and inertia, becomes problematic with the underground ideal. The underground character is steeped in contradiction, and how one interprets his actions, or his inactions, is what ultimately determines whether the he is, truly, an underground man. Notes from the Underground and Taxi Driver both depict a protagonist, the underground character, who scoffs and scorns at those aboveground, termed the “normal man” (PDF 15). Notes describes the normal man as someone with “normal interests,” who “act[s] in accordance with the laws of reason and truth” (). Notes were written at the time of the Enlightenment, and used to criticize the then-popular theory of material determinism: that “all choice and reasoning can be.calculated” by science, and if this is applied to human behavior, it is possible that “there will some day be discovered the laws of our so-called free will” (PDF 42)....
In Dostoevsky's Notes from Underground, the Underground Man proposes a radically different conception of free action from that of Kant. While Kant thinks that an agent is not acting freely unless he acts for some reason, the Underground Man seems to take the opposite stance: the only way to be truly autonomous is to reject this notion of freedom, and to affirm one's right to act for no reason. I will argue that the Underground Man's notion of freedom builds on Kant's, in that it requires self-consciousness in decision-making. But he breaks from Kant when he makes the claim that acting for a reason is not enough, and only provides an illusion of freedom. When faced with the two options of deceiving himself about his freedom (like most men) or submitting to ìthe wall,î (a form of determinism), the Underground Man chooses an unlikely third option - a 'retort'. I will conclude this paper by questioning whether this 'retort' succeeds at escaping the system of nature he desperately seeks to avoid.
..., his physical inertia thwarts his aggressive desires and he has compulsive talk of himself but has no firm discussion (Frank 50). Moreover, the underground man is full of contempt for readers but is desperate that the reader understands, he reads very widely but writes shallowly, he depicts the social thinkers as superficial and he desires to collide with reality but has no ability to do this. Therefore the underground man is completely emotional, babbly with no real form.
Hedda is a product of the nineteenth century, when women were ordained to become either proper old maids (like George's aunts) or modest housekeepers (like Mrs. Elvsted), however Hedda is an anomaly. She has been raised by a dominating father and rebels against his leadership at the same time she revels in his power. General Gabler taught Hedda to ride and shoot, which symbolizes the origin of her attraction with the violent and the romantic, Hedda's intense preoccupation with pistols, her desire to have control over the fate of another individual and take part in the public life of men, her rejection of family life shown in her at times mal...
She was forced to cross beneath her social class and marry this commoner in the hopes that he would make a name for himself as a professor. As for love everlasting, Hedda disgustedly comments to Judge Brack, "Ugh -- don't use that syrupy word!" Rather than having become a happy newlywed who has found true love, "Hedda is trapped in a marriage of convenience" (Shipley 445). Hedda was raised a lady of the upper class, and as such she regards her beauty with high esteem. This is, in part, the reason she vehemently denies the pregnancy for so long.
In Hedda Gabler, Hedda becomes destructive towards ordinary objects which remind her of the life that she does not want. Ibsen chooses flowers, veranda doors and a manuscript as these objects because ironically, they symbolise life. These objects ultimately lead to the annihilation of her life for she believes death is the only outlet from her pregnancy- which would be the last factor to losing liberty. When Hedda enters the drawing room the day after her honeymoon, her first complaint is that “fresh air we must certainly have, with all these stacks of flowers” (Ibsen 19). These flowers are a welcome home gift from Mrs Elvsted, therefore symbolizing what Hedda does not want to be reminded of: her new marriage. The life of these flowers reminds her of her own new life, which she does not want, because it means becoming a ‘typically married woman’ rather than an independent one. Therefore at the start of the second scene, “most of the bouquets have been taken away” (Ibsen 36). By getting rid of the flowers, Hedda does not have the consta...