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Essay on autonomy in elderly care
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It must be really hard for many residents to be far away from their families and loved ones. The book “Waist- High in the World” by Nancy Mairs helped me to understand how not having or not feeling support from the people around us because of our lack of abilities cause people to feel lonely and to be more susceptible to suffer from depression. The resident Mrs. Eileen Miller mentioned a couple of times during our conversations how she is unable to do the things on her own and, therefore, her kids decided that the best idea was placing her in a Nursing Home. She mentioned how even though the House of Loreto is a lovely place and full of people with great compassion and love, it is not home. She feels sad about being left alone in the room for hours and not being visited as often as she thought she would. One …show more content…
Mrs. Eileen is dealing with constant leg pain which is causing her problems when moving from one place to another and she mentions concerned of how her kids decided that the best idea was placing her in a Nursing Home instead of helping her overcome her disability. On page 66 of the book “Waist High In the World”, Nancy Mairs wrote: “I have long wanted to see whether I still could manage on my own, and to what extent, but none of my family have been willing to let me.” (66 Mairs) This line symbolizes the lack of freedom and independence that many people such as Nancy and Eileen feel, when they are incapable of making a decision on their own. Further in the reading, Nancy Mairs mentions “I am not Nancy + MS and no simple subtraction can render me whole.” (8 Mairs) She mentions this phrase in order to make the reader understand that her disability is not a barrier and not what defines her as a person. Mrs. Miller feels that because of her inability to do things as she used to, now she is forced to live in the Nursing
The essays, “On Being a Cripple”, by Nancy Mairs, and “Living Under Circe’s Spell”, by Matthew Soyster are both about how each author deals with multiple sclerosis in their life and their opinions on it. Mairs’ piece is a careful examination of her experience with MS and her perspective towards her future. In contrast, Soyster writes humorously of a particular incident he had with MS and artfully weaves his ideas about the disease in with his story. In both instances, the authors share the purpose of narrating their encounter with MS to the world to raise awareness. Both employ the rhetorical strategies of appeals to pathos and varying sentence structures to achieve this goal, some more effectively than others.
Mairs recognizes herself as a “cripple” although many people would not want to be called a cripple since they would find it offensive, but Mairs believes it fit her perfectly. Mairs does not like the term “handicapped” or “disabled” because they are not flattering which is why she prefers the word “cripple”. Although she has a serious condition she does not take consideration of other individuals statements, “whatever you call me, I remain cripple. But i don’t care what you call me” (Mairs). This passage demonstrates how brave and strong she is; Mairs is also optimism because she learned to accept herself the way she is, she eventually became confident enough to joke about her serious condition.
While reading the short story, the author demonstrates that Pauline, the protagonist is having a hard time. At first, Anne Carter uses the main character to show us that her transformation helps her from reaching her dream. Also, the author employs contrasting characters to mention the current state of Pauline’s safety and ambition. At last, Laurel uses settings to show us that the protagonist is ready to sacrifice her safety to attain her dream. Finally, Anne’s point is aimed at everyone, not only people who have a difficult body condition, but also the people that desperately want to achieve their dream. To read a story that deals with this theme makes us realize that it is not everyone that can accomplish what they really want in their
Her essay is arranged in such a way that her audience can understand her life - the positives and the negatives. She allows her audience to see both sides of her life, both the harsh realities that she must suffer as well as her average day-to-day life. According to Nancy, multiple sclerosis “...has opened and enriched my life enormously. This sense that my fragility and need must be mirrored in others, that in search for and shaping a stable core in a life wrenched by change and loss, change and loss, I must recognize the same process, under individual conditions, in the lives around me. I do not deprecate such knowledge” (Mairs, 37). Mairs big claim is that she has accepted herself and her condition for what is it, yet she refuses to allow her condition to define her. Through her particular diction, tone, satire, and rhetorical elements, Mairs paints a picture of her life and shows how being a cripple has not prevent her from living her life. She is not embarrassed nor ashamed of what she is, and accepts her condition by making the most of it and wearing the title with
Throughout this passage Nancy Mairs uses the word cripple to describe who she is and the beliefs of her condition. She does this by describing her condition in a few different ways; the opinion of others and the opinion of herself. As anyone should she decides what her title as a person should be and she doesn’t listen or care for anyone’s opinion outside of her own. Her tone is very straightforward throughout the passage. Mairs describes her condition and how it relates to the actions and response of other people in any situation.
These euphemisms for her condition cause people to view her as something she isn't. Mairs believes that these words describe no one because "Society is no readier to accept crippledness than to accept death, war, sweat, or wrinkles." She continues her story of multiple sclerosis and the hardships she endured. Mairs goes into detail about how her life has changed since her diagnosis and how she has coped with the disease. She includes her need for help by the people around her but also delves into the fact that she can still teach and perform arduous tasks. She talks about her dependence on her family and how good her family treated her. She says she is scared. “...that people are kind to me only because I'm a cripple."(Mairs,8) Mairs hates that our society is obsessed with physical appearance and normality. She states that, "anyone who deviates from the norm better find some way to compensate." (Maris)This shows that she believes that American society has lofty expectations. She ends the essay by stating how she is getting used to having MS and how she isn't sorry anymore that she is a cripple. Mairs is thankful for what she has and the people who help her in her life. Overall, she is proud of herself and has recognized that life is what one makes it to be. Now from what you learned what do you
In her article “Unspeakable Conversations” author Harriet McBryde Johnson took time to inform and familiarize her readers with the details and limitations placed upon her by her disability. In her article she walked her readers through her morning routine. She told them about the assistance she needs in the morning from transferring from bed to wheelchair, to morning stretches, to bathing, to dressing, to braiding her hair. She does this not to evoke pity but to give her readers a glimpse into her world. She wants her readers to know that the quality of a disabled person’s life relies solely on another’s willingness to assist. Because those with disabilities need assistance they are often viewed as burdens. Therefore, they see themselves as
...ive most of their life as a perfectly able-bodied person until a tragic accident one day could rob you of the function of your legs, and you have to learn how to cope with being disabled. Mairs illustrates that being disabled is more common than the media portrays, and it’s hard to deal with feeling alienated for your disabilities. These three authors have evoked a sense of sympathy from the reader, but they also imply that they don’t want non-handicapped people to pity them. The goal these authors have is to reach out to the able-bodied person, and help them understand how to treat a disabled person. The disabled people don’t want to be pitied, but they still need our help sometimes, just like if you saw someone with an arm full of grocery bags having difficulty opening their car door. They want us to accept them not as a different species, but as functional people.
“I am a Cripple,” when people typically hear these words they tend to feel bad for that person, but that is exactly what Mair does not want. She prefers that people treat her the same as they would if she did not have the disease. Throughout the essay, Mair discuses her disease openly. She uses an optimistic tone, so that the reader will not recoil with sadness when they hear her discuss the disease and how it affects her life. In Nancy Mair’s essay “On Being A Cripple,” Mair uses her personal stories, diction, and syntactical structures to create an optimistic tone throughout the essay, so that the audience can better connect story.
“I felt I could do good for other persons with disabilities precisely because I had authority from that medical degree.” This line makes the reader stop for a moment and really evaluate what has been said, due to the contrary effect that was intimated from the beginning. The switch from negativity to positivity demonstrates the change from the author’s feeling has changed and how society has changed.This revelation brings us to the end, how she said she hopes the next generation will see things differently, “Disability right thus aren’t something we seek only for others. We must also seem them for the ones we love and for ourselves.” The author stating this at the very end reflects people who have the disability need to help themselves and have disability right, not just looking for help from others.
Mairs’s inferiority complex which made her question other people’s attitude towards her. In “On Being a Cripple,” Nancy Mairs. She kept believe the way how
"On Being a Cripple" is an autobiographical essay by Nancy Mairs. The author was diagnosed with multiple sclerosis in her late twenties, and has since then lost full use of several limbs. Despite the stigma around the use of the word, Mairs refers to herself as a "cripple". With the use of this word she attempts to accept the reality of her situation without feeling sorry for herself. The author also demands the same of her readers and the people that she meets in her life. Mairs writes to those who wish to learn more about what it is like to live with this debilitating disease and how people react to it. She uses this essay to make a point about how society labels people while telling her story in a manner which cites examples from her life. She describes her life through everyday situations that occur when living with MS. Mairs does not have the same physical abilities that most of us don't think twice about, but she carries on with her life without the need for pity or a new vocabulary that attempts to make her condition seem less severe.
The next conflict that plagued her is that of her health. In the preceding quotation, there was one important note that readers shouldtake into consideration. The fact that she kept persistently tapping the earth in front of her could only indicate one thing-that she was visually impaired. She may not have been completely blind, but she had to have been substantially impaired to have kept tapping her cane in a redundant manner.
The disabled are dealing with problems every day of their lives that cannot be fixed. Although Shriver understood that, she did not understand was why society would even think to treat the disabled differently even if they had issues. They had no control over that. She finally came to the conclusion that she needed to make a difference. Shriver tremendously wanted people to look at the disabled differently; they are humans too. She held events on her own time to observe what they could do. She didn’t focus on what they couldn’t achi...
“Joy had made it plain that if it had not been for this condition, she would be far from these red hills and good country people” (O’Connor 693). With her PhD in philosophy, her wooden leg, and her heart condition, Joy/Hulga uses her disabilities as a way to separate and shield herself from the world around her.