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Misinterpretation of voodoo
Research outline on voodoo
Misinterpretation of voodoo
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Voodoo
Voodoo, Vodun, Sevi Lwa it all translates into the same thing; magic, zombies, voodoo dolls. Evil Priests raising dead, or that's what I hear people think. There are different types of voodoo good and evil. It depends on the priest or mamba who's raising the dead or saying curses.
In my speech I am going to tell you different things that will hopefully change your perspective on this somewhat mysterious subject. I'm going to tell you about what it is and where it started. People usually don't think this is in the right place. Who does it and some of the gods they worship. And finally how it's done (the rituals).
Voodoo by definition is a religion that is derived from African polytheism and ancestor worship and is practiced chiefly in Haiti. Or a person who deals in spells and necromancy. Every person I talked to said they think it's all about the evil things. Zombies or Wanga dolls. Its not. Voodoo is used to help people connect to themselves or others. It is used to tell fortunes and make people feel better in mentally and physically.
Voodoo originate for Africa by a tribe called the Yoruba tribe. Voodoo dolls were never part of voodoo but came in from New Orleans. The tribe was captured and brought to America as slave. Bought, sold, killed, they suffered and were stuck into the Roman Catholic religion. Forced to practice in secret.
Some of their gods are Baka who is the god of evil. They put curses on people who they don't like. Such as neighboring tribes and commute to him. Ague Mouie Soto is the god of war. When they are at war before they bless themselves so they are successful. Priests are men who do vodun and Mambo or Women who do vodun. They can obviously can be men or Women and women are limited though they cannot do the ritual for raising the dead. There is something about not being trained properly even if a man was training them!
The rituals used in voodoo are complicated. In raising the dead there are many different things you have to do you have to first make veve so the Loa can eat. Shake rattles and bang drums purify the soul.
Although the thought of being involved in such rituals is scary, I developed a deeper understanding and appreciation for the practices that Haitian voodoo participants, if it is appropriate to refer to such people as, engage in. The most impressive bit of information that I will keep with me is to be less judgmental of others; “people who practice voodoo believe in the same God as Christianity, but they also believe in communicating with other spirits, who serve various roles in healing, casting spells, and more” (Boudreaux, 2015a, p. 110). As a golden rule, I know that I should not be judgmental of others anyway, but I am human and am prone to quickly create stereotypes in my mind. I don’t always share those thoughts, but thinking makes me just as guilty as doing or saying. I am thankful for the reminder that all people are children of God, and I should research and learn about different beliefs before I make a judgmental decision, if I make that judgment at
Gervel, David. "Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition." Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition. N.p., 26 Aug. 2012. 30 Apr. 2014. Web.
It is amazing how two religions, such as Voodoo and Christianity, can be filled with so many awesome differences with respect to time eras, status, publicity, and language, and yet still have an almost identical core ideal. This also demonstrates that this core ideal of the use of humans as a mouthpiece of the divine has been a long lived concept which people, such as Mama Lola and her family, still believe in and practice today. Perhaps this proves there is some truth in the idea, and most likely, we will never know for sure, whether this concept, in it’s many different forms continues to live on, or if it dies out.
Voodoo Music & Arts Experience: This festival began in 1999 and since then it has become very popular. In this festival, you can enjoy the food, music, crafts and cultural activity of the city. Two main stages and several smaller ones are placed in the City Park while food and beverage stands, books, jewelery, arts and crafts and clothes vendors are scattered around the green area as well.
These components can be used for conducting public ceremonies, or as personal favors. Modern society perceives magic to be something that is abstract, or something that has no concrete explanation. However, that is not the case where in Vodou, magic is used by members of a certain group to explain the practices of a different group (Brown 188). For example, people in a southern Haiti would describe the religious practices of northern Haiti as maji, since they are from different areas. Additionally, maji can be used to explain the Petwo ceremonies that are often practiced in Vodou (Brown 188). Petwo gods are known to be dangerous, and working with their magic powers are extremely risky. Different kinds of maji are practiced differently according to gender, women tend to focus on love magic which involve controlling the will of others, while men go into professions as magicians called “Bòkò” (Brown 189). As a child, I enjoyed going to the park every Sunday to
Voodoo (also known as Vodun, Vodou, Umbanda, Quimbanda, and Candomble) originated as an amalgam of African religions during the slave trade. As slaves were shipped from Africa to the Caribbean
“Religion is a set of rituals, rationalized by myth, which mobilizes supernatural powers for the purpose of achieving or preventing transformations of state in man and nature” (107). When the Europeans colonized Haiti, they brought over African slaves with them. These slaves had already established African religious practices, prior to being brought to Haiti. As the French got acquainted with Haiti, they were also forcing Roman Catholic traditions upon the slaves. As a result, there was the birth of the religion Haitian Vodou. These enslaved Africans were not allowed to practice Haitian Vodou openly because it offended those that practiced Catholicism, the French wanted full control over the slaves in every aspect, and anyone outside of
African-Inspired religions have also prevailed when they were forced to come to the Americas. Voodoo and Santería are some of the main religions practiced in Latin America.Voodoo is commonly practiced in Haiti and Santería is practiced throughout Cuba and Puerto Rico. Santería times their rituals to those of the Catholic church, such as Easter and Christmas.
the deities and attempt to explain the psychological necessity of these rituals. An examination will be made of the typical forms of rituals, and cite their effects,
They provided this ritual for the son god. The most gruesome ritual was, when four priests would take the offering and hold both ankles, and all angles. While they held the person another priest would slice into the mans torso, break apart his ribs, and hold his still beating up like a trophy for all the crowd to see it. It was a way to show the god they were loyal. They then took both hands, and feet from the cold dead body, and sent it down the steps for the community to consume. During that part of the practice the remaining parts were throw into a vat of slit tongue snakes to feast on. On an average 50 thousand main arteries (hearts) were given to the sun god. The priests also purchased babies for the same ritual.
...white people were the change-makers and shapers of Vodun, when actually black people adapted their religion to suite oppressive conditions. As time went on “Voodoo had become less of a religion than a political association [which was] and inherent characteristic of black religion from the slave period” (46). This happened not only in America, but in Haiti as well. This not only highlights the evolution of Vodun from religion, to a political force, but also the adaptability of Vodun as well.
Haiti means “mountains country” Haitian culture represents a specific mix of physical characters especially skin color, hair texture. hair color and facial features the African culture is an ethics mix of African and European elements due to the French, African and indigenous dialects. Major customs of Haitian culture are Catholicism and voodoo a mixture of African animism which means belief in spirits and nature, some Haitians even practice both at one time. There are significant holidays in the Haitian culture as well voodoo is considered a holiday(is a belief system based on practices and traditions that originates from west African traditional regions)
Santeria is a setup of credence that include aspects of Yoruba mythology. It was brought to the New world- Cuba, Brazil, Haiti, the Southern USA, Puerto Rico, and Trinidad by Nigerians or “Yoruba slaves” along with Christianity and indigenous American traditions. During the time of transition and oppression, the need for preservation of their culture in a new world became a way of surviving. In order to practice their religion, Yoruba slaves were obliged to merge their customs with aspects of Catholicism which fusion to what’s known as Santeria. Santeria is a religion that aims to strengthen relationships between mortals and powerful spirits called Orishas. Followers believe that spirits will help them in life, if the appropriate rituals are performed. Despite that animal sacrifice it is not the main form of “offering” as a ritual, they are indeed part of Santeria.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
Togo has the right to freedom of religion, and there are numerous religions practiced. The two main religions that are practiced are Voodoo and Animism, Voodoo is the combination of Roman Catholic ritual with African beliefs in values,