Well Behaved Women In History Summary

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Throughout her essay, Ulrich uses a critique of the methodology and practice of history, to further a logical argument that the contribution of women in history is far more intricate than that what it is traditionally perceived to be. Ulrich uses a logical meta-analysis of generally known assumptions of history, that have been entrenched into the discipline over time, to problematize the core concept of what constitutes history. This further deconstructs the socio-cultural impact of “well-behaved women seldom make history”, and a base for critique of the representation of women within a larger historical narrative. In the deconstruction of this phrase, Ulrich problematizes what constitutes history and what are its limitations. Ulrich uses the …show more content…

Ulrich plays with the rhetorical device of definition to illustrate the inherent duality of the perception of women in history and women’s history. Ulrich begins the historical analysis aspect of her essay by establishing historical definition of a woman’s role in history. She states “[t]he ‘well-behaved women’ quote works because it plays into long-standing stereotypes about the invisibility and the innate decorum of the female sex” (657-8, paragraph 6). The use of this definition clearly develops the context of women in macro-history, and the stereotypes surrounding gender. This clarifying element is integral to establish what is the norm in history. Ulrich takes her deconstruction further, by challenging this norm with her scholarship. Ulrich suggests, that through defining women by their traditional roles in society, history and women are inherently limited (658, paragraph 7). Through the establishment of the macro-historical definition of women, Ulrich can give examples of the gaps in the traditional narrative in which women occupy. By defining the norm, Ulrich then can fully argue an alternative to the norm. In doing so, Ulrich changes the initial meaning of “well-behaved women seldom make history”, to emphasize that it is not because women are not making history, but history is not allowing women to exist within the historical narrative. With the establishment of the relationship between women’s history not being included in macro-history, Ulrich shifts her definition analysis to an example of a traditional historical narrative concealing other micro-histories, furthering the argument that not only is social history important, but without it, traditional history is incomplete. This idea is exemplified

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