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Voltaire Candide as a society literature
Voltaire Candide as a society literature
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Voltaire's Candide as Vehicle to Discredit Optimism
Optimism was an attractive to many because it answered a profound philosophical question: if God is omnipotent and benevolent, then why is there so much evil in the world? Optimism provides an easy way out: God has made everything for the best, and even though one might experience personal misfortune, God (via your misfortune) is still helping the greater good.
Voltaire's experiences led him to dismiss the idea that this is the best of all possible worlds. Examining the death and destruction, both man-made and natural (including the Lisbon earthquake) Voltaire concluded that everything was not for the best. Voltaire uses Candide as the vehicle to attack optimism. Pangloss is meant not to attack Leibnitz, but rather optimism as a philosophy. Thus the reader cannot forget that all of Pangloss's ramblings are not Voltaire's personal attacks on Leibnitz, but in some way represent a characterization of the "typical" optimist. Pangloss, writes Voltaire, "Proved admirably that there cannot possibly be an effect without a cause, and that in this best of all possible worlds the Baron's castle was the most beautiful of all castles and his wife the best of all possible baronesses" (Voltaire 2). Thus we have established Pangloss as the champion of optimism.
Yet just as quickly, Voltaire points out the absurdity of this doctrine. "Observe," says Pangloss, seeking to demonstrate that everything has a cause and effect, "noses were made to support spectacles, hence we have spectacles. Legs, as anyone can plainly see, were made to be breeched, and so we have breeches" (Voltaire 3). The sheer stupidity of these illogical conclusions will likely...
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... Candide respond, in closing, to his friend the Optimist?
"That is very well put, said Candide, but we must cultivate our garden" (Voltaire 75).
Works Cited and Consulted:
Bottiglia, William. "Candide's Garden." Voltaire: A Collection of Critical Essays. New Jersey: Prentice-Hall, Inc., 1968.
Durant, Will, Ariel Durant. The Story of Civilization: Part IX: The Age of Voltaire. New York: Simon and Schuster, 1965.
Frautschi, R.L. Barron's Simplified Approach to Voltaire: Candide. New York: Barron's Educational Series, Inc., 1968.
Lowers, James K, ed. "Cliff Notes on Voltaire's Candide". Lincoln: Cliff Notes, Inc. 1995.
Richter, Peyton. Voltaire. Boston: Twayne Publishers, 1980.
Voltaire's Candide and the Critics. California: Wadsworth Publishing Company, Inc., 1996.
Voltaire. Candide. New York: Viking Publishers, 1998.
· Chip Durning: As Chief Deputy of the a large sheriff’s department, Mr. Durning has twelve years of law enforcement experience, coupled with a degree in psychology, and extensive training credits.
Voltaire, and David Wootton. "Candide." Candide and Related Texts. Indianapolis: Hackett Pub., 2000. 35-42. Print
...reflected critically on the events of his life—even just the two examples used in this essay--, he would probably find that this is not the best of all possible worlds as it is rife with evil and suffering. With this novella, Voltaire made the point that some spend a lifetime justifying—not rationalizing—the events of the world because those same people are too busy attempting to prove one theory rather than develop others that may fit reality more. When Candide dismisses Pangloss at the end of the novella by saying, “Let us cultivate our garden,” he is rejecting Pangloss’ philosophy, turning over a new leaf, and taking charge of his own life and giving it its own meaning free of Pangloss’ influence.
...the Turk ,Candide finally finds contentment in his work and establishes what Voltaires considers the correct mindset - positivity and negativity are only good in moderation.Candide finds that he mustn't need to find the good or bad in everything; that with cultivating his garden he is also cultivating his own life to his own liking.
Bohumil Hrabal’s I Served The King of England follows Ditie, a vertically challenged hotel busboy, through his experiences and adventures, which, in effect, alter his philosophies about life. In an eighteenth century parallel, French satirist Voltaire takes his title character, Candide on a long, perilous journey that results in a similar shift in beliefs. Characteristically, Ditie is similar to Candide, both men are very naïve by nature and eternally optimistic about the worlds they live in. Only after these worlds are turned upside down by wars, natural disasters, inquisitions, and political changes, do Candide and Ditie learn that in order to be happy with their lives they must “cultivate [their] garden;” [1] create an individualized path for themselves based on their own philosophies.
Voltaire. Candide Or, Optimism. Trans. Peter Constantine. Modern Library ed. New York: Random House, 2005
Each chapter of Candide is a part of the story which Voltaire carefully expresses his concerns and criticism of 18th century society. Chapter 11 “The History of the old women” in particular criticises the pre-modern era in regards to religion. The enlightenment period called for freedom of religion from many philosophers ...
To get his point across in Candide, Voltaire created the character Dr. Pangloss, an unconditional follower of Leibniz's philosophy. Voltaire shows this early in the novel by stating, "He proved admirably that there is no effect without a cause and that, in this best of all possible worlds....(16)" Pangloss goes on to say that everything had its purpose and things were made for the best. For example, the nose was created for the purpose of wearing spectacles (Voltaire 16). Because of his "great knowledge," Candide, at this point a very naive and impressionable youth, regards Pangloss as the greatest philosopher in the world, a reverence that will soon be contradicted by contact with reality (Frautschi 75).
It attacks the idea of optimism, which holds that rational thought can inhibit the evils perpetrated by human beings. Voltaire did not believe in the power of reason to overcome contemporary social conditions. In Candide, Voltaire uses Pangloss and his ramblings to represent an often humorous characterization of the "typical" optimist. Of Pangloss, Voltaire writes, "He proved admirably that there cannot possibly be an effect without a cause and that in the best of all possible worlds the Baron’s castle was the best of all castles and his wife the best of all possible Baronesses." (522)
Voltaire, Francois-Marie Arouet de. “Candide.” The Norton Anthology of World Literature. Gen. ed. Martin Puchner. Shoter 3rd ed. Vol. 2. New York: Norton, 2013. 100-59. Print.
# It's always fun to watch students play the game to see how they react.
...Act 5 Scene 8, where Macbeth is slain by Macduff. “Of all men else, I have avoided thee.” Now, you have mentioned motifs of both blood and murder, how much of their incorporation is attributed to Shakespeare’s aforementioned, ‘Great Chain of Being?’
In a telephone conversation, she tells her friend Mona, ''He [Orlando] is violent. He has become more so. [...] He tortures people. I know he does. [...] How awful Mona He mustn't do it'' (Fornes, Conduct 1986, 85). Furthermore, Orlando psychologically tortures Leticia by bringing Nena, a street young girl of twelve, whom he kidnaps to his warehouse in order to rape her. Later, he keeps her in his basement ''as a sex slave'' (Portified 2000, 208). He repeatedly rapes her even in the presence of Leticia who hears him ''making love with her'' (Fornes, Conduct 1986, 81). As Scott. T. Cummings states, Leticia's ''gradual recognition of Nena's presence in the house parallels her gradual recognition of Orlando as a professional torturer'' (2013, 112). This actually results in the fact that she starts to suffer from intolerable pain due to her husband's cruelty, animality and oppressive practices against her. In her article ''Gender Perspectives and Violence in the plays of Maria Irene Fornes'', Catherine Schuler points
Kino found one of the most valuable and precious pearls in the world and being convinced of its worth was not going to be cheated by only minimally upgrading his condition of life. Instead he wanted to break the fixed life and role that he and his family had and always would live. Kino refuses the maximum offer of fifteen hundred pesos that would easily ease his and his family’s pain and suffering for the coming months. Kino is then determined to trek to the capital to find a fair and just offer. Kino continues determined through the mountains after an attempt at the pearl, his canoe destroyed and his hut set a blaze. Continuing to put his family’s life on the line. It eventually takes the death of his beloved son Coyotito to make him realize he needs to stop being so greedy, no matter how hard he tries and to shut his mouth and know his role.
In order for a work place to be successful and beneficial to everyone involve in the company, teams needs to be form, and each team must have a goal in mind. Employees must come together to accomplish a common goal. Teamwork will not only benefit those involve in the project but it will also have a huge impact in your business.