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Essays on death rituals
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As we grow older the one thing we must learn to accept is we all die. After coming to this realization we set up an ornate burial ritual; to say our final good-byes to the person we loved and will eventually join. People come to the ceremony to mourn the loss. As the ceremony progresses the mourners find themselves thinking of may things. Some people may be thinking of good times they had with the person in the casket, while others may be thinking how unfair the death really was. Despite what everyone is thinking the one thing prevalent in all their minds is they are all in that room waiting to be the one in the casket. While in this morbid waiting room things such as: physically visible emotion, age, and the relationship between living and recently dead can all give clues to what the mourner is thinking.
No one is ever consistent in what they are thinking. In the situation of a funeral there are four main thoughts (among others) that cross the minds of those in attendance. First they think, 'Why did this happen?'; Then they think, ';How quickly will it be my turn?'; Soon they start to remember the good times. Then their minds will wonder to things they have to do later. What they think and where they start is often determined by the relationship they had with the deceased.
The question of why is most often the first, if not the only question to the minds of close friends and relatives. These friends and family members can be males or females of any age. Their heavy sobbing and heaving while they avoid looking at the casket can make them noticeable.
When will it be my turn; is often the first question to the minds of some friends of the family. The thoughts of this matter can very with the age of the deceased. When the deceased is young, the mourner will find the question mixed with feelings of unfairness. The people who spend most of their time pondering this thought can be males or females of any age (usually 15 and up). These people can be noticed when they shake their heads and try to fight back tear; which come more readily when they look at the casket.
If the funeral is for an older person, people will find the previously mentioned question accompanied with thoughts of that person was close to my age.
In the essay “On the Fear of Death” Elisabeth Kubler-Ross focuses on dying and the effects it has on children as well as those who are dying, while in Jessica Mitford’s “Behind the Formaldehyde Curtain” focuses more on the after fact when the deceased is being prepared of their last appearance. Both authors, point out that the current attitude toward death is to simply cover it up. A successful funeral is when the deceased looks “Lyf Lyk” in Mitford’s Essay, but in Kubler-Ross’ it is dying at a peace with oneself, no IVs attached. Both authors feel that the current views of death is dehumanizing. Mitford points this out with the allusion that the funeral parlors are a theatrical play, while Kubler-Ross comments “I think there are many reasons
What are the thoughts that go through the minds of those who near death? These are the questions at the heart of A Clean, Well-Lighted Place written by Ernest Hemmingway and Katherine Porter's The Jilting Of Granny Weatherall.
The funeral was supposed to be a family affair. She had not wanted to invite so many people, most of them strangers to her, to be there at the moment she said goodbye. Yet, she was not the only person who had a right to his last moments above the earth, it seemed. Everyone, from the family who knew nothing of the anguish he had suffered in his last years, to the colleagues who saw him every day but hadn’t actually seen him, to the long-lost friends and passing acquaintances who were surprised to find that he was married, let alone dead, wanted to have a last chance to gaze upon him in his open coffin and say goodbye.
“In most human society's death is an extremely important cultural and social phenomenon, sometimes more important than birth” (Ohnuki-Tierney, Angrosino, & Daar et al. 1994). In the United States of America, when a body dies it is cherished, mourned over, and given respect by the ones that knew the person. It is sent to the morgue and from there the family decides how the body should be buried or cremated based on...
The death of a loved one can be tragic. It often alters how people think, feel, and act. Some people withdraw from life, some move closer to God, and some appear to lose their minds. Shakespeare’s Hamlet and Samuel Johnson both lost someone very close to them, but found very different ways to deal with their losses.
begins to wonder exactly what happens when one is cremated. This mood of awe is
According to a study, many difficult cultures have the tendency to establish their methods of coping, whether it is through religion, culture, or/and personal ideologies (Chen, 2012). Mourning and burial ceremonies play a pivotal role for Lossography due to individuals having the ability and liberty to express melancholy and sometimes jubilation during the times they once had with their loved one. These types of beliefs and practices used as coping mechanisms can be very meaningful and profound for the comfort of the individual who’s going through a mournful experience (Chen, 2012). These types of coping mechanisms is important for Lossography, due to the fact that individuals are able to convey emotions through traditional practices, archaic arts and crafts, and spiritual rituals to fully find meaning with the death of their loved one. In addition, having established beliefs can definitely change the perception of what death signifies based upon religious and cultural expectations of the afterlife. However, not all cultures and religions put much emphasis into the afterlife. For instance, the monotheistic religion Judaism does not contain any interpretation of what happens after someone dies. Judaists believe that nothing happens after death, death is considered a taboo and not something that is commonly talked about for these religious individuals. Lossography, in religion may take on many forms for how death is perceived and for what actions can people take to ensure that their death will bring them to a place of peace, joy, and everlasting life. Lossography regarding religion, gives individuals hope that death is not the end, it gives them hope that knowing that person may not be here with us in the flesh, but that person is somewhere smiling down. Lossography in religion,
Deaths were a form of social event, when families and loved ones would gather around the bed of the dying, offering emotional support and comfort. Myth, religion, and tradition would combine to give the event deeper meaning and ease the transition for all involved. The one who was dying was confident in knowing what lay behind the veil of death, thanks to religious faith or tradition. His or her community held fast to the sense of community, drawing strength from social ties and beliefs. (“Taboos and Social Stigma - Rituals, Body, Life, History, Time, Person, Human, Traditional Views of Death Give Way to New Perceptions" 1)
It is common for those experiencing grief to deny the death altogether. Many people do this by avoiding situations and places that remind them of the deceased (Leming & Dickinson, 2016). However, by simply avoiding the topic of death and pain, the mourner only achieves temporary relief while in turn creating more permanent lasting agony (Rich, 2005). In this stage, mourners will begin to feel the full weight of the circumstance. Whether the death of a loved one was sudden or long-term, survivors will feel a full range of emotions, such as sadness, guilt, anger, frustration, hopelessness, or grief. While many of these emotions can cause serious suffering, it is important for the survivor to feel whatever emotions come up and deal with those feelings, rather than trying to suppress any
In order to appropriately respond to an individual that is dealing with bereavement, it is first important to have an understanding of how that individual is likely to grieve...
Cognitively the person keeps pondering about the loved one. When the loss is announced very often there is a disbelief that prevails among relatives, they take time to realize that the person is gone. Loss causes a lot of confusion, the person is unable to stick to one thought f...
While reviewing "The Funeral" the first thing that became apparent was the title. A funeral is ceremony held in connection with the burial of a dead person. So already just by looking at the title we become aware that we are dealing with a dead body. Death, in some cultures, is the separation of the body from the soul. The soul continues to live and may even find shelter in another body.
People cope with the loss of a loved one in many ways. For some, the experience may lead to personal growth, even though it is a difficult and trying time. There is no right way of coping with death. The way a person grieves depends on the personality of that person and the relationship with the person who has died. How a person copes with grief is affected by the person's cultural and religious background, coping skills, mental history, support systems, and the person's social and financial status.
While the end of life experience is universal, the behaviors associated with expressing grief are very much culturally bound. Death and grief being normal life events, all cultures have developed ways to cope with death in a respectful manner, and interfering with these practices can disrupt people’s ability to cope during the grieving
The death of a child is the most devastating loss a parent can ever experience. When a parent losses a child, something in the parents die too. The loss not only destroys the parents’, but also leaves an emptiness that can never be filled. The expectations and hopes of a future together are all just a dream now. Burying your child defies the natural order of life events: parents are not supposed to bury their children, children are supposed to bury their parents. Their life is forever changed and will never be the same. The parent not only mourns the loss of the child, but also mourns the loss of their child’s future. Parents will often visualize what their child could have been when they grew up or think about all the potential they had.