In Voltaire’s Candide, several literary devices are used to convey its main theme; the folly of optimism. One of the most prevalent uses of literary devices is how the characters fully embody a character archetype. Generally, the characters of Candide embody certain archetypes to further serve the theme. Specifically, Cacambo’s embodiment of the sidekick archetype serves to highlight the flaws of optimistically following orders without question.
Cacambo is first introduced into the story in Chapter 14 after Candide hires him as a valet. In contrast to Candide, Cacambo is described as a racially mixed, experienced man who is later shown to be levelheaded. Appling this knowledge to the definition of the sidekick archetype, someone who supports the protagonist while acting as a foil to them, it’s apparent that Cacambo’s purpose in the story is to be Candide’s sidekick.
In Chapter 15 of Candide, there is a prime example of Cacambo’s composure and how his subservience to a person akin to Candide is a problem. After Candide murders the Jesuit Baron, he starts to panic. However, Cacambo has an epiphany and uses the clothes from Baron turned Jesuit priest to disguise Candide as an important religious figure. Unfortunately, as he tells the Spanish locals to vacate the area, Cacambo becomes an accessory to the homicide.
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Another example of Cacambo’s blind faith in Candide happens in Chapter 27.
After being ordered by Candide to head to Buenos Aires with roughly six million dollars’ worth of diamonds (with no protection). Unsurprisingly, Cacambo is robbed of almost all his money and had to pay the rest on an extortion fee by the Governor of Buenos Aires. Now poor and in a foreign country, Cacambo is captured as a slave and sold off to a dethroned sultan in Constantinople. While Candide was able to “[repurchase] Cacambo at an exorbitant price (. . .) [and] flung himself and his companions into a galley,” Cacambo was presumably the sultan’s slave for several months (Voltaire,
407). In conclusion, Cacambo is a prime example of how blindly following someone else’s orders can lead to personal tragedy. His loyal servitude to Candide is rewarded with becoming an accessory to murder, enslavement for several months, and “[working] in the [castle] garden (. . .) worn out by toil, and [cursing his fate],” (411). If he had scrutinized the plausibility of his master’s plans, Cacambo’s life may have had fewer hardships.
The author, Voltaire, wrote in the Enlightenment period, a literary movement characterized by the rising concern of philosophy, science, and politics. Voltaire’s writing was influenced by the Enlightenment movement to create awareness of global issues. This is evident in the repeated tragedies Candide stumbles upon. Social issues, corrupt authority figures, and war are real world topics that Voltaire chooses to address in Candide. The satirical nature of Candide allows for an in-depth discussion between the characters regarding the problems they face and the problems of the people they meet, creating a perspective that the audience is forced to look through. It is also a coming of age story, not just for Candide, but for the rising awareness in global issues. Voltaire’s inclusion of the issues of his time reflect the severity of those issues. Satire is used as a reaction to a society’s hypocrisy. Candide as a satirical piece reflects what people have neglected to pay attention to. Coming into a new era of awareness and responsibility leads Candide to reflect on the live he lived in Westphalia and the people he encountered across
In the first chapter, Candide is caught kissing Cunegonde by her father, the Baron, who banishes him from the castle. He walks to an inn where he is recruited into the Bulgarian army by two large soldiers who lead him to the camp where his "training" begins. His training consists of regular beatings, so Candide decides to leave the army. He is later caught and given the choice between execution and being beaten 36 times by each of the army's 2,000 soldiers. He chooses the beating. After 4,000 blows he is missing nearly all of the skin on his back, and asks to be shot instead. He is p...
Candide is a person of privilege who began life in the Castle of Westphalia. While a part of the castle-life, Candide was taught by Dr. Pangloss. Pangloss is a philosopher who teaches there is a cause for all things and that everything is all for the good, even though a person may not understand it at the time. Suddenly, however, Candide is exiled from the privileged confines of the castle when he is caught kissing Cunegonde, the daughter of the Baron. Upon his exile Candide immediately begins to face adversities. Candide finds himself in the army simply because he is the right size. His life in the army is nothing but turmoil and hardship. Despite the misfortunes of army life, Candide continues to believe there is a cause and effect for all things.
Voltaire’s Candide is a satirical novel that addresses common issues in society through a series of outrageous events. Voltaire, the author, wrote about Candide who is extremely naïve and views the world from an optimistic point of view despite the constant troubles him and the people around him encounter. Voltaire points out specific struggles of society including views on philosophy, religion, social power, love, etc. He uses the outrageous events to awaken laughter in the audience but also spark thought on the issues we face in life every day. For example, Candide is stuck on the philosophical standpoint that everything in life happens for a reason and for the overall good. In chapter 16 of the novel, Candide assumes two naked women were being attacked by monkeys, so he proceeds to kill them in hope of saving the women. However, Candide was not aware that the monkeys were actually the girls’ lovers. “Master,” replied the knowing valet, “you have
The experiences that we face in life vary from person to person and one of the greatest differences occur between men and women. In Voltaire 's novel Candide a great deal of the experiences that each of the characters face is unique to them, but the experiences of the women differ greatly to those of the men. The way the two sexes handled those experiences also varied and reflected a satirical view of the times in which Voltaire lived. The differences in events between the men and women can be seen in a few key points that are seen throughout the Novel.
Religious leaders are the targets of satire throughout Candide. Voltaire portrays the religious clergy as men who use their positions to further their own causes. In addition, the priests keep the less fortunate oppressed, so the clergy members can continue to enjoy extravagant luxuries. Candide discovers the young Baron, whom he thought to be dead, living among the Jesuit Priests of Paraguay. Assuming the native people must be thriving under the protection of these religious/military leaders, Candide believes this to be a most pleasant place to live. However, he soon discovers that the religious leaders are pilfering the resources of the natives. The young Baron is found eating from golden bowls while the native people live in poverty with very little food. Th...
In Candide, by Voltaire, Candide struggles through a world torn by constant bloodshed and crime. As he travels, he and other characters are deceived, injured, and abused by the world around him. Voltaire’s Candide reveals another side of human beings’ hearts as he portrays humanity’s hamartias as greed, lust, and religion.
In Candide, Voltaire sought to point out the fallacy of Gottfried Leibniz's theory of optimism and the hardships brought on by the resulting inaction toward the evils of the world. Voltaire's use of satire, and its techniques of exaggeration and contrast highlight the evil and brutality of war and the world in general when men are meekly accepting of their fate.
Voltaire did not believe in the power of reason to overcome contemporary social conditions.In Candide, Voltaire uses Pangloss and his ramblings to represent an often humorous characterization of the "typical" optimist. Of Pangloss, Voltaire writes, "He proved admirably that there cannot possibly be an effect without a cause and that in the best of all possible worlds the Baron’s castle was the best of all castles and his wife the best of all possible Baronesses." (522) The attack on the claim that this is "the best of all possible worlds" permeates the entire novel. Throughout the story, satirical references to this theme contrast with natural catastrophes and human wrongdoing. When reunited with the diseased and dying Pangloss, who had contracted syphilis, Candide asks if the Devil is at fault.
Candide's misfortune begins when he is kicked out of the castle and experiences a series of horrible events. Candide is unable to see anything positive in his ordeals, contrary to Dr. Pangloss' teachings that there is a cause for all effects and that, though we might not understand it, everything is all for the good. Candide's endless trials begin when he is forced into the army simply because he is the right height, five feet five inches. In the army he is subjected to endless drills and humiliations and is almost beaten to death. Candide escapes and, after being degraded by good Christians for being an anti-Christ, meets a diseased beggar who turns out to be Dr. Pangloss. Dr. Pangloss informs him that Bulgarian soldiers attacked the castle of Westfalia and killed Cunegonde - more misery!
Voltaire's Candide uses anti-heroism as an object of mockery against the philosophers of the Enlightenment. Candide, the hero of the novel travels around the world where he encounters many difficulties. During his travels, he sticks to the teaching of his tutor, Doctor Pangloss, believing that "everything is for the best" (3). Voltaire points out the illogicality of this doctrine, "if Columbus had not caught, on an American island, this sickness which attacks the source of generation [...] we should have neither chocolate or cochineal" (8). The sheer stupidity of these illogical conclusions points out Voltaire's problem with most optimists: the illogical degree to which they would carry their doctrine. Voltaire would argue that noses were not designed for spectacles, but rather spectacles were designed for preexisting noses. Pangloss's interpretation of cause and effect is so ignorant as to be comical. While Candide tells an interesting story, it is more important as a satire. However, this does not prove Voltaire is a pessimist.
Shanley, Mary L., and Peter G. Stillman. "The Eldorado Episode in Voltaire's Candide." Eighteenth Century Life 6.2-3 (Jan.-May 1981): 79-92. Rpt. in Short Story Criticism 112. Detroit: Gale, 2008. Literature Resource Center
Throughout the story of Candide, the author Voltaire uses many of the characters to portray important things in life. The two characters that Voltaire used the most were Candide and Pangloss. Voltaire used these two characters to represent a particular idea or folly that he had about the world. In the story Candide, Voltaire is always portraying his own ideas by using the characters to illustrate his own ideas. Candide and Pangloss represent the main idea of the story, which is Voltaire’s folly of optimism. Even though they both represent the main idea of the story Candide and Pangloss have many similarities and differences.
In the novel Candide written by Voltaire there are several symbols throughout the story. One of those symbolic figures that seems to stand out in the story is the character Candide, a gullible and innocent boy who experiences many hardships after being vanished from the castle of the baron von Thunder-ten-tronckh. Candide seems to be a representation of people's innocence and how they tend to lose it throughout their lifetime as they witness and experience new things in the world and grow wary of the consequences that every different situation may hold. For example, Voltaire mentions in the beginning of the story that “nature had bestowed upon [Candide] the gentlest of dispositions. His countenance expressed his soul” which shows to the reader that Candide is kind and innocent at the beginning and that he has not the slightest intentions of interfering with another persons life in a negative manner (3). However, later on in the story after Candide has killed Don Issachar and the Grand Inquisitor, Candide justifies his murderous behavior to Cunegonde by saying that “when you are in love, and jealous, and have been flogged by the inquisition, there is no knowing what you may do” which demonstrates that the gentle and kind Candide has turned into a murderer as a result of his previous life experiences which in turn provides an excellent example of how people lose their innocence and turn to violence overtime (22).
The Grand Inquisitor's relationship with Conegund is another attack on religious hypocrisy. He uses the threat of an auto-de-fe to frighten Don Issachar into allowing him to fornicate with Conegund. As the Grand Inquisitor it is his duty to enforce Christian doctrine, and he abuses that power to commit grievous sin. Voltaire’s satire slapped Christian institutions with that note only to follow it with the stealing of Conegund’s jewels. In this case it is a Franciscan sworn to a life of poverty that steals Conegund’s wealth.