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Oedipus as a tragic hero
Oedipus as a tragic hero
Role of oedipus as a tragic hero
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According to Aristotle, the hero of a tragedy must make the audience have a sense of pity for them or a sense of fear. The focus of the tragic hero shouldn’t be on the loss of his or her success. The focus should be on the error in said person’s judgement that led to their destruction. Oedipus became the king of Thebes when he solved the riddle of the Sphinx. He was a tragic hero for quite a few reasons. He was a hero because he was very determined to find King Laius’ murderer so that the plague would be removed from the kingdom. Oedipus vows that when he finds out who killed Laius, said person would be killed or banished. Oedipus obtains pity, respect, and support from the readers of the novel. He is brave and has a strong sense of moral
According to Aristotle’s definition of a tragic hero, a tragic hero must be born from a high social class and his or her downfall must be caused by a fatal flaw of that character. Aristotle also mentioned that a tragic hero is someone that is between two extremes. Neither good nor bad, just their fatal flaws brining misfortune to themselves. The purpose of a tragic hero is to create catharsis for the audience by empathising with the protagonist. Therefore a proper tragedy
According to Aristotle, Oedipus is a tragic hero because he vigorously protests his situation, believes he has his own freedom and has a supreme pride. In Oedipus Rex, Oedipus continually protests the idea that he is subjected to a prophecy. He avoids taking responsibility for the murder of Laius because he fears that he has lost to fate and so he diverts the blame of the murder on others. Oedipus protests his fate since he originally learned
play, Oedipus the King, the playwright focuses on a man named Oedipus, the king of Thebes,
Oedipus goes on with his journey not knowing about what he is going to do next. Oedipus runs into some people at a crossing on this journey and quarrels with them to there death. After this, he goes along to a city named Thebes where he outsmarted a beast that was cursing the city. He received praise and joy. While gaining the trust of all that lived there he quickly became King of Thebes. The people loved him because he was such a great leader. He was such a great king because he had a lot of love for his people and would do anything in his power to make them happy. As a result of this, Oedipus finds out that the city is in trouble unless the killer of their late king is found and punished. Little does Oedipus know that he is the killer of their late King or that the King was actually his father. Oedipus will strive for awnsers even though he has been warned not to dig to deep, for he will regret it.
“Tragedy is an imitation of an action of high importance . . .” states Aristotle in his book Poetics (as cited in Kennedy & Gioia, 2010). Without a doubt, he observed and analyzed countless plays throughout his life and in Poetics, he writes a broad description of what a tragedy should contain (Kennedy & Gioia). Specifically, to Aristotle, tragedies require a “Tragic Hero.” What makes this literary character unique from the other heroes of literature? The most obvious and central difference is that the hero in question always experiences a disastrous reversal of fortune, which follows the recognition of a previously unknown truth (Kennedy & Gioia). He must be “a man not preeminently virtuous or just” (Poetics part XIII, trans. 1909), yet he still must be a “good person” whom the audience grows to respect and because of this, deeply pities and fears for throughout the play (Poetics part XIII). Despite being a person of high estate and influence, surprisingly, the hero in the Greek tragedy is someone we can relate to in his humanness. Furthermore, his fall “from happiness into misery” is “brought upon him not by vice or depravity but by some error of judgment” (Poetics part XIII)—his hamartia. The Oxford English Dictionary translates this Greek word as, “The fault or error, which entails the destruction of the tragic hero” (Oxford English Dictionary, 1989).
Oedipus's pride leads to the story's tragic ending. He is too proud to consider the words of the prophet Teiresias, choosing, instead to rely on his own investing powers. Teiresias warns him not to pry into these matters, but pride in his intelligence leads Oedipus to continue his search. Oedipus thinks he can change fate. He just tries to ignore it, because he counts on his own ability to root out the truth. Oedipus is a clever man, but he is blind to the truth and refuses to believe Teiresias's warnings. He suffers because of his hamartia. I t is this excessive pride fuels his own destruction. I would just say Oedipus is a tragic hero.
In his classic work "Poetics" Aristotle provided a model of the tragic hero. According to Aristotle, the tragic hero is more admirable than the average person. This results in the tragic hero being admired by the audience. For the audience to accept a tragic ending as just, it is crucial that the tragic hero be responsible for their undoing. At the same time though, they must remain admired and respected. This is achieved by the tragic hero having a fatal flaw that leads to their undoing. One of literature's examples of the tragic hero is Achilles from Homer's The Iliad. However, Achilles is different from the classic tragic hero in one major way - his story does not end tragically. Unlike the usual tragic hero, Achilles is able to change, reverse his downfall, and actually prove himself as a true hero.
Aristotle sees tragedy of being made of pity and fear. When tragedies occur in people’s lives it appears fear and pity is always an accompanying trait. Aristotle finds these two emotions to be staples in creating the perfect tragedy play. A tragic hero is the direct spawn of creating a tragic play.
Courageous and admirable with noble qualities defines a heroine. In Aristotle’s Poetics he describes a tragic hero as a character who is larger than life and through fate and a flaw they destroy themselves. Additionally, Aristotle states excessive pride is the hubris of a tragic hero. The hero is very self-involved; they are blind to their surroundings and commit a tragic action. A tragedy describes a story that evokes sadness and awe, something larger than life. Furthermore, a tragedy of a play results in the destruction of a hero, evoking catharsis and feelings of pity and fear among the audience. Aristotle states, "It should, moreover, imitate actions which excite pity and fear, this being the distinctive mark of tragic imitation." (18) For a tragedy to arouse fear, the audience believes similar fate might happen to them and the sight of the suffering of others arouses pity. A tragedy's plot includes peripeteia, anagnorisis, hamartia and catharsis. Using Aristotle’s criteria, both characters in Oedipus The King and The Medea share similar qualities that define a tragic hero such as being of noble birth, having excessive pride, and making poor choices. They both gain recognition through their downfall and the audience feels pity and fear.
This soon-to-be king solved the riddle of the Sphinx, which had been killing the young men of Thebes as they tried to leave. The people of Thebes respected Oedipus, for he had saved the city from the Sphinx, by answering this riddle. For the removal of this monster he was praised by the city of Thebes and married the newly widowed Queen, Jocasta. Jocastas husband had been murdered by a "group of robbers" (who was actually Oedipus).
Tragedies have been written, told, and acted out for a number of years. Aristotle defined in his book, Poetics that a tragedy is to arouse the emotions of pity, fear, and finally a catharsis, or purging of emotions. A tragic play that perfectly completes this cycle of emotions is Oedipus the King by Sophocles. This play follows a king of the town of Thebes through his journey of the emotions of pity, fear, and finally a catharsis. It is a tale of a man who unknowingly kills his father and fathers the children of his mother as well. The audience is pulled into the play and experiences the plot along with Oedipus.
Oedipus is depicted as a “marionette in the hands of a daemonic power”(pg150), but like all tragic hero’s he fights and struggles against fate even when the odds are against him. His most tragic flaw is his morality, as he struggles between the good and the evil of his life. The good is that he was pitied by the Shepard who saved him from death as a baby. The evil is his fate, where he is to kill his father and marry his mother. His hubris or excessive pride and self-righteousness are the lead causes to his downfall. Oedipus is a tragic hero who suffers the consequences of his immoral actions, and must learn from these mistakes. This Aristotelian theory of tragedy exists today, as an example of what happens when men and women that fall from high positions politically and socially.
The predominant priority in characterizing Oedipus throughout the play is in describing his strengths. This priority can only be explained by Sophocles striving to convey that Oedipus is to be viewed as a good and righteous person in both character and action rather than the one who caused the tragedy. Oedipus’s dedication to his word leads him to banishing himself after he realizes he is the one who has brought misfortune upon Thebes. The chorus of the play also frequently honors him and laments his tragedy, feeling truly mournful that the savior of Thebes is forced to suffer. After he saves Thebes from the terrorism and rises to lead successfully and justly, the people are trusting of him and give more note to his successes. Still, it must be noted that none of these acts result in Oedipus’s downfall. Only the killing of his father and marriage to his mother can be seen as the actions that cause his undoing. All other destructive actions by Oedipus in the play can only be taken after he commits these two terrible
In this tragedy, Oedipus is responsible for his fate expressing excessive pride. This led to the self inflicted death of his wife, self inflicted wounds he will not be able to recover from, and him being exiled from Thebes. Excessive pride is a tragic flaw that caused his downfall but made it a very steep, traumatizing path to go down. This weakness makes Oedipus fit the characteristics of a tragic hero.
In fact, every feature in the definition of the tragic hero can be applied to the character of Oedipus. First, he is a good man. He made a virtuous service to Thebes and save the city by solving the riddle of Sphinx. In addition, he is good king and he can feel the suffering of his people because of the plague. He tells them "each one of you is enclosed to himself" he tells them that his suffering is greater than ...