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Essays on machiavellianism
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The Machiavellian thought is a tyrannical doctrine of leadership of the sixteenth century. It is however a misplaced school of thought as it contradicts the initial thoughts of Machiavelli. There is need to evaluate the works of Machiavelli in order to determine whether he complied with the callous Machiavellian image depicted in the prince. Since he had been brought up in the realms of power in Florence, Machiavelli was bound to give his thoughts and opinion concerning political power. His most famous work, The Prince is however, a contradiction to the life that Niccolo Machiavelli led. The man authored this book during a time of imprisonment where he presented the royal family with his tyrannical cum monarchical ideologies. According to ‘The …show more content…
It is this work of 1513 that convinces the world of the Machiavellian philosophy which even the author came to neglect afterwards. Even before the prince, Machiavelli was known for his republican thoughts and the coming up of his work in 1513 was the presentation of a very different persona. Several scholars suggested that Machiavelli must have reconsidered after the Medici rule and decided to write about his newly acquired republican ideas when the Machiavellian way proved to be wrong. Others argued that the man was simply an author who presented his works in style by using satire. Altogether, the works Machiavelli wrote afterwards proved that he was a different kind of man from the Machiavellian thought. The circumstances that led to his writing this book explain partly why the work is so. In his work ‘Discourses of Livy,’ Machiavelli states clearly that democracies or governments that engage the people are superior compared to those led by kings and princes. He goes on to emphasize that an individual leader whether king or prince does not benefit by being hated among his people. Such sentiments are too strongly against the Machiavellian way to define the man who states otherwise in every other situation. In order to find out the cause of contradiction as per the works of Machiavelli, it is important to evaluate his life before and after the prince (Roecklein
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
Machiavelli's realization of the penultimate import of the people is probably most significant reason his book holds so much influence on realpolitik. He writes, "it is essential for a prince to possess the good will and affections his people, otherwise he will be utterly without support in time of adversity." (Chapter 9). Clearly, Machiavelli understands the source of power within a princely republic lay with the people, whom the prince must constantly court. No other political philosopher before him had ever given much significance to those being governed. The reason that Machiavelli felt that the subjects were vital to the prince maintaining his rule was because the implications of earning the hatred and ill will of the people are dire for the political future of both the state and the prince. Of the two sources of attack the prince must fear, one is a conspiracy from within inspired by the hatred of the people (Chapter 19). Additionally, the prince must be aware that actions of his intermediaries can reflect upon himself. That is, if his army is cruel and brutish towards the people, the people will turn their hatred upon the prince, who is seen to tacitly condone the actions of the army. ...
Another topic he covers is cruelty, if cruelty is used in the right way the prince will gain much respect and it will preserve a prince’s safety or will help secure the state; it is safer for a prince to be feared than it is for him to be loved because no one will listen or respect a leader who they take to be a joke. Men fear punishment, and this can be used to a prince’s advantage. Men will not disobey if there is a chance of them being killed or thrown in
After five hundred years, Niccolo Machiavelli the man has ceased to exist. In his place is merely an entity, one that is human, but also something that is far above one. The debate over his political ideologies and theories has elevated him to a mythical status summed up in one word: Machiavelli. His family name has evolved into an adjective in the English language in its various forms. Writers and pundit’s bandy about this new adjective in such ways as, “He is a Machiavelli,” “They are Machiavelli’s,” “This is suitable for a Machiavelli.” These phrases are almost always the words of a person that understands more about Niccolo’s reputation than the man himself. Forgotten is that Machiavelli is not an adequate example of the ruler he is credited with describing; a more accurate statement would be to call someone a “Borgia” or a “Valentino.” Most of the time they are grossly mistaken in their references. All these words accomplish is to add to the legend, and the misinterpretation, of the true nature of Niccolo Machiavelli.
Throughout The Prince and The Discourses of Livy, Niccolo Machiavelli demonstrates multiple theories and advocacies as to why popular rule is important to the success of a state. Popular rule is a term that will be used to define an indirect way to govern the people of a state. In order to rule the masses, a leader must please the people or revolts will occur, causing mayhem and a lack of stability in one’s state. During both written works, Machiavelli stresses the importance of obedience and order needed for a state, and especially for a leader to be successful. Machiavelli thoroughly states that anything and everything must be done to keep the peace of the masses, even if acts of immorality are used. However, instead of advocating immorality, Machiavelli is saying that to serve the people and the state well, a ruler must not restrict himself to conventional standards of morality. His use of immoral tactics in leadership would appear to be unpopular; however the acts of immorality have limitations and are done solely to avoid displeasing the masses or creating disorder. Therefore it is acceptable to practice immorality if it is done only to a small number of constituents, if it is not repeated, and if it is performed to please and benefit the public. It is these limitations that prove Machiavelli is arguing that the use of immoral tactics, to rule the people and in turn be ruled by the people, is needed. He suggests that if the majority of the population is unhappy with a leader, that particular leader’s rule would be in jeopardy, thus falling victim to popular rule.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
First, Machiavelli’s method attempts to discard discussion of the “imaginary” political world and instead focuses on “real life” (Machiavelli 48). His end goal is to construct rubric for leaders to follow either to rule and unite (in this case Italy) in the Prince or create a powerful republic in the Discourses. His method is derived from comparing contemporary and historical events to illustrate and substantiate his argument. He is critical of how people interpret history (Machiavelli 83). He still believes that his ability to interpret and compare history is superior. Arguing that his methodological approach doesn’t just “chew” on history but actually “tastes” it (Machiavelli 83). Therefore we can understand that he justifies his method approach as not being akin to most because he possesses a much deeper understanding of history. Throughout his two books using ...
“The Prince”, by Niccolo Machiavelli, is a series of letters written to the current ruler of Italy, Lorenzo de’ Medici. These letters are a “how-to” guide on what to do and what not to do. He uses examples to further express his views on the subject. The main purpose was to inform the reader how to effectively rule and be an acceptable Prince. Any ruler who wishes to keep absolute control of his principality must use not only wisdom and skill, but cunning and cruelness through fear rather than love. Machiavelli writes this book as his summary of all the deeds of great men.
Machiavelli is undisputedly one of the most influential political philosophers of all time. In The Prince, his most well-known work, he relates clearly and precisely how a decisive, intelligent man can gain and maintain power in a region. This work is revolutionary because it flies in the face of the Christian morality which let the Roman Catholic Church hold onto Europe for centuries. Machiavelli's work not only ignores the medieval world's ethics: The Prince suggests actions which oppose the four most basic of Christianity's Ten Commandments.
Machiavelli discusses assertive and bold ideas in “The Prince,” revealing his radical and courageous nature. His treatise is deceptively self-soliciting, because he disguises his extreme notions behind a veil of feigned expertise. His frank approach makes him appear confident and deserving of the utmost respect; however, he cautiously humbles himself by pouring immense flattery for the ruling prince into his work and, in doing so, assures protection for himself and his notorious ideas.
Possibly the most controversial book ever written, The Prince by Machiavelli, focuses on how a Prince or leader should rule. Many of the techniques that are stated in the text have caused many debates ever since it’s publication. When Machiavelli composed the Prince, his contemporaries were shocked at the ideas and themes presented. The Prince introduced a whole new way of thinking that was almost completely contrary to present beliefs. For that reason, in 1559 the Pope banned the printing of the Prince and the rest of Machiavelli’s writings.
Machiavelli, Niccolò. The Prince. Robert M. Adams, trans., ed. New York: W. W. Norton & Company, 1977. pp. vii.-75.
In The Prince, Machiavelli separates ethics from politics. His approach to politics, as outlined in The Prince, is strictly practical. Machiavelli is less concerned with what is right and just, and instead with what will lead to the fortification of the government and the sustainment of power. Machiavelli believed that a ruler should use any means necessary to obtain and sustain power. He says, “…people judge by outcome. So if a ruler wins wars and holds onto power, the means he has employed will always be judged honorable, and everyone will praise them” (Machiavelli, 55). According to Machiavelli, the ends of an action justify the means (Machiavelli, 55). His motivation for these views in The Prince was the reunification of the Italian city-states (Machiavelli, 78-79). Machiavelli wanted Italy to return to its glory of the Roman Empire (Machiavelli 78-79). Some of the beliefs of Machiavelli could be perceived as evil and cruel, but he found them necessary. Machiavelli was not concerned with making people happy. His purpose was outcome and success, and in his opinion, the only way to be successful was to be realistic. These views of Machiavelli could classify him as one of the earliest modern
To understand the writings of Niccolò Machiavelli, it is necessary to understand the world of Niccolò Machiavelli, Renaissance Italy. The region was not one nation as it is today, rather a collection of several city-states, which contained internal fighting between powerful families, fighting with each other. This era differed from the preceding middle ages in many respects, the pope's power was weakened, money controlled power instead of noble birth, and there was a revival of ancient Greek and Roman literature, architecture and art by a new breed of people, the humanists. These changes created the environment in which Machiavelli lived. He saw how the quarrelling was weakeni...