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Impartiality Essay
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Act-consequentialism is a moral theory that maintains what is right is whatever brings about the best consequences impartially considering. The main and most renowned form of act-consequentialism is act utilitarianism which advocates agents choosing the moral path that creates the greatest good for the greatest number, this being the most widely known form of act-consequentialism is the moral theory that I shall be concentrating on though out my discussion. Impartiality is the notion that everybody should count for one and nobody more than one, which is often considered to be a “double-edged sword” (Jollimore, 2017) meaning there is debate as to whether impartiality is a strength or weakness of the theory. Throughout my essay I attempt to point out an important misunderstanding made by theories that uphold impartiality as a weakness of act-consequentialism and how this could lead to the view that impartiality is in fact a strength of both act utilitarianism and act consequentialism.
One claim that is made regarding impartiality as a weakness of
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Mill explains that even the most virtuous agents’ interests will not move any further than the individuals concerned (Jollimore, 2017) and so it looks as if no radical commitments must be made. One can still maintain their own lives, not having to give up everything in order to pledge their lives to improving the lives of those less fortunate. Therefore, it is the case that critics conceive of impartiality casing act consequentialist theories because they make a fundamental misunderstanding regarding the nature of the impartiality. If it is taken to mean as Mill intended, then fewer changes will need to be made than first implied and so it does not seem as demanding as made
In Scott Russell Sanders’, “The Common Life”, he puts forward the conflict between an individual and society. Sanders recognizes the importance of individual activities, or as he said “seasons of withdrawal from responsibility”. On the contrary, Sanders declares that this surplus in no responsibility can steer to “a career of being unaccountable”. Sanders’ declarations are well founded when the proof is inspected.
A common objection to consequentialism, that agents are burdened with duties to help others at the expense of their own happiness, was not even addressed. This in itself seems to be one form of absolutism that riddles consequentialism in general. Nielsen made it clear that one should not be absolute about insisting on weighing consequences when they are barely known, but would he reject this notion as well? It is not clear that this absolutism, of always valuing the good of others over the agent’s own self, is separable from the concept of consequentialism; so it is not clear that consequentialism can escape absolutism as Nielsen concluded in the second argument recounted here.
One of the major points that I agree with is the statement made by Ewert stating “It is clear that not all self-directed action is necessarily selfish action” This is a strong statement that has great validity. An action that is self-directed does not mean that it is a selfish act. One example could be a person buying products for themselves within the free market economy. The person has to buy essential materials to survive such as food, clothing, and shelter. The supplier on the opposite end has to have this person to make a profit. In actuality the system is more co-dependent then selfish. To not cause confusion, there are those who abuse their power within the economic system where they either establish monopolies or allow for certain groups to be discriminated against in order to make a profit. Those are instances that do occur. One company that is known for this Wal-Mart, a multi-billion dollar enterprise that is known for causing small business’ to suffer because their prices are much lowers, having substandard health insur...
In “Consequentialism and Integrity,” Bernard Williams criticizes consequentialism on the ground that it is inherently unreasonable due to its insistence on negative responsibility, and as a result, denies the agent integrity. Peter Railton’s “Alienation, Consequentialism, and the Demands of Morality” is a response to Williams and a defense of consequentialism. In the following essay, I will explain Williams’s attack on consequentialism, and Railton’s argument that consequentialism need not deny the agent integrity. I will then consider an objection to Railton’s argument, and then evaluate a possible Railtonian response.
The basis of this paper is centered around two somewhat conflicting moral theories that aim to outline two ways of ethical thinking. The theory behind both rule consequentialism and Kantian ethics will be compared and evaluated. These theories can then be applied to a relatively complex moral case known as the “Jim and the Indians” example.
Consequentialism is ordinarily distinct from deontology, as deontology offers rightness or wrongness of an act, rather than the outcome of the action. In this essay we are going to explore the differences of consequentialism and deontology and apply them to the quandary that Bernard Williams and J.J.C Smart put forward in their original analogy of “Jim and the Indians” in their book , Utilitarianism: for and against (J.J.C Smart & Bernard Williams, 1973, p.78-79.).
Consequentialism is a punishment theory that provides moral justification for punishment by taking into account future consequences and by weighing the intrinsic value of a punishment against other available alternatives. The primary rationale for punishment is to bring the most good over harm, to deter or prevent crimes from occurring in the first place and to prevent future crimes from being committed. Utilitarianism would even consider punishing the innocent or pass a more severe sentence for a lesser crime if it could be determined that benefits to society outweighed the consequences of such punishment (Howard). For example, if it were believed that better crime deterrence or prevention could be achieved, a consequentialist would consider executing a murderer versus handing down a life sentence. Retributivism is a punishment theory that looks back at the specific nature of a crime and determines how much the victim suffered, in order to morally justify the severity of punishment. The moral emphasis is on righting a wrong and seeking justice by ensuring that criminals get what the...
After reading both articles, “Paternalism” by Dworkin and “On Liberty” by Mill, I believe that Dworkin is correct in explaining that some intervention is necessary under certain circumstances. I have come to this conclusion based on the fact that there do exist circumstances in which an individual is incapable of making a rational decision considering not only the well being of himself, but also the well being of other members of society. Also, the argument that the protection of the individual committing the action in question is not reason enough to interfere with the action is ludicrous in that one of our governments main reasons for existence is to protect the members of our society. This protection includes protection from ourselves at times when we are unable to rationally decide what is in our best interests. This essay will consist of an examination of this controversy as well as an application of my proposed conclusion.
Classical utilitarianism is a normative ethical theory which holds that an action can only be considered as morally right where its consequences bring about the greatest amount of good to the greatest number (where 'good' is equal to pleasure minus pain). Likewise, an action is morally wrong where it fails to maximise good. Since it was first articulated in the late 19th Century by the likes of Jeremy Bentham and later John Stewart Mill, the classical approach to utilitarianism has since become the basis for many other consequentialist theories such as rule-utilitarianism and act-utilitarianism upon which this essay will focus (Driver, 2009). Though birthed from the same utilitarian principle of maximising good, rule-utilitarianism and act-utilitarianism provide two very different accounts on how the maximising of good should be approached. This essay will compare these two approaches and try to ascertain whether rule-utilitarianism is indeed preferable to act-utilitarianism.
Act-utilitarianism is a theory suggesting that actions are right if their utility or product is at least as great as anything else that could be done in the situation or circumstance. Despite Mill's conviction that act-utilitarianism is an acceptable and satisfying moral theory there are recognized problems. The main objection to act-utilitarianism is that it seems to be too permissive, capable of justifying any crime, and even making it morally obligatory to do so. This theory gives rise to the i...
Philosophy has been a field of study for centuries. Some philosophers have developed ways to determine what is ethical and what is not. This has led to several normative ethical theories describing how people are ought to live a moral life. Some of the most prominent of these theories have set the criteria for morality in very unique and peculiar ways. Two of which are the ethical egoistic theory and the utilitarian theory, each seeing morality in its own distinctive way. By comparing and contrasting the view these theories pose on morality and by analyze how each stands in some of the world’s most modern day issues, one can understand why utilitarianism is a
Utilitarianism is an ethical theory in which determining the rightness or wrongness of action or decision is based on determining whether the greatest benefit or happiness will be provided in the highest or greatest number of population. This simply means that action or decision must be based on the highest amount or number of beneficiary (Martineau, 2006). However, this ethical theory has two major types. First is the “act utilitarianism” and second is the “rule utilitarianism.” Act utilitarianism specifically adh...
Consequentialism sets out to prove that one’s actions are morally right just because they produce the greatest amount of possibly goodness in the world. Consequentialism has two forms; one being act-utilitarianism, and the second one being rule-utilitarianism. In this paper I will explain the difference between the two forms, and will also apply these two forms to the same given scenario, and describe how the act-utilitarian will select the male patient, while the rule-utilitarian will select the female patient.
...nturies. Mill presents a clear and insightful argument, claiming that the government should not be concerned with the free will of the people unless explicit harm has been done to an individual. However, such ideals do not build a strong and lasting community. It is the role of the government to act in the best interests at all times through the prevention of harm and the encouragement of free thought.
To summarise, this essay has shown that the concept of impartiality is a relationship between a moral agent and a particular group. It requires that one be not influenced by which member of the group is benefited or harmed by his or her actions. Moreover, it has also shown that impartiality is a necessary condition for the ethical theories of utilitarianism and deontology. Such theories, however, cannot account for human intuition that suggests that it is acceptable to be partial in some circumstances. Finally, this essay has shown that the conflict between partiality and impartiality has not been resolved. As such, the request to be impartial with regard to morality does demand too much.