We are the people of the dust, for that is what They call us--yet, many times have They tried to take us from it. We do not wish to be taken. This is where we belong. We gorge ourselves upon perceived iniquity, and thus we are grotesque creatures. We do not see these imperfections as such, however. We celebrate them and are connected through them. We commit many transgressions in Their eyes, the eyes of the Others. We love, yet we do not love whom we should love. Our skin is not the color that skin should be, and our bones are shaped wrong. We do not fit most perfectly into our bodies. We do not believe what must be believed. We know these things, for They have told us. At first, we did not believe. We did not want to believe, for our ways …show more content…
We believe that They have stopped looking upon us as people and more as fiends. We are amalgams of wickedness. Yet, we do not act wicked. What wickedness we commit is born of sapient inadequacy and not our intrinsic turpitude. After the Others stopped looking upon us as humans, we began to agree. We know we are not people, for people are not treated as the dust. We do need this dust. We use it to paint our skin and hide our faces from Them. Sometimes, They see us. Sometimes, we are invisible. When we are not, the Others look at us and say we are monsters. We are freaks. We are abominations of nature because the Others have told us this. We must believe Them, for They are the only truths we know. We are lost, and in our dementia we have founded homes in the dust. We live there, yet our bodies live among the Others. Many times has a person of the dust so far separated mind from body, due to venomous tongues and insidious voices, that the mind dies. When the body follows, the Others have a name for this. We do not dare speak the word, for it is as macabre and sordid as our blackest hedonism. We are the people of the dust, for that is what They call us. We are not mysterious. We could have been the Others. Once, we were the
Are humans natural born sinners? Are we content with our self-indulging human nature? Flannery O’Connor shows us through her stories that the worst quality in a human is selfishness. Through grotesque characters, O’Connor demonstrates the common theme of selfish human nature to display the ability it has to ruin/drive people crazy and that people only look to religion when they are desperate.
Throughout all of Ray Bradbury’s works, he has a writing style that is distinctly his own. He implements the use of kinesthetic imagery and impassioned diction in order to reveal to the reader the simplest truths in life.
Authors often make use of rhetorical strategies for additional effects, appeals to the reader, relating to an audience, or even for simply drawing attention to a specific section/part of a work. Nonetheless, these Rhetorical Strategies can prove crucial in the unraveling of such a work. The preceding is the case for a work entitled Something Wicked This Way Comes, by Ray Bradbury. Within the context of the story, a circus enters a small town and changes its overall atmosphere with never before seen mystical evils. Only two boys, Will Halloway and Jim Nightshade, stand in their way. These uncanny occurrences bring out the morality and malevolence of several characters in the story. In Bradbury’s work, there are many discrepancies in the moralities of each character relative to the development of the plot and their overall portrayal in the novel. Bradbury adds many instances in which certain characters have to make a choice between what they wish to do and what they should do. Such decisions accurately portray the conflict as an internal discontinuity between the ultimatums of good and evil. Thus, making the readers question his or her interpretation of each and challenge the societal parameters that encompass them.
“All my life I had been looking for something, and everywhere I turned someone tried to tell me what it was. I accepted their answers too, though they were often in contradiction and even self- contradictory. I was naive. I was looking for myself and asking everyone except myself questions which I, and only I, could answer. It took me a long time and much painful boomeranging of my expectations to achieve a realization everyone else appears to have been born with: That I am nobody but myself.” (Page 180, Paragraph 1, ll 2- 7).
Everybody in life will have a personality that is made up of a combination of light and dark. There may be people who align towards one side more than the other, but even those people do not have completely light or dark personalities. In Ray Bradbury’s Something Wicked This Way Comes, the two main protagonists, Jim Nightshade and Will Halloway, are close friends who lie at opposite ends of the personality spectrum. They can be considered alter egos, with Will being the lighter half and Jim being the darker half. Despite being best friends, the two boys differ in their physical appearances, personalities, and abilities to resist temptations, which emphasize how Will has a lighter personality and Jim has a darker one.
“ The self's struggle for authenticity and definition will never end unless it's connected to its creator -- to you and to me. And that can happen with awareness -- awareness of the reality of oneness and the projection of self-hood. For a start, we can think about all the times when we do lose ourselves.”
Shirley Jackson’s short story “ The Possibility of Evil” is about a little old lady named Miss Strangeworth. She thinks she’s in charge of the town and to make sure it’s free from all evil because her grandfather built the first house on Pleasant Street. At first Miss Strangeworth is a nice little old lady, worrying about people and wondering what others are up to. Then in the middle of the story she becomes a little rude to a few of the townspeople. In the end Miss Strangeworth thought she was getting rid of the evil in the town, but in reality she was causing evil in the town by showing her true colors and being extremely mean and cruel to others. Don’t judge a book by it’s cover because people aren’t always what they seem to be.
People caught in their own yards grope for the doorstep. Cars come to a standstill, for no light in the world can penetrate that swirling murk. We live with the dust, eat it, sleep with it, watch it strip us of possessions and the hope of possessions. It is becoming real." by Avis D. Carlson (Ganzel, The Dust Bowl).
...like the narrator of the Hollow Men. The narrator of the Hollow Men is distressed at their issues, compelling them to dream of a reality they use to reject the one at their hands, wondering “Is it like this in death’s other kingdom walking alone at the hour when we are trembling with tenderness, lips that would kiss form prayers to broken stone” (839 THM).
In the world of the living, evil is not inherent and can change or influence a person’s aspect of the world based on the community they are in. Evil is the force of things that are morally wrong and the matter of suffering, wrongdoing and misfortune (Merriam Webster). Evil is not inherent because an evil community can change or influence a person’s way of thinking, can consume people the more they are relinquished to it, and can mold a person when a person has power or feel a certain way. Furthermore, evil can be claim as not inherent from reading about Josef Mengele, Stanley Milgram, and the Stanford Prison Experiment. I will persuade my point that evil is not inherent from the sources that depicts the claim of evil.
Like most humans, we all want to be accepted by society. The way we look, dress, or even how intellectual we are, we are judged by these factors. We either become one of the following things and have “meaning” to this world, but if we are not, then we then succumb to our depravity. “Unable to endure
...nto carrying out the orders. When other nurses were asked to discuss what they would do in a similar situation (i.e. a control group), 21 out of 22 said they would not comply with the order. Hofling concludes that people are very unwilling to question supposed ‘authority’, even when they might have good reason to as well as are willing to follow authority blindly even against their better judgment and rules in place (Mcleod 2008).
Topic: 1, Does the Problem of Evil show that God does not exist? Justify your answer and respond to possible objections.
...ing, it is safe to say that humans are not by nature evil but instead, they are good but easily influenced by the environment and society to act in evil way and do such evil things. You choose the road you want to take; either it’s the bad road or the good road. We are all born to live a life where we will be faced with good and evil things. We were not born to be an evil or bad person, but as you get older you make that choice. What do you want to be remembered as: the good or the bad person? Choose to be good over being bad because the rewards to your family, your friend, and yourself will always outweigh the bad.
Ethics serves as a vital crux of society. We learn them through our interactions with others as we progress through life. They provide a moral system for us to go by as we interact and participate among the populace. Ethics guides our decisions, define our temperament and influence our future. They establish a very basic form of order that streamlines the productivity of a society. Anywhere you look you can see the presence of ethics in various organizations and institutions. Whether it be political, lawful, medical, religious or social. At it 's very core ethic deals with protecting fundamental basic freedoms such as the right to live, avoid abusive treatment and right and right to security as well as basic human liberties such as the freedom of speech and freedom from persecution. In Badiou 's short essay on ethics “Ethics An Essay on the Understanding of Evil” he delves into his criticism of ethics and the meaning of evil.