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Critique the just war theory
Impact of War
Critique the just war theory
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Since the beginning of human civilization, individuals, people of different tribes, and countries have been at war with each other. The term “war” is generally seen as extreme violence, social disruption, and economic disruption within a region (War 1). From the information gathered, it is shown that war continues to be a widespread problem between political communities. Hence the fact, warfare causes violence, social destruction, and disrupts economic growth within a region. However, there are good events that may come from war. During times of warfare, it gives people jobs, money to spend on to revive the economy, and lastly technological advancement. An example of that would be World War II when the United States began to intervene after the bombing of …show more content…
Though many people do not believe that war is right for any occasion, there are those who believe in the “just war” principles. Just war is a principle where it “seeks to transform war and peace into moral questions, to move international relations beyond the ‘realist’ concept” (Just War 1). From a realist point of view, war is normal between civilizations if there are irreconcilable national interests or polices that threaten peace of the world. However, the views of “just war” supporters differs from realist supporters. Supporters for “just war” have the belief that war is justifiable if it helps limits the destruction of war in an area. According to the philosophies of natural law philosopher Thomas Aquinas, he believed that war had two criteria’s: the jus ad bellum and the jus in bello (Just War: Criteria for a “Just War” 1). The criteria for jus ad bellum describe the cause of war and jus in bello are the methods of combat. Furthermore Aquinas’s principles state that war should be used as a last resort if a conflict cannot be solved (Mosely: 2. The Jus Ad Bellum Convention 4). Even though war is used to ensure peace in the world, there are evils in war
War is the means to many ends. The ends of ruthless dictators, of land disputes, and lives – each play its part in the reasoning for war. War is controllable. It can be avoided; however, once it begins, the bat...
War is an organized and often prolonged conflict by a leader that is carried out by states or non-state actors and is generally characterized by extreme violence, social disruption and economic destruction. Now, some may say that war is needed for a country to succeed as would the Italian philosopher by the name Nicollo Machiavelli who explains characteristics and plans that these war leaders must follow in order to succeed. However, some also may say that war is a path of evil and a country should live in peace as taught by an ancient Chinese philosopher by the name of Lao Tzu. Equally important that these two different ideals may be, countries can use some of the ideas from both philosophers to help in times of battle.
Just War Theory has three components jus ad bellum, jus in bello, and jus post bellum. Each of the components can explain what makes a war just and moral. Jus ad bellum or just initiation of war is achieved if a state has a just cause, uses armed conflict after all other means are exhausted, if it has a right intention to go into war, if there is a chance of success, and if it the ends of the war are equal to the means of war. The
“Never think that war, no matter how necessary, nor how justified, is not a crime.” As depicted in the quote by Ernest Hemingway war is a difficult situation in which the traditional boundaries of moral ethics are tested. History is filled with unjust wars and for centuries war was not though in terms of morality. Saint Augustine, however, offered a theory detailing when war is morally permissible. The theory offers moral justifications for war as expressed in jus ad bellum (conditions for going to war) and in jus in bello (conditions within warfare).The theory places restrictions on the causes of war as well as the actions permitted throughout. Within early Christianity, the theory was used to validate crusades as morally permissible avoiding conflict with religious views. Based on the qualifications of the Just War Theory few wars have been deemed as morally acceptable, but none have notably met all the requirements. Throughout the paper I will apply Just War Theory in terms of World War II as well as other wars that depict the ideals presented by Saint Augustine.
The idea of Just War Theory was suggested by Ambrose (Perry, “Ethics and War in Comparative Religious Perspective”), formulated by Augustine, and finally refined by Aquinas. Just War Theory was not made to justify a war (since everyone can say that even total destruction was just), but rather it brings war under control of justice, so that when all nations practice it, war would eventually cease
Some americans say that nations hinge on each other, while others say they also compete with one another. This gives rise to rivalry, which sometimes leads to war. Some wars emerge from differentiation in race, religion and culture. Due to the evolution of technology in an accelerated pace, highly sophisticated weapons are now available for use in wars. Wars also bring about widespread destruction, disrupt communication and hamper commerce. Thus, they cause heavy financial loss and great suffering to people. The effects of wars often affect countries that are not involved in the conflict. The threat of war can pressure a nation to waste immense amounts of money on defense instead of spending on developmental works like creating roads, hospitals, schools, and much more. War can halt a countries development. Some countries try to achieve political desires by using terrorism as a weapon against other countries. Terrorism spreads fear in civilians through acts of violence like killings and hostages. This intimidation has transformed into worldwide threat.
The Just War Theory has been shaped over the centuries by historians and philosophers. However, the most systematic account of the Just War Theory was formulated by Saint Thomas Aquinas in his Summa Theologicae. According to the Just War Theory, the moral reality of war is divided into two parts. Wars are judged twice, first with reference to the reasons nations have for fighting and secondly, with reference to the means they adopt in the actual fighting. (Walzer, 21) The first judgment is referred to as jus ad bellum, or justice of war. The second judgment is referred to as jus in bello, or justice in war. Jus ad bellum provides guidelines for assessing whether a war is just or unjust while jus in bello outlines proper conduct in war. Jus ad bellum does not imply jus in bello. Likewise, jus in bello does not necessitate jus ad bellum. It is possible for a just war to be fought unjustly just as it is possible for an unjust war to be fought justly.
Many, including the Catholic Church, judge the justifications of a war based on several factors given in the “just war theory,” which is used to evaluate the war based on its causes and means. The first required factor is a just cause, meaning that a nation’s decision to begin a war must be due to “substantial aggression” brought about by the opposition which cannot be resolved through non-violent solutions without excessive cost whereas armed conflict is not hopeless or excessively costly (“Just War Theory”1). In most cases, wars are started for a reason; however, many of these reasons are for the benefit of the governments who start the wars. The just war theory is widely accepted as a way to determine the moral standing of the reasons. This part of the theory is to ensure that the objective of a war is a reasonable and moral one. It prevents the needless bloodshed and loss of human lives over petty disputes while still protecting the rights and lives of the innocent by acknowledging the necessity of war in dire situations.
The just war theory is described by Thomas Massaro in his book Living Justice as the “principle that warfare might be justified under certain conditions” (108). The complexities involved with international relations makes determining a just war very difficult. Even though historically pacifism hasn’t gained much traction within Catholic circles, it currently is gaining popularity with many mainstream Catholics. With so many differing views on military action, one might ask, “What determines a just war? How can we balance the need for peace with self-defense?” An examination of criteria for a just war and critiques written on this topic might shed light on these two questions.
The limits that a ‘just’ war places on the use of aggression between states for both states
The Just war theory is a doctrine that has been studied by all sorts of leaders, religions, and especially military leaders. Basically it is a doctrine that consists of all sorts of military ethics of war and broken down into two parts, Jus Ad Bellum and Jus in Bello. Just ad bellum is consisted of 5 parts, the first part is legitimate authority and what that means is that the people who are making the decision of war are recognized officials and understand the strategies of war. The second reason is for a just cause, having the right reasons for going to war and understanding that violent aggression is not the plan. The third is that the last resort is going to war, and being able to understand that before a country starts a war that can be solved in less violent ways. The fourth option is prospect of success, yes winning the war is a success but how many lives can be lost and still count that as a success. The final option is the political proportionality and that is when the wrong of war is proportionally less then the wars cons. I believe that if all non violent options of Just ad bellum have been tried and were given a fair shot and the only viable option is to go to war then going to war is acceptable. But if all non violent option shave not been exhausted and war is nothing but a quick decision this can be considered wrong and
War is a universal phenomenon, it is a violent tool people use to accomplish their interests. It is not autonomous, rather policy always determines its character. Normally it starts when diplomacy fails to reach a peaceful end. War is not an end rather than a mean to reach the end, however, it does not end, and it only rests in preparation for better conditions. It is a simple and dynamic act with difficult and unstable factors which make it unpredictable and complex. It is a resistant environment where the simplest act is difficult to perform. In this paper, I will argue why war is a universal phenomenon and what are the implications of my argument to strategists.
Every day we are surrounded by stories of war. In fact, we have become so accustomed to it, that we are now entertained by it. Video games, movies, and books filled with heroes who once dominated the battlefields. However it is constantly stated, “no good comes from war.” Even famous songs state “war... what is it good for… absolutely nothing.” But what if war was actually necessary? Throughout history, we see examples of the good things wars have brought. War has freed slaves, modernized medicine, brought down evil empires, and even brought countries together
War is controversial, unfortunate, and certainly misunderstood; it is a transforming agent, a catalyst for change. Nonetheless, many people focus on war's negative consequences, while positive effects are downplayed. War is a necessary evil in the sense that it stabilizes population, encourages technological advances, and has a very high economic value. Without war, the overpopulation of the human race is inevitable. It is this reason that war is a useful tool by not only Mother Nature, but also humans themselves to institute population control.
War has been around for centuries. From the time modern civilizations began, war has played an integral part in human history. It shaped the world into the modern world we live in. War has been said to be a great motivator, for example, the Great Wall of China was built to fend off the attackers from the north. However, the negative aspects of war far outweighs any positive effects it might have. The destruction of civilizations, cities and countries, mass killings of men, woman and children alike, the disastrous effect it has on economy and the after effects of war can last for centuries.