Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Religion and morality relationship
The role of religion in influencing morality in society
Religion and morality relationship
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Religion and morality relationship
Abstract: Deneff begins with a discussion of the state of holiness in modern times. For him, the church has not sufficiently approached this subject with the intensity it deserves. This can be seen in how the values of Christians are often the same as those of secular people. The only way for people to truly embrace moral living, however, is the a strong embrace of religious principles. From here he moves on to articulate some of the ways our culture has begun to incorrectly think about God. In modern times we no longer see God as frighteningly holy, we see Him as a sort of pushover who doesn’t demand a certain standard of living. In ancient times, people were afraid of mispronouncing the name Yahweh, now we think we can come to God without …show more content…
Deneff thinks that one problem with the theology of struggling with sin throughout life as Keswick though is that it can lead to a person redefining their own sin as venial or unserious, or they can simply begin tolerating it in their own life. We must focus on love, neither minimizing sin nor obsessing over it, and then we will be holy. Part of our problem with sin comes from the dichotomy we have made between the brain and the body. We take one seriously and the other not. However, Luther pointed out that sin always begins with thinking wrongly about God. So we must transform our minds with knowledge of God's word. The problem here is that there are high rates of illiteracy around the world and sermons often ignore the Bible. The solution is for people to devote themselves to the scriptures entirely. We must seek entire sanctification, but we cannot determine when it will happen. All we can do is devote ourselves to studying the Bible, learning, gathering in church, spending time alone with God, learning about past Christians, praying more, pair with other Christians, take scripture literally and stay alert. Finally, Deneff moves into a listing of ways to know if one is …show more content…
It does definitely seem that in our modern evangelical Christian culture that we have lost sight of the grandeur of God, instead replacing Him with a watered down version that functions as something more akin to a moral and emotional life coach/shoulder to cry on. Particularly I remember being in a devotional life group type thing at Piedmont prior to transferring to Asbury. Here a young woman asked whether we thought that God's feelings were hurt we rejected Him. This strong me as very wrong at the time, and I pointed out that God can only have His feelings hurt if He is insecure, which He is not. In any case, the fact that such a question would even be asked seems emblematic of this general
Overall, this book is an exceptional example of critiquing our culture with a firm grasp of the philosophies of the day. Our culture is rampant with idols that need to be destroyed. Twenty years have only made the idols more pronounced. This book ought to be required reading in Christian secondary education across the country.
Within mainstream society it seems as if there is not a great deal of emphasis on the contributions made by theologians in society, as well as contributions by theologians to religious thought. Particularly in Christendom, ecclesiastical assemblies are so consumed with vain ideas of worship, and content on hearing biblical messages that capitulate to their personal desires, that theological studies are often neglected. Yet the contributions theologians have made in society, and the impact these contributions have had on religious assemblies have been pivotal in guiding religious discourse on subjects such as ethics, morality, and social transformation. It is for this reason, that in this essay an attempt will be made to analyze three essays from three world-renowned theologians of the 20th century. The theologians are Dietrich Bonhoeffer, Dr. Martin Luther King Jr., and Walter Wink, all of which have produced the essays used for this analysis, and have written works that have completely challenged status quo religion, and changed the landscape of Christendom forever.
This paper is written to discuss the many different ideas that have been discussed over the first half of Theology 104. This class went over many topics which gave me a much better understanding of Christianity, Jesus, and the Bible. I will be addressing two topics of which I feel are very important to Christianity. First, I will be focusing on the question did Jesus claim to be God? This is one of the biggest challenges of the Bibles that come up quite often. Secondly, I will focus on character development.
Friedrich Nietzsche certainly serves as a model for the single best critic of religion. At the other end of this spectrum, Jonathan Edwards emerges as his archrival in terms of religious discourse. Nietzsche argues that Christianity’s stance toward all that is sensual is that grounded in hostility, out to tame all that rests on nature, or is natural, akin to Nietzsche’s position in the world and his views. Taking this into account, Edwards’s views on Christianity should be observed in context targeted at those who agree with his idea, that G-d is great and beyond the capacity of human reason.
Nichols, John. The. The Very Fundamentals of Christian Faith. Core 9 Lecture - "The. Shen Auditorium, Rensselaer, Germany.
When the church and its ministries are disconnected from God’s narrative, they become subject to the whims of culture. Similarly, if Christians are to recover the Christian narrative, they must first disabuse themselves of civil religion. Christians shall not accommodate God’s narrative to privatism and consumerism. To conclude, God’s narrative must not be blithely recited as a litany of words. Instead, Christians must recover the profound original interpretation of God’s narrative. If this ancient narrative is recovered, Christians will once again be able to speak to the world about its own history and tell the truth about the triune God. Finally, Christians must unlearn and unravel the cultural accommodations embraced by the church in order to release the full power and impact on God’s
While Jonathan Edwards’s Personal Narrative emphasizes that sin is something we can’t escape and that we are sin but that one can be prepared for God’s salvation.
NLT). We are not to walk away from sin we are to run! God makes it clear. Sin is not a bargaining tool that we allow certain sins to be more deadly than others are. Sin is sin.
Wolf, Susan. "Moral Saints." Gendler, Tamar Szabo, Susanna Siegel and Steven M. Cahn. The Elements of Philosophy. New York: Oxford University Press, 2008. 220-232.
The thesis of this paper is that, setting aside the question of moral offense that has disturbed commentators from Thomas Paine (The Age of Reason) to William Empson (Milton's God), agape to neighbor makes sense only under monotheistic or specifically Christian assumptions, and therefore, the old saw, "Christianity may not be factually true, but it has a sublime ethical teaching", is problematical.
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
Most people in this world have an idea of who or what God is. Whether they believe in God or not, they have certain conceptions that they use to define God. Traditionally, due in large part to classical theism, people define God mostly by His omnipotence. A lot of people have an image of God being an all-powerful ruler over the entire universe. These ideas come out of a mindset that affirms the greatest being must be the one with all the power. They imagine a being that is so far above the world, that He cannot be affected by what humans do. They want to continually affirm that He is completely unchanged, unmoving, and compassionless. To uphold this belief denies a good portion of Scripture as well as liturgical tradition within the church. For example, Hosea 11 describes God’s compassion and concern growing for the Israelites in a way that assumes God’s changing emotions (Inbody 145).
Holy Bible: Contemporary English Version. New York: American Bible Society, 1995. Print. (BS195 .C66 1995)
Kerr, H. (1990). Readings in christian thought (2nd ed.). H. T. Kerr (Ed.). Nashville: Abingdon Press.
Class notes. Man’s Desperate Need of Righteousness and God’s Glorious Provision of Righteousness. Faith Christian University. Orlando, Florida. August 2011.