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Slave trade africa
Slavery in europe, the americas and africa
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A Body Contested A contested space, as defined on the first day of class, is fought over for ownership by two or more groups of people. This can be as simple as one fighting with a sibling over closet shelves for clothing storage, or as complex as the division of Europe after World War II. Contested spaces need not exist in the form of land, for they might exist as people too. African Americans, for example, became contested spaces when they came to America as slaves. Similarly, Coetzee uses the body of the Barbarian girl as a contested space in his novel Waiting for the Barbarians. One sees his usage of the girl’s body through both the dehumanizing way the Magistrate looks at her and the untold story of her torture. Coetzee’s incorporation of this contested space gifts the reader insight to the conflict through another point of view. It also allows the reader to gain a sense of the history of conflict within the story. Often times when a person or group fights over a contested space, they dehumanize their opponent in an effort to find …show more content…
There live many differing opinions on the matter, likely due to the untold gaps of the aporias. This lets people interpret their own parts of the story, which provides for unique conclusions. Clearly, though, the girl fears the Empire and was even physically pained by the soldiers. The Empire thought they had the right to do this, yet the Barbarians persisted in obtaining revenge for this action later in the novel. This girl was most evidently fought over by the two groups as a contested space. She significantly represented the Barbarians as strong and intelligent people in opposition to what the Empire told its people about them. In the end, she speaks for herself and returns home; which is the justice the novel searches for in its truest sense. If all contested spaces spoke for themselves, the world would be a much more just
Barbarian Nurseries by Héctor Tobar is the novel not only about Latino culture, history, and immigrant right, but most importantly, the novel attempts to deliver the idea to readers about the unique perspective of the word “barbarian” of Tobar. According to the dictionary and the origin of the word, there is more than one definition of barbarian. During the mid-fourteen century, the word barbarian represents the foreign country from Latin barbaria. From 1610s, the barbarian was started to define as the rude, wild person. In the novel, the characters of barbarian are both Araceli and Scott and Maureen Torres-Thompson referring to different definitions of the word.
There is evidence in both Lord of the Flies and A Separate Peace that display the savagery of man. In Lord of the Flies there is savagery found when the choir boys and most of the bigguns separate from Ralph’s authority and form their own tribe. In A Separate Peace, savagery is found in unnamed characters during Leper’s war experience - he feels such a need to escape from evil and savagery in the war that he takes the risk and actually does. In both of these novels, the archetype and motif of savagery is present in young boys, ultimately resulting in the downfall and degenerating of man.
Mutilating the whites and leaving their bodies lying is inhumane. It is such a shocking story! This book was meant to teach the reader about the inhumanity of slavery. It also gives us the image of what happened during the past years when slavery was practised. The book is significant in the sense that it gives even the current generation the knowledge of slavery, how it happened and the reason for slavery.
Firstly let us consider conflict. In each act of the play, we see the overpowering desire to belong leading to a climax of conflict amongst the characters, which has the consequence of exclusion. Conflict is a successful literary technique, as it engages the audience and focuses our attention on the issue of conflict and exclusion, brought about by the characters’ desires to be accepted by their community.
Teresa De Lauretis defines the space-off as “spaces in the margins of hegemonic discourse, social spaces carved in the interstices of institutions and in the chinks and cracks of the power-knowledge apparati. And it is there that the terms of a different construction [...] can be posed (De Lauretis 232). This paper examines Angela Carter’s use of the space-off in “The Company of Wolves”. I begin by showing how Carter employs fairy tale convention in order to establish a fairy tale space, particularly in terms of gender norms and didacticism. I proceed to examine the ways in which she reveals aspects that are marginal to this space. Marginal, meaning that they exist peripherally, without supporting or contributing to the space, thus threatening the space and its place at the center, though they may never dismantle it. I finish by demonstrating how the elements come together in the creation of an alternative narrative.
Can savagery drive someone to murder? The book Lord of the Flies by William Golding displays this situation. A group of children containing only males are trapped on an island and many turn towards savagery after being isolated. Jack is the main leader of the savage children while Ralph is still humane and civilized and is trying to restore order. The boys were driven towards savagery but still had the right and conscious mind to make a reasonable choice not to commit murder.
Lord of the flies was about a group of boys getting stranded on an island. There was basically to groups I like to identify them as the “civilized group” and the “savage ones”. In this paper I will tell you examples of civilization and savagery in lord of the flies. From the conch to the pig head to the boys that are there .There are mean examples of this theme so let’s get started.
this tension is brought out in hate groups. Hate groups play off of the stereotypes of specific
Pei-ning Lee, Valeria. “Subverting the Time and Space in Gilead: Exploration of Spatial Practices in Margaret Atwood’s The Handmaid’s Tale”. Interdisciplinary.net. n.p. Web. 07 Apr. 2014.
In J.M. Coetzee’s novel Waiting for the Barbarians, the Magistrate comes to discover the humanity of the barbarian through his interactions with the blind girl, which eventually leads him to learn about the nature of his own humanity. Although the Magistrate is more lenient on the Barbarians than Colonel Joll, he still unknowingly objectifies them, while placing himself above them. It is only when he is imprisoned that he comes to realize the fragility of his own humanity. Ultimately Coetzee uses the magistrate’s journey from empirical leader to broken and fearful prisoner to express that peace and stability between people can only be obtained when all humanity is valued.
Conflict is one of the main driving forces behind a story. Without conflict the characters in the story would have no reason to do anything. Because of this every story requires some type of conflict in order to progress. The types of conflict can range from a man enduring the elements, known as man against nature, or as one character against a larger group, man against society. In addition to the other styles of conflict, the most relatable and compelling is when one character is set against another, known as man against man. Kate Chopin’s story “The Storm” displays three examples of a man against man style conflict, Bobinot against his wife Calixtra, Alcee against Calixta, and Alcee against his wife Clarisse, these show how a nonviolent conflict can occur between characters.
There are certain traits the Roman Empire possessed which contributed greatly to the growth of Christianity. The Roman Empire, most importantly, united a great variety and cultures and people into what became one nation; the resulting unity and communication between so many peoples eased the spread of Christianity all over the world. Of the Roman emperors, even the extremely rude ones assisted in spreading the Christian faith; not despite, but relieved by their pursuit Christianity grew rapidly. Finally, the oppressed and broken nature of the plebeians made them very liable to and eager of the Christian message.
J.M. Coetzee’s novel Waiting for the Barbarians presents a story with an allegorical message in regards to the human condition. The book works to challenge humanity, and imperialism by investigating the limits of human cruelty and compassion. Coetzee undertakes this from a unique perspective; the novel itself transcends any one historical framework and allows the author to deal with history on his/her own terms. This structure provides a platform to deliver a deeper, more general message to the reader that in principle applies to myriad societies throughout history, present day, and possible future civilizations as well as to the individuals within these societies. Amongst the most salient concepts Coetzee explores in his work deals
Genocide is the intentional killing of groups with the purpose of eliminating the existence of the group. The term "genocide" was created in 1944 to describe the systematic elimination of Jews under the Nazi regime. The word combines the Greek suffix, "geno-", meaning race, and "-cide", meaning "killing". According to Article II of the Convention on the Prevention and Punishment of Genocide, genocide refers to the following acts that are meant to destroy, in whole or in part, a national, ethnical, racial or religious group by causing serious bodily or mental harm to members of the group (directly or through actions causing death), deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group (e.g. forced sterilization), or forcibly transferring children (persons under the age of 14 years) of the group to another group. Article III of the convention defines "genocide, the conspiracy to commit genocide, direct and public incitement to commit genocide, attempt to commit genocide, and complicity in genocide" as punishable acts. The United Nations General Assembly adopted the he Genocide Convention on 9 December 1948, and the Convention was commenced on 12 January 1951. The Genocide Convention has been ratified by over 130 nations and over 70 nations have made provisions for the punishment of genocide in domestic criminal law. Article 6 of the 1998 Rome Statute of the International Criminal Court includes the content of Article II of the Genocide Convention as a crime. (http://www.genocidewatch.org/genocide/whatisit.html)
Many people, especially those associated with racist groups, find it necessary to put down other ethnic groups in an attempt to strengthen their own. This mode of thought and reasoning usually results in extreme hatred of other races and an overall sense of bigotry. Reasoning in this manner equates to many associated with racist groups. Pride in one 's race may eventually lead to covert racism thought.